John Chrysostom
Christ indicated that after the trials of those days, a sudden event would occur, prompting His disciples to inquire about its timing and specifics. In response, He used the fig tree to illustrate that the time was short and His return was imminent. This was not only demonstrated through His parable but also reinforced by His subsequent declaration: ‘Know that it is near, at the door.’ He foretells a spiritual summer and the tranquility that will arrive for the righteous following the current tribulations, while conversely, He warns sinners of an impending winter that will follow their fleeting summer, noting that they would be found indulging in pleasures on that fateful day.
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The use of the fig tree wasn’t solely to mark the time—it could have been represented in other manners—but also to affirm the certainty of His prophecy. Just as the first must come before the last, so too must the end be inevitable. In this regard, Christ, much like the blessed Apostle Paul who mirrored Him, frequently referenced necessary natural events when discussing inevitable occurrences. Therefore, when addressing the resurrection of the dead, Christ stated: ‘If a grain of wheat, when it falls into the ground, does not die, it remains alone; but if it dies, it bears much fruit’ (John 12:24). Similarly, the Apostle Paul echoes this illustration when writing to the Corinthians about resurrection, saying: ‘Foolish,’ he asserts, ‘what you sow will not come to life unless it dies’ (1 Cor. 15:36).