The Church Fathers on this verse

Matthew 26:45Meaning & Commentary from the Church Fathers

Then he cometh to his disciples and said to them: Sleep ye now and take your rest. Behold the hour is at hand: and the Son of man shall be betrayed into the hands of sinners.

Douay-Rheims

τοτε ερχεται προς τους μαθητας αυτου και λεγει αυτοις καθευδετε το λοιπον και αναπαυεσθε ιδου ηγγικεν η ωρα και ο υιος του ανθρωπου παραδιδοται εις χειρας αμαρτωλων

Greek (Byzantine text)

The Church Fathers on this verse

11 Church Fathers comment on this verse · 12 commentaries

John Chrysostom

4th centuryChurch Father

He then asked, "Are you still resting and asleep? Look, the time has come, and the Son of Man is being handed over to sinners." This statement emphasizes once more that all that befell Him was orchestrated by the divine plan. The initial words, along with His reference to being given into the hands of sinners, serve to strengthen their hearts, illustrating that His suffering stemmed from the malevolence of humanity rather than any fault of His own. "Get up, let us go; see, the one who betrays Me is approaching." Through these words, He conveys that the unfolding events were not driven by compulsion or frailty, but rather indicated a greater divine purpose. He predicted the arrival of His betrayer and did not retreat but chose to confront him.

Theophylact of Bulgaria

11th centuryChurch Father

Demonstrating that He required no assistance as He approached His own betrayal, He told them, "Rest, then." Alternatively, He may be addressing them to bring them to shame, implying, "Look, the one who betrays is near: if you wish, and if there is time, rest."

Ephraem the Syrian

4th centuryChurch Father

"I have summoned you," he asserts, "to remain vigilant with me, so that I might not be turned over to betrayal; for now I face betrayal, ‘sleep the rest and take your ease afterward.’"

Jerome of Stridon

4th centuryChurch Father

After praying for the third time, with the intention that every matter be confirmed by the testimony of two or three witnesses, and having been assured that the apostles' fear would be alleviated through their continued repentance, He, prepared to endure suffering, moves towards those who persecute Him and voluntarily surrenders Himself to death.

Euthymios Zigabenos

11th centuryCommentator

He addressed them, admonishing them for their slumber during such a perilous time and reminding them of His repeated calls to remain vigilant and pray. It was as if He were conveying, "You have been unalert until now; rest if you must. Behold, the hour approaches," referring to the moment of betrayal. Mark notes that prior to these words, Jesus declared, "The hour is at hand," indicating that the enemy has gained power against Him or that His mission is coming to completion. Likewise, Luke stated that all that pertains to Him is fulfilled.

Philaret (Gumilevski)

19th centuryChurch Father

The third one approached and said to them, “Rest now and take your respite. The end has come” (Mark 14:41). Whose voice is this? Is it a voice of compassion, which seeks to lift up in times of weakness? Or is it a voice of love that rebukes frailty? “Rest, you others and take your ease”—this is expressed not as an allowance but as a reprimand. Look, he says, the traitor is near and you are slumbering; how could you profess willingness to sacrifice for Me? The tone of divine love here carries a note of sternness and reproach. The time for you to share in the burdens of prayer with Me is past: now you may sleep and rest, but this slumber shall not endure for long, for you will soon be roused. Is this not true for every soul that turns a deaf ear to the calls of love? Following gentle encouragement, it faces deep sorrows, painful tribulations, and manifold losses. Behold, the hour has arrived, and the Son of Man is being handed over to sinners. See also the interpretation of Mt. 26:46.

Abbot Panteleimon about the Trinity

19th centuryCommentator

The profound prayer of Christ our Savior had reached its completion. This act of supplication had fortified His spirit; His human will had completely submitted to the desires of His heavenly Father. With His human will, He had already taken up the cross and offered Himself: what remained was to lift His flesh onto the cross and willingly enter into suffering and death in that very moment. Aware of all that awaited Him, after concluding His prayer, He approached His disciples for the third and final time, awakening not just the three but all the others from their slumber. He then addressed them with a tone of sorrowful love, saying, "Are you still sleeping and resting? It is finished; the opportunity to share in My sorrows through prayer has come to an end. Behold, the critical hour, ordained by God's purpose, is at hand, and the Son of Man is being handed over to the hands of those who will act against Him."

Gladkow B.I.

19th centuryCommentator

After completing His prayer, He awakened the Apostles and declared, "It is accomplished, my time has arrived! Arise, let us depart." Having prayed with unwavering conviction that His suffering and death were essential and timely, Jesus approached Peter, James, and John for the third time, discovering them once more in slumber. He stirred them and inquired, "Are you still resting? This is not a time for slumber. It is accomplished, my time has arrived. Look, you will soon witness the Son of Man being handed over to sinners. Arise, let us go; behold, the one who betrays Me is approaching."

Lopuchin A.P.

19th centuryCommentator

On the third occasion, He stirred them awake with a definitive warning about the imminent peril: “Are you still asleep and resting? It is finished; the hour has come; behold, the Son of Man is being betrayed into the hands of sinners. Get up, let us go; look, the one who betrays me is near.”

Makkaveiski N.K.

19th centuryCommentator

The betrayer was fully aware of the favored spot where the Lord frequently gathered with His disciples and boldly guided the crowd to the Garden of Gethsemane (John 18:2). At that moment, the Savior had completed His prayer and was prepared to confront the trials ahead. "Sleep on now, and take your rest," He said to the peacefully slumbering apostles, "the hour is at hand, and the Son of man is delivered into the hands of sinners. Rise, let us be going: behold, he who betrays me is at hand," (Matt. 26:45-46). Indeed, in his eagerness to fulfill his treacherous task, Judas had outpaced everyone and was already close to the Lord.

However, only a few bitter drops remained in the immense chalice of affliction for which He had been sent to this world by His Father. Following the repentance and faith of the devout thief in Luke 23:40-43, perhaps the first moment of solace for the Sufferer, a profound and extraordinary darkness enveloped Calvary and the sacred city instead of the radiant midday light of the southern sun. The Gospel writers do not reveal what the Lord bore for us and for our redemption during those three hours, as noted in Matthew 26:45, Mark 15:33, and Luke 23:44, when He was crucified amid this enigmatic gloom.

Read more (49 words)

It is likely that during this time, as the crowd at the foot of the cross diminished and those who loved Him took the opportunity to draw near, the deeply moving moment occurred when the dying Son showed His concern for His cherished Mother, as described in John 19:26-27.

Michail (Lusin)

19th centuryCommentator

‘You continue to sleep and take your rest.’ This remark either conveys a mild rebuke to the disciples or simply indicates, ‘sleep and rest.’ In this latter interpretation, it suggests that He had no need for their assistance as He prepared to surrender Himself, saying, “Sleep now;” or perhaps He spoke this to bring them shame, implying, “The betrayer is near; if you wish to rest, go ahead and sleep.” A comparison with the account found in the Gospel of Luke (Luke 22:46) supports this understanding. - ‘Into the hands of sinners’: The phrase ‘into the hands of sinners’ is meant to uplift their spirits, indicating that what is happening to Him stems from the malice of sinners, not from any wrongdoing on His part.

Cross references

Passages read together with this verse.

The original text

Greek text, 26 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. τότε
    tote
    then
    G5119 · τότε
  2. ἔρχεται
    erchetai
    I come
    G2064 · ἔρχομαι
  3. πρὸς
    pros
    to
    G4314 · πρός
  4. τοὺς
    tous
    the
    G3588 · ὁ
  5. μαθητὰς
    mathētas
    a learner
    G3101 · μαθητής
  6. καὶ
    kai
    and
    G2532 · καί
  7. λέγει
    legei
    I say
    G3004 · λέγω
  8. αὐτοῖς
    autois
    he
    G846 · αὐτός
  9. Καθεύδετε
    katheudete
    I sleep
    G2518 · καθεύδω
  10. τὸ
    to
    the
    G3588 · ὁ
  11. λοιπὸν
    loipon
    finally
    G3063 · λοιπόν
  12. καὶ
    kai
    and
    G2532 · καί
  13. ἀναπαύεσθε
    anapauesthe
    I make to rest
    G373 · ἀναπαύω
  14. ἰδοὺ
    idou
    See! Lo! Behold! Look!
    G2400 · ἰδού
  15. ἤγγικεν
    ēngiken
    I come near
    G1448 · ἐγγίζω
  16. ἡ
    hē
    the
    G3588 · ὁ
  17. ὥρα
    hōra
    an hour
    G5610 · ὥρα
  18. καὶ
    kai
    and
    G2532 · καί
  19. ὁ
    ho
    the
    G3588 · ὁ
  20. Υἱὸς
    huios
    a son
    G5207 · υἱός
  21. τοῦ
    tou
    the
    G3588 · ὁ
  22. ἀνθρώπου
    anthrōpou
    a man
    G444 · ἄνθρωπος
  23. παραδίδοται
    paradidotai
    I hand over
    G3860 · παραδίδωμι
  24. εἰς
    eis
    into
    G1519 · εἰς
  25. χεῖρας
    cheiras
    a hand
    G5495 · χείρ
  26. ἁμαρτωλῶν
    hamartōlōn
    sinning
    G268 · ἁμαρτωλός