The Church Fathers on this verse

Malachi 2:9Meaning & Commentary from the Church Fathers

Therefore have I also made you contemptible, and base before all people, as you have not kept my ways, and have accepted persons in the law.

Douay-Rheims

וְגַם־אֲנִ֞י נָתַ֧תִּי אֶתְכֶ֛ם נִבְזִ֥ים וּשְׁפָלִ֖ים לְכָל־הָעָ֑ם כְּפִ֗י אֲשֶׁ֤ר אֵֽינְכֶם֙ שֹׁמְרִ֣ים אֶת־דְּרָכַ֔י וְנֹשְׂאִ֥ים פָּנִ֖ים בַּתּוֹרָֽה׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

Cyrill of Alexandria

5th centuryChurch Father

He revisits the offenses of the ancestors, reminding them of their past transgressions. Because they lacked steadfastness in adhering to the commandments, he asserts, they were handed over to captors, pitiable and forsaken, stripped of compassion. What suffering had they not endured, or what misfortunes had they not faced, poor souls?

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However, if you seek to understand the reasons behind the wrath directed at you, heed the one who proclaims: ‘because ye have not kept my ways, but have been offended’ (taken) “persons” (have been disfavored) ‘in the law.’ This, I believe, indicates the deterioration of the covenant with Levi, particularly their refusal to follow the path of righteousness as outlined in the law and their tendency to render unjust judgments in every instance, despite God’s clear command: ‘That ye receive not a face in the court, for small and great’ (‘not’) ‘shall ye judge’ (Deuteronomy 1:17). The reasons they were surrendered to their foes and became rejected also serve as a warning; if they do not pursue a life of righteousness, He will not hesitate to discipline them. Those who scorn the law will face the suitable judgment that is reserved for those who regularly transgress it.

Jerome of Stridon

4th centuryChurch Father

LXX: ‘But you have strayed from my paths and caused many to falter in the law; you have distorted my covenant with Levi, declares the Lord Almighty. Therefore, I have made you contemptible and despised among all nations, for you have not adhered to My ways but have been hypocritical in observing the law.’ This passage does not pertain to Christ Himself, but rather to those appointed to serve Him, as any discerning reader can recognize without additional commentary. The essence of this text is that I intended for you to embody what is described earlier and what was conveyed through Moses in Deuteronomy, where it is said, "Give Levi his doctrine, and the truth to the man of righteousness" (Deuteronomy 33:8, according to the LXX).

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Nevertheless, you have strayed from the correct path, despite My command, "You shall not turn to the right or to the left" (Deuteronomy 5:32), and have led many to instability regarding the law, or misled them concerning it, as Aquila and Symmachus interpret. To turn to the right signifies abstaining from the nourishment that God intended for consumption, denigrating marriage, and embracing that which has been forbidden elsewhere; "Do not be overly righteous" (Ecclesiastes 7:17, LXX). Conversely, to turn to the left involves indulging in excess and desire, thereby misleading many concerning the law: it would be preferable for such individuals to have a millstone tied around their neck and be cast into the sea than to mislead one of the least of these (Matthew 18:5). Those who have received faith through Christ yet have caused many to falter in the law do so through their negligent actions; regarding them, it is aptly stated: "You have made void my covenant with Levi," which includes the covenant of life and peace, as we have previously mentioned concerning the priestly office. Thus, the Lord declares, "I have made you despised and rejected among all nations," to the end that you may be humiliated, and instead of glory and honor, be trodden upon as someone unworthy, because you have not followed My ways and have been contemptible in fulfilling the law. Among the various transgressions of Levi, and of those priests descended from Levi, the gravest is their hypocrisy in the observance of the law, as they focus not on the substance but on appearances, despising the humble righteous man while favoring and honoring the wealthy yet unjust. To such individuals applies the admonition of the eighty-first Psalm: "Until you judge unjustly and show favoritism to sinners" (Psalms 81:2), and the Apostle Paul reminds the Galatians that "God shows no favoritism" (Galatians 2:6). The Apostle James elaborates on this sin with greater clarity (James 2:1-10). Let us understand that the exhortations given to the Hebrew people are equally relevant to us, urging us to steer clear of vices and to act with sincerity in fulfilling the law, ensuring that we honor God's commandments and uphold truth over falsehood.

Theodoret of Cyrus

5th centuryChurch Father

Simmah conveys that they honored the individuals of the law. However, God charges them with violating the law and with rendering judgments that were not lawful in order to gain favor with others. They also extorted money from those offering sacrifices and accepted sacrificial animals that bore injuries.

Cross references

Passages read together with this verse.