The Church Fathers on this verse

Mark 8:29Meaning & Commentary from the Church Fathers

Then he saith to them: But whom do you say that I am? Peter answering said to him: Thou art the Christ.

Douay-Rheims

και αυτος λεγει αυτοις υμεις δε τινα με λεγετε ειναι αποκριθεις δε ο πετρος λεγει αυτω συ ει ο χριστος

Greek (Byzantine text)

The Church Fathers on this verse

8 Church Fathers comment on this verse

Theophylact of Bulgaria

11th centuryChurch Father

After inquiring about the views of others, the Lord turns to ask His disciples about their own perspectives, as if to indicate that those who perceive Him in a certain way are misguided. He queries them, "But who do you say that I am?" In response, Peter acknowledges Him as the Messiah foretold by the prophets. However, Mark chooses not to record the Lord's response to Peter's declaration, perhaps to maintain impartiality towards his mentor. In contrast, Matthew documents every detail without omission. The Lord instructed them not to share this revelation with anyone to safeguard His glory, preventing others from becoming misled and incurring a more severe judgment through disbelief.

Beda Venerabilis

7th centuryChurch Father

The term 'Messiah' in Hebrew translates to 'Christ' in Greek and 'anointed' in Latin. This leads to the Greek word 'chrisma,' which also means 'anointing' in Latin. The Lord is referred to as Christ, the Anointed One. This title is given because, as Peter declares, God anointed Jesus with the Holy Spirit and power (Acts 10:38). This is reflected in the Psalmist's admiration, "Hath anointed Thee, O God, Thy God with the oil of gladness more than Thy companions" (Ps. 44:8). We are termed accomplices in this context because, through baptism and the tangible anointing, we receive the grace of the Holy Spirit and thus become anointed; by calling ourselves Christians, we identify with the name of Christ (cf. Acts 11:26).

Theophan the Recluse

19th centuryChurch Father

The Lord inquired of His apostles about their understanding of His identity. Speaking through St. Peter, they declared, ‘You are the Christ.’ This declaration was not an impulsive realization; rather, it matured over time, firmly taking root in their hearts as a guiding principle. Even though it was overshadowed by the Lord's death, it remained unshaken, and with the power of the Resurrection, it inspired the apostles for the entirety of their lives to proclaim the Gospel to all nations. Every believer experiences a pivotal moment when he proclaims with fervor: ‘You are Christ, my Lord and Saviour.

Read more (66 words)

You are my salvation, my light, my strength, my comfort, my hope, and my eternal life.’ At that moment, the reality emerges that resonates with the cry of the apostle: ‘who shall separate me from the love of Christ’ (Rom. 8:35)! Inspired by this, he begins to seek out all that is pleasing to Christ the Lord, aspiring to grow into the fullness of His stature.

Alexander Gorsky

19th centuryCommentator

Who do you say that I am? The Lord inquired of them. Peter was the first to respond, declaring, "You are the Christ, the Son of the living God." In this reply, there was not only a fundamental distinction regarding the perception of Jesus’ ministry—He was not merely a precursor, but rather the Messiah Himself—but also a clear acknowledgment of His divine lineage, which diverged from the common Jewish understandings of the Messiah's identity. "The Son of the living God"—this title reflects Jesus as the Son of God, whose divine nature, as He indicated, could be known only by God the Father, and it is now embraced through the faith of a devoted disciple.

Bogolepow D.P.

19th centuryCommentator

In addressing this inquiry, Peter was privileged with a divine revelation, proclaiming, "Thou art the Christ, the Son of the living God." His use of "Christ" signifies a unique and singular relationship between Jesus and God, setting Jesus apart from others appointed by God. Peter's identification of Jesus as the Messiah extends beyond a mere title; it signifies a profound understanding of Jesus's divine essence. He recognizes that Jesus, the Messiah, embodies the nature of the Son of the living God, highlighting Peter's insight into the divine identity present within Christ.

Gladkow B.I.

19th centuryCommentator

The apostles, who were close companions of Jesus, witnessed His poverty, humility, and even His experiences of humiliation. They understood that during His relentless travels, He often lacked a place to rest His head. As a result, they realized He was not the expected Messiah of the Jews. If they had viewed Jesus solely as a human being, they would have failed to recognize Him as the true Messiah, the Christ, the Son of the living God, due to His earthly nature (flesh and blood). However, they did recognize Him because they discerned in His actions the very works of God. It was God Himself, who made His presence known through these deeds, who instructed the apostles that Jesus was indeed the Messiah.

Read more (67 words)

Consequently, Jesus declared to Peter: "Blessed are you, Simon, son of Jonah, for flesh and blood has not revealed this to you, but My Father who is in heaven." Peter’s declaration was made with such clarity and conviction that Jesus said to him: "You are Peter, and on this rock I will build My Church, and the gates of hell shall not prevail against it" (Matthew 16:17).

Lopuchin A.P.

19th centuryCommentator

Christ showed neither sadness nor displeasure regarding the people's lack of insight into His true nature. He was clearly the center of considerable discussion, as the populace sensed His proximity to the awaited Messiah. This awareness would later yield significant outcomes when His disciples, following His ascension, would guide others toward a deeper understanding of the Messiah's kingdom. Being fully aware of His divine status, He was no longer affected by the opinions others held about Him. However, He desired to hear the supreme declaration from the lips of His chosen apostles, who had closely witnessed His life and miracles.

Read more (327 words)

He prompted them with a simple question: “And who do you say I am?” Simon Peter, the responsive, affectionate, and steadfast apostle, provided the declaration that filled the anxious heart of his divine Master: “You are the Christ, the Son of the living God.” In this context, near a pagan city dedicated to the revered Augustus, Christ was acknowledged, without any prior introduction, as the King of all Israel among a private gathering of Galilean fishermen. In that moment, despite being a fugitive with only a crown of thorns as His earthly insignia, He publicly asserted divine authority over the world as the Messiah-King sent by God. The significance of Peter's confession on behalf of the twelve apostles is truly remarkable. It represented a monumental advancement in grasping the profound truth of the incarnation. Until that point, Christ primarily revealed Himself to His disciples as both the Son of Man and the Son of God. Now, from those who had been with Him consistently, who witnessed His life, teachings, and miraculous actions, He received a formal acknowledgment as the Messiah, the King of the eternal kingdom. It is worth noting that Nathanael had recognized this significant truth early in His ministry (John 1:49), and His disciples acknowledged Him as the Son of God during that turbulent night when they realized the figure walking upon the stormy waves was not a phantom but their beloved Master, who commanded even the winds and storms (Matthew 14:33). However, the moment was not yet right for His definitive recognition as Messiah, and those earlier declarations faded without much impact. Additionally, while still in Capernaum, Simon Peter offered a confession during the time of significant defection among His followers (John 6:69), which can be seen as a precursor to the major confession he made in Caesarea Philippi. At that moment, though, Christ deemed it premature. Now, He officially embraced what He had previously acknowledged with silent approval, for His time had come.

Michail (Lusin)

19th centuryCommentator

‘You are the Christ,’ meaning the Messiah, who was prophesied by the prophets and is now anticipated by the Jewish community.

Cross references

Passages read together with this verse.

The original text

Greek text, 19 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Καὶ
    kai
    and
    G2532 · καί
  2. αὐτὸς
    autos
    he
    G846 · αὐτός
  3. ἐπηρώτα
    epērōta
    I interrogate
    G1905 · ἐπερωτάω
  4. αὐτούς
    autous
    he
    G846 · αὐτός
  5. Ὑμεῖς
    hymeis
    you
    G4771 · σύ
  6. δὲ
    de
    but
    G1161 · δέ
  7. τίνα
    tina
    who
    G5101 · τίς
  8. με
    me
    I
    G1473 · ἐγώ
  9. λέγετε
    legete
    I say
    G3004 · λέγω
  10. εἶναι
    einai
    I am
    G1510 · εἰμί
  11. Ἀποκριθεὶς
    apokritheis
    I answer
    G611 · ἀποκρίνω
  12. ὁ
    ho
    the
    G3588 · ὁ
  13. Πέτρος
    petros
    Peter
    G4074 · Πέτρος
  14. λέγει
    legei
    I say
    G3004 · λέγω
  15. αὐτῷ
    autō
    he
    G846 · αὐτός
  16. Σὺ
    sy
    you
    G4771 · σύ
  17. εἶ
    ei
    I am
    G1510 · εἰμί
  18. ὁ
    ho
    the
    G3588 · ὁ
  19. Χριστός
    christos
    anointed
    G5547 · Χριστός