Cyrill of Alexandria
Once again, it is evident that she has no rightful connection with humanity, for the Lord of Hosts is displeased with her and has raised the Persians and the Medians against her. Who can thwart God, the sovereign ruler of all, should He choose to wage war on anyone? He declares, "I will open thy backside unto thy face." In this way, she faces the same fate as a wayward woman who, while appearing attractive to observers due to her outward beauty, is revealed as unappealing when stripped of her clothing, her shame laid bare. Thus, He states, "I will therefore uncover thy rear," indicating that He will expose all that is disgraceful within her. The phrase "to thy face" unmistakably points to this revelation.
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He explicitly states that her shame will be displayed before both nations and kings, for Nineveh, once smug in its perceived strength and beauty, eventually fell and became repugnant to those who recognized her true nature, realizing that her elevation was built on emptiness, deceit, and reliance on the cunning of sorcerers. This destruction will become proverbial, such that any city or nation that faces ruin will be compared to the devastated Nineveh. As I have noted, the Almighty rebelled against the Jewish synagogue, and in response to their sins against Christ, He allowed them to endure a just punishment by displaying them as naked and repugnant, completely stripped of their former glory. This was foretold by the prophet Hosea, who stated: "I will turn and take my wheat in its season, and my wine in its season, and I will wipe off my garments, and my shrouds, lest she cover her footstool: and now I will open her uncleanness before her lusts, and no man wipe it off from my hand" (Hosea 2:9-10). On the other hand, the Church of the Gentiles shall rejoice, affirming, "Let my soul rejoice in the Lord: He hath clothed me with the garment of salvation, and with the garment of gladness" (Isaiah 61:10). In contrast, the former appears exposed, shameful, and devoid of the adornment of divine blessings, having transformed into a parable of corruption, afflicted by manifold worldly impurities.