The Church Fathers on this verse

Numbers 11:6Meaning & Commentary from the Church Fathers

Our soul is dry, our eyes behold nothing else but manna.

Douay-Rheims

וְעַתָּ֛ה נַפְשֵׁ֥נוּ יְבֵשָׁ֖ה אֵ֣ין כֹּ֑ל בִּלְתִּ֖י אֶל־הַמָּ֥ן עֵינֵֽינוּ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

The challenge does not stem from the commandments themselves, but rather from the indolence exhibited by many. However, those who embrace these commandments with earnestness will discover them to be manageable and attainable. This is precisely why Christ declared, "My yoke is good, and My burden is easy" (Matthew 11:30). To further illustrate this truth—that laziness can make simple tasks seem burdensome, while diligence can render daunting tasks manageable—consider the Israelites. Even after being nourished with manna, they complained and longed for death; in contrast, Paul, despite experiencing hunger, found joy and wonder.

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The Israelites lamented, "Now our soul is weary; there is nothing but manna in our eyes: are there no sepulchres in Egypt, that thou hast brought us to die in the wilderness?" (Ex. 14:11). Meanwhile, Paul expressed, "I now rejoice in my sufferings for you, and make up for the lack in my flesh of the afflictions of Christ for His body" (Col. 1:24). What kinds of sufferings did he endure? Those of hunger, thirst, nakedness, and various other trials.

Cyrill of Alexandria

5th centuryChurch Father

It is evident and supported by the very circumstances that it is perilous to act lightly and succumb to fear for individuals who are well-versed in the struggle and are not seeking accolades for their efforts, being already accustomed to acts motivated by virtue. As Palladius has affirmed, this is firmly established and true. Cyril further illustrates that not only is expressing discontent against God reflective of hostility towards Him and deserving of judgment, but that cowardice itself manifests as a form of criticism or dissatisfaction with the Savior's goodness, particularly when one's efforts have been of minimal significance.

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However, the gravest offense is to embrace immorality, to enjoy the divine blessings freely bestowed upon us, and to be sustained by the Holy Spirit through His revealed Word while ardently pursuing fleeting pleasures and fulfilling base desires. Choosing what is vile constitutes a blatant disregard for what is truly good and salvific. Elevating earthly concerns above the heavenly, even when the former are replete with abominations, represents the most egregious error of judgment. The prophet Isaiah rightly mourns such individuals, exclaiming, "Woe to those who call evil good and good evil, who put darkness for light and light for darkness, who put bitter for sweet and sweet for bitter!" (Isa. 5:20). This reflects the grave transgressions into which the Israelites fell, as will be made evident. Following the inevitable punishment for their complaints, they were overtaken by an insatiable desire for the most disgraceful acts; in their disdain for divine provisions and lamentation for the heavenly gifts, they provoked the Judge to injustice against them, as it is written.

Look how frivolous and changeable the Israelites were, incapable of bringing benefit to others, and instead consumed by weakness, preoccupied solely with their own concerns. The common people were beset by the most irrational and despicable desires, while those who would naturally rebuke them and urge them to higher thoughts suffered even more severely.

Just as their forebears criticized the heavenly gift of manna, daring to declare, "Our soul is dried away; there is nothing at all besides this manna" (Num. 11:6), so too do they now reject the True Bread, unashamedly proclaiming, "This teaching is hard" (John 6:60).

Ephraem the Syrian

4th centuryChurch Father

The foreigners residing among the Hebrews, driven by their cravings, wept as they spoke to the Israelites, saying, "We remember the fish we ate in Egypt" (Num. 11:4-5). These outsiders, eager for fish, melons, and other delights, symbolize sinful desires that, once they engulf the soul, lead it away from yearning for and pursuing virtues, which can be likened to a spiritual sustenance.

Cross references

Passages read together with this verse.