The Church Fathers on this verse

Matthew 23:28Meaning & Commentary from the Church Fathers

So you also outwardly indeed appear to men just: but inwardly you are full of hypocrisy and iniquity.

Douay-Rheims

ουτως και υμεις εξωθεν μεν φαινεσθε τοις ανθρωποις δικαιοι εσωθεν δε μεστοι εστε υποκρισεως και ανομιας

Greek (Byzantine text)

The Church Fathers on this verse

12 Church Fathers comment on this verse · 14 commentaries

John Chrysostom

5th centuryChurch Father

Justly are the bodies of the righteous said to be temples, because in the body of the righteous the soul has dominion, as God in His temple; or because God Himself dwells in righteous bodies. But the bodies of sinners are called sepulchres of the dead, because the sinner’s soul is dead in his body; for that cannot be deemed to be alive, which does no spiritual or living act.

But say, hypocrite, if it be good to be wicked, why do you not desire to seem that which you desire to be? For what it is shameful to seem, that it is more shameful to be; and what to seem is fair, that it is fairer to be. Either therefore be what you seem, or seem what you are.

Jerome of Stridon

5th centuryChurch Father

Sepulchres are whitened with lime without, and decorated with marble painted in gold and various colours, but within are full of dead men’s bones. Thus crooked teachers who teach one thing and do another, affect purity in their dress, and humility in their speech, but within are full of all uncleanness, covetousness, and lust.

Euthymios Zigabenos

11th centuryCommentator

Luke states that they resemble hidden graves, and those who tread upon them do not understand the path. These sealed tombs are filled with foul odors within, yet from the surface, they appear as pristine soil and a broad pathway.

Origen of Alexandria

3rd centuryChurch Father

As above they are said to be full of extortion and excess, so here they are full of hypocrisy and iniquity, and are likened to dead men’s bones, and all uncleanness.

For all feigned righteousness is dead, forasmuch as it is not done for God’s sake; yea, rather it is no righteousness at all, any more than a dead man is a man, or an actor who represents any character is the man whom he represents. There is therefore within them so much of bones and uncleanness as are the good things that they wickedly pretend to. And they seem righteous outwardly, not in the eyes of such as the Scripture calls Gods, (Ps. 82:6.) but of such only as die like men.

Gregory the Great

6th centuryChurch Father

But before their strict Judge they cannot have the plea of ignorance, for by assuming in the eyes of men every form of sanctity, they witness against themselves that they are not ignorant how to live well.

Anonymous Commentary (Opus Imperfectum)

4th centuryCommentator

The comparison between humanity and a vessel becomes evident when Christ states, ‘whereas inwardly they are full of plunder and iniquity.’ The Jewish people would purify themselves, their garments, and their utensils before entering the temple or making sacrifices during the festivals, yet they remained unwashed of sin. However, God neither esteems physical cleanliness nor disparages impurity. Imagine if God abhorred dirt on the body, objects, or vessels. If He detests such flaws in items that naturally accumulate filth through everyday use, how much more does He reject the flaws of the human heart that we have the power to keep pure? Therefore, it is not the physical vessels that require the cleansing of water; it is the heart that necessitates the cleansing of prayer.

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Hypocritical Pharisee, first cleanse the inside of the cup and the dish, so that the outside of them may be clean as well. While no one notices that the inner cup has been purified, if the outer is left unclean, it remains impure. Similarly, a person who does not bear the stains of sin internally, even if water never touches them, is pure before God; but if they are laden with sin, no amount of water from the sea or rivers can make them clean in God's sight, for they remain defiled.

Abbot Panteleimon about the Trinity

19th centuryCommentator

You also seem outwardly righteous to others, but within you, in your soul and heart, there is a presence of hypocrisy and iniquity.

Alexander Gorsky

19th centuryCommentator

Following these events, the Lord departed from the temple, issuing a stern rebuke directed at the Pharisees and the temple priests, who were accountable for the moral decay among the people, accompanied by forewarnings of impending divine judgment. Concluding His earthly mission, He proclaimed that He would persist in His work among them through His messengers; however, the Pharisees would also persecute these individuals, as well as the earlier bearers of the truth. In doing so, they would compound the iniquities of their ancestors, leading to the unveiling of God's judgment against the sins of Jerusalem.

Bogolepow D.P.

19th centuryCommentator

They appeared to be devout on the outside, yet their hearts were filled with numerous sins.

Gladkow B.I.

19th centuryCommentator

Woe to you, scribes and Pharisees, you hypocrites! You treat yourselves like your bowls and dishes, focusing solely on external appearances of righteousness while neglecting the sanctification of your souls, which are tainted by deceit and sin. You are comparable to ornate tombs, appearing attractive on the outside, yet within are filled with the remains and all manner of impurity from decayed bodies. According to the Law of Moses (Num. 19:16), interacting with a coffin, a dead body, or human bones was deemed so defiling that merely touching them rendered a person unclean. Thus, the comparison of the Pharisees to decorated tombs must have been particularly degrading for them.

Michail (Lusin)

19th centuryCommentator

"You resemble whitewashed tombs" (for insights on the construction of tombs, refer to the note on Matthew 8:28). These sepulchres were coated with lime each year on the 15th of Adar, not for aesthetic reasons, but as a precautionary measure for those passing by, ensuring they did not inadvertently come into contact with them; as the law states, touching a grave (Num. 19:16) rendered a person ceremonially unclean. While some adorned their tombs with monuments, likely also for aesthetic appeal, the gleaming exterior belied the true nature within, which was filled with bones and imperfection. Similarly, the Pharisees projected an image of righteousness outwardly, yet in truth, they were hypocrites and disregarded the law.

Paul Matwejewski

19th centuryCommentator

Woe to you, teachers of the Law and Pharisees, you pretenders, for you resemble whitewashed tombs, which appear beautiful from the outside but are filled within with dead bones and all forms of filth. Likewise, outwardly you appear righteous, but internally you are full of deceit and wickedness. According to the Law of Moses, coming into contact with the bones of the dead or a grave resulted in a state of ritual impurity for seven days (Numbers 19:16). To avoid this impurity, the Jews took precautions by annually whitening and painting the exteriors of tombs every year in the month of Adar to ensure the burial sites were more visible. This metaphorical statement from the Lord should be understood similarly to the previous one.

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As explained by Blessed Theophylact, "the scribes and Pharisees sought to present themselves as morally upright, akin to tombs that are coated with whitewash and appear like marble, while their insides were corrupt with all manner of uncleanness, harboring lifeless and decayed works."

Cross references

Passages read together with this verse.

The original text

Greek text, 16 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. οὕτως
    houtōs
    thus
    G3779 · οὕτω, οὕτως
  2. καὶ
    kai
    and
    G2532 · καί
  3. ὑμεῖς
    hymeis
    you
    G4771 · σύ
  4. ἔξωθεν
    exōthen
    from without
    G1855 · ἔξωθεν
  5. μὲν
    men
    truly
    G3303 · μέν
  6. φαίνεσθε
    phainesthe
    I shine
    G5316 · φαίνω
  7. τοῖς
    tois
    the
    G3588 · ὁ
  8. ἀνθρώποις
    anthrōpois
    a man
    G444 · ἄνθρωπος
  9. δίκαιοι
    dikaioi
    just
    G1342 · δίκαιος
  10. ἔσωθεν
    esōthen
    from within
    G2081 · ἔσωθεν
  11. δέ
    de
    but
    G1161 · δέ
  12. ἐστε
    este
    I am
    G1510 · εἰμί
  13. μεστοὶ
    mestoi
    full
    G3324 · μεστός
  14. ὑποκρίσεως
    hypokriseōs
    hypocrisy
    G5272 · ὑπόκρισις
  15. καὶ
    kai
    and
    G2532 · καί
  16. ἀνομίας
    anomias
    lawlessness
    G458 · ἀνομία