The Church Fathers on this verse

Nahum 3:6Meaning & Commentary from the Church Fathers

And I will cast abominations upon thee, and will disgrace thee, and will make an example of thee.

Douay-Rheims

וְהִשְׁלַכְתִּ֥י עָלַ֛יִךְ שִׁקֻּצִ֖ים וְנִבַּלְתִּ֑יךְ וְשַׂמְתִּ֖יךְ כְּרֹֽאִי׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

Cyrill of Alexandria

5th centuryChurch Father

Once again, it is evident that she has no rightful connection with humanity, for the Lord of Hosts is displeased with her and has raised the Persians and the Medians against her. Who can thwart God, the sovereign ruler of all, should He choose to wage war on anyone? He declares, "I will open thy backside unto thy face." In this way, she faces the same fate as a wayward woman who, while appearing attractive to observers due to her outward beauty, is revealed as unappealing when stripped of her clothing, her shame laid bare. Thus, He states, "I will therefore uncover thy rear," indicating that He will expose all that is disgraceful within her. The phrase "to thy face" unmistakably points to this revelation.

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He explicitly states that her shame will be displayed before both nations and kings, for Nineveh, once smug in its perceived strength and beauty, eventually fell and became repugnant to those who recognized her true nature, realizing that her elevation was built on emptiness, deceit, and reliance on the cunning of sorcerers. This destruction will become proverbial, such that any city or nation that faces ruin will be compared to the devastated Nineveh. As I have noted, the Almighty rebelled against the Jewish synagogue, and in response to their sins against Christ, He allowed them to endure a just punishment by displaying them as naked and repugnant, completely stripped of their former glory. This was foretold by the prophet Hosea, who stated: "I will turn and take my wheat in its season, and my wine in its season, and I will wipe off my garments, and my shrouds, lest she cover her footstool: and now I will open her uncleanness before her lusts, and no man wipe it off from my hand" (Hosea 2:9-10). On the other hand, the Church of the Gentiles shall rejoice, affirming, "Let my soul rejoice in the Lord: He hath clothed me with the garment of salvation, and with the garment of gladness" (Isaiah 61:10). In contrast, the former appears exposed, shameful, and devoid of the adornment of divine blessings, having transformed into a parable of corruption, afflicted by manifold worldly impurities.

Jerome of Stridon

4th centuryChurch Father

Because you, Nineveh, have betrayed nations through your immorality and families through your allurements, and have exposed yourself like a shameless woman for every man, I will personally come to bring about your destruction. I will not send an angel nor delegate the task to anyone else. I will uncover your shameful acts in your presence, revealing before your eyes what you have never witnessed. I will disclose your nakedness to the peoples and your disgrace to the kingdoms, so that those who once engaged with you may come to despise, ridicule, and dishonor you, turning you into a warning for all who witness you. This situation is depicted through the metaphor of the adulterous woman, who, once revealed, stands humiliated before all.

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This prophetic declaration in the book of Ezekiel illustrates this in detail, particularly in relation to Jerusalem. However, we may more accurately apply these statements to the world, for which the true healer descended from heaven. ‘Behold, I am against you,’ says the Lord Almighty: with my omnipotence, I can remedy every affliction, and what appears impossible to others is possible for Me. I will expose your failings before your very eyes, showcasing My virtues, commandments, and teachings that you have neglected. I will allow you to witness them, despite your unworthiness. For I commanded that My words should always be before you, as a guiding reminder. But you have disregarded the will of the One who instructed you, placing My commands behind you, so that you neither fulfilled them nor desired to acknowledge what I required of you. Perhaps I have revealed the depths of your faults to you, which you previously, in your blindness, mistaken for virtues. Following this, I will also reveal your nakedness to the nations whom you have led astray through your immorality, so they may no longer be enticed by you; when they perceive the corruption and filth within, the exterior allure that drew them in will no longer captivate them. I will also expose to the greater kingdoms your disgrace, of which you are guilty. I will turn upon you an abomination aligned with your defilement, so that you will be viewed as unclean as you truly are, and you will deceive fewer souls than before, including those who once became one with you. I will make you an example, that the severity of such punishment may serve as a deterrent against similar transgressions.

Theodoret of Cyrus

5th centuryChurch Father

The phrase "I will expose your backside to your face" is intended metaphorically, originating from the context of slaves enduring severe punishment and discipline. However, the Lord declares that through such judgment, He will make your transgressions evident to all, including rulers and nations, and you will serve as a testament for the edification of others.

Cross references

Passages read together with this verse.