The Church Fathers on this verse

Matthew 14:16Meaning & Commentary from the Church Fathers

But Jesus said to them, They have no need to go: give you them to eat.

Douay-Rheims

ο δε ιησους ειπεν αυτοις ου χρειαν εχουσιν απελθειν δοτε αυτοις υμεις φαγειν

Greek (Byzantine text)

The Church Fathers on this verse

12 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Observe the wisdom of the Master in guiding them toward faith with remarkable clarity. He did not abruptly declare, "I will provide for their needs," a statement they would have found hard to accept. Instead, as the Evangelist recounts, Jesus addressed them, asking, "What then? They do not request food; you will provide for them." He did not state, "I will provide," but rather "you will provide," as they still viewed Him as an ordinary man.

Theophylact of Bulgaria

11th centuryChurch Father

What is the Redeemer's course of action? “Give,” He declares, “to them ye eat.” He makes this statement not out of ignorance of the apostles' need, but rather so that when they respond with, “We have not,” it is evident that He performs the miracle out of necessity rather than for the sake of notoriety.

Cyrill of Alexandria

5th centuryChurch Father

Let us thoughtfully explore the concept of relinquishment. Some individuals who followed Jesus, tormented by unclean spirits, sought His liberation, while others came in search of healing from their ailments. Recognizing that He had the power to answer the cries of the suffering, the disciples expressed a desire for them to be sent away—not out of indifference, for it was growing late, but rather out of compassion for the people. It was as if they were already engaging in the practice of pastoral ministry, beginning to develop a concern for the nations.

Jerome of Stridon

4th centuryChurch Father

Jesus replied to them, “They do not need to leave. There is no requirement for them to search for various foods or to purchase unfamiliar bread, for they already have the bread from heaven among them. You provide them with something to eat.” He invites the apostles to participate in the breaking of the bread, allowing the magnitude of the miracle to be more clearly seen, as they were aware that He Himself lacked bread.

Euthymios Zigabenos

11th centuryCommentator

Do not demand, rather than: shall not. He did not declare, I will provide for them, as that might appear boastful, but instead instructs the disciples to offer sustenance, allowing them to express their need for food first, enabling Him to fulfill His divine intention. Yet, the accounts in Matthew, Mark (Mk. 6:35), and Luke (Lk. 9:12) indicate that the disciples pointed out the necessity of sending the crowd away to acquire provisions. John (John 6:5-7) states: ‘Jesus lifted up His eyes, and seeing that a great multitude was coming towards Him, He asked Philip, ‘Where shall we buy bread so that these may eat?’ Philip replied, ‘Two hundred denarii worth of bread is not sufficient for them, that each one may receive a little.’ This is the testimony of John.

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It’s likely that prior to the disciples' reminder, Jesus later told them, ‘It is not necessary for them to depart; you give them something to eat.’ Then He looked up and noticed yet another large gathering approaching, and at that moment, He tested Philip to see if he believed that Christ could feed them all. It appears He specifically chose to test Philip, who was less certain than the others, or perhaps He aimed His inquiry through him to assess the faith of all the disciples. Thus, it is clear that John included what the other Gospel writers omitted, while also highlighting their accounts.

Theophan the Recluse

19th centuryChurch Father

Prior to the extraordinary event of feeding the five thousand, the Lord's disciples were inclined to send the crowd away, yet the Lord instructed them, "They need not go, but let them eat." Let us hold this message close, and whenever temptation suggests we deny someone's plea, we should declare in the name of the Lord, "They need not go, but let them eat," and offer what we have available. The adversary often sows doubt about acts of kindness by suggesting that those who seek assistance might not deserve it. However, the Lord did not make distinctions among those who gathered to eat; He provided the same sustenance for all.

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Not everyone among them was equally devoted, as some later called out, "Crucify." This reflects God's overarching provision for humanity: "He commands His sun to rise on the evil and the good, and sends rain on the just and the unjust" (Matthew 5:45). May the Lord inspire within us even a hint of mercy, "as our Father in heaven is merciful."

Nicephoros (Theotokis)

18th centuryCommentator

Consider the remarkable humility evident in the words of the God-man. When He stated, "do not demand that they eat," meaning that they should not seek to purchase provisions, He did not claim, "I will provide for them," but rather declared, "give, He says, you shall provide for them." This directive was indeed fulfilled. As the Evangelist later recounts, He blessed the loaves and fishes, enabling them to multiply, and His disciples then distributed these provisions to the hungry crowd, who were thus nourished. This illustrates that in times of confusion and human frailty, the efficacy and realization of grace are at work. As God speaks through the Apostle Paul, "My power is made perfect in weakness" (2 Corinthians 12:9).

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Initially, the lack of food was made apparent to everyone for understandable reasons; then, the grace from His mighty hand revealed itself: the apostolic declaration clearly indicated that there were no available resources in that desolate place to feed the multitudes.

Abbot Panteleimon about the Trinity

19th centuryCommentator

But Jesus replied, “There is no need for them to leave; let them eat.” The Good Shepherd, who has nourished His flock spiritually, desires that they are also provided for physically. St. Chrysostom reflects on the wisdom of the Master, noting how He skillfully guides them toward faith. He didn’t declare, “I will feed them”—a statement they might have struggled to accept. Instead, He said, “You give,” inviting their participation. They responded candidly, “Shall we go and purchase two hundred denarii worth of bread? But how can we buy it? We do not possess such a sum in the treasury, and there are no towns nearby to procure it.” Yet, the Lord, as if unperturbed, inquired, “How much bread do you have? Go and see.”

Alexander Gorsky

19th centuryCommentator

The Lord showed deep compassion when He miraculously multiplied five loaves and two fish to feed five thousand listeners, leaving behind an abundance of leftovers collected by the apostles. This event parallels the provision of manna in the wilderness and other miraculous acts found in the Old Testament. The crowd, amazed by this wonder, recognized Him as the prophet foretold by Moses and sought to make Him king. However, He withdrew by Himself to the mountain to pray, instructing His disciples to return across the water alone. Consequently, the people were left without the fulfillment of their expectations.

Gladkow B.I.

19th centuryCommentator

The extraordinary event of feeding over five thousand individuals with just five loaves and two fish took place when the apostles reached an isolated lakeshore devoid of any accommodations. The multitudes waiting for Jesus found no place to stay or food to eat, and as night approached, they urged Jesus to send the people away, saying, “The place is deserted and the time is late; let the people go, so that they may go to the villages and buy food for themselves.” However, Jesus reassured them, saying, “They need not go, but let them eat.” He ascended the mountain with His apostles and sat down. The crowds followed Him there.

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Then, as the multitude drew near, Jesus sought to test Philip’s faith by asking, “Where can we buy bread to feed them?” Philip responded, “We do not have the means to buy bread for such a crowd, for they would not have enough, even if we spent two hundred denarii, so that each of them might have a little.” Not realizing that the One who had raised the dead and healed the blind, mute, and paralyzed could also provide for the hungry, the Apostle Andrew, brother of Peter, spoke to Christ: “There is a boy here who has five barley loaves and two fish, but what is that for such a great multitude?” (John 6:7).

Lopuchin A.P.

19th centuryCommentator

However, in His mercy, Christ had already addressed their anxieties and personally alerted Philip to the challenge at hand. A brief discussion ensued. Even to provide a morsel of bread for such a large crowd would have taken at least two hundred denarii; and even if they possessed that amount in their shared funds, there was neither the time nor the means to procure the necessary supplies. Andrew noted that there was a boy present with five barley loaves and two fish, yet this meager offering seemed so insignificant that it hardly warranted mention. “Have them sit down,” Christ responded with composure.

Paul Matwejewski

19th centuryCommentator

The Holy Evangelist recounts that the Lord was fully aware of His intentions, leading Him to respond to the apostles, "They do not need to depart; you shall provide for them." In a moment of teaching, He tested Philip by asking him, "With what shall we purchase bread for these people to eat?" Through this inquiry, Christ carefully prepared this compassionate disciple, guiding him toward a deeper comprehension of the miracle, for had the miracle occurred without anticipation, it would not have appeared so wondrous (St. John Chrysostom). Observing the large crowd on the mountainside, Philip replied, "Two hundred denarii would not be enough to provide even a little for each of them."

Cross references

Passages read together with this verse.

The original text

Greek text, 13 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Ὁ
    ho
    the
    G3588 · ὁ
  2. δὲ
    de
    but
    G1161 · δέ
  3. Ἰησοῦς
    iēsous
    Jesus
    G2424 · Ἰησοῦς
  4. εἶπεν
    eipen
    to say
    G2036 · ἔπω, ἐρῶ, εἶπον
  5. αὐτοῖς
    autois
    he
    G846 · αὐτός
  6. Οὐ
    ou
    no
    G3756 · οὐ
  7. χρείαν
    chreian
    need
    G5532 · χρεία
  8. ἔχουσιν
    echousin
    I have
    G2192 · ἔχω
  9. ἀπελθεῖν
    apelthein
    I come or go away from
    G565 · ἀπέρχομαι
  10. δότε
    dote
    I offer
    G1325 · δίδωμι
  11. αὐτοῖς
    autois
    he
    G846 · αὐτός
  12. ὑμεῖς
    hymeis
    you
    G4771 · σύ
  13. φαγεῖν
    phagein
    I eat
    G5315 · φαγεῖν