John Chrysostom
What is Christ's response to this? You can discern the conditions of the sky, yet you fail to perceive the signs of the time. Observe the humility and grace in His response. He did not merely deny them as He had previously, nor did He say, “It will not be given to him” (Matthew 12:39); rather, He reveals the reason for His refusal, even though they were not inquiring to learn. What is the explanation? He states that, just as there are different indicators of poor weather in heaven, there are also different signs for earthly conditions. No one, upon seeing ominous signs, expects fair weather, nor should anyone anticipate storms during clear skies; similarly, we must evaluate Him in this context. There exists a specific time for His initial coming and a separate time for His future return.
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The current necessity calls for earthly signs, while the heavenly signs are reserved for a later moment. At this time, I have come as a healer; in the future, I will return as a judge. I have come now to seek the lost, but I will return to demand accountability. Thus, I come in humility, yet I will one day return in glory: the skies will be covered, the sun will be concealed, and the moon's light will be withheld; then the celestial forces will tremble, and the manifestation of My return will be as sudden as lightning, visible to all. However, this is not the time for such signs: I have come to endure suffering and to experience profound affliction. Have you not heard the prophet say, “He shall not cry out, nor raise His voice, nor make it heard in the street” (Isaiah 42:2)? And from another: “It will descend like rain on the fleece” (Psalm 71:6)? If you refer to the signs from the time of Pharaoh, those were essential then, as it was necessary to confront the enemy. Yet, when He comes to His friends, such grand displays are unnecessary. Why should I perform astonishing signs when there is a lack of faith in the smaller ones? I term them small in appearance because their inner significance and power far surpass the former. Indeed, what comparison exists to the forgiveness of sins, the resurrection of the dead, the expulsion of demons, the healing of the sick, or in summary, the complete restoration of all things?