The Church Fathers on this verse

Numbers 19:5Meaning & Commentary from the Church Fathers

And shall burn her in the sight of all delivering up to the fire her skin, and her flesh, and her blood, and her dung.

Douay-Rheims

וְשָׂרַ֥ף אֶת־הַפָּרָ֖ה לְעֵינָ֑יו אֶת־עֹרָ֤הּ וְאֶת־בְּשָׂרָהּ֙ וְאֶת־דָּמָ֔הּ עַל־פִּרְשָׁ֖הּ יִשְׂרֹֽף׃

Hebrew (Masoretic text)

The Church Fathers on this verse

4 Church Fathers comment on this verse

Cyrill of Alexandria

5th centuryChurch Father

The burning of the young woman following her sacrifice appears to symbolize a trial (testing) unto death, mirroring the experience that Christ endured for our sake. Just as silver is refined by fire, as expressed in the Psalms: "Thou hast tried us, O God; thou hast melted us as silver is melted" (Psalm 65:10), so too was Christ, through His obedience, tested even to the point of death. A pertinent indication of this can be found in the words of the prophet Zechariah, who relayed a message from Christ to those justified by faith, or for whom He sacrificed Himself: "And I will say unto them, If it please you, give me my wages; but if not, give me not" (Zechariah 11:12). The response from the people was, "And they shall answer me thirty pieces of silver in payment.

Read more (87 words)

And the Lord said unto me, Cast them into the storehouse of the church, a high price at which they have valued Me!" (Zechariah 11:12-13). Thus, the ordeal of Christ, even unto death, can be likened to the fiery trial of the young woman after her offering. Furthermore, nothing is expelled from her, for Christ is entirely pure; both His flesh and skin reflect the hidden and visible aspects of His nature. For He was truly God by His essence, made in our likeness, yet without sin.

Ephraem the Syrian

4th centuryChurch Father

Given that the maiden was wholly dedicated to the burnt offering, it is clear from this that the priest did not sacrifice her for his own purposes.

Theodoret of Cyrus

5th centuryChurch Father

He instructed that the entire young woman, along with her skin and all associated items, should be consumed by fire; for in the Lord Christ, everything is sanctified.

Philaret of Moscow (Drosdow)

19th centuryChurch Father

It is clear, as suggested by the implications of Psalm 1:9 and particularly emphasized in the apostolic writings of Hebrews 9:13-14, that the young woman referred to symbolizes Jesus Christ in several ways. Even in her attributes, which some may argue lack resemblance to Christ, we can observe parallels. Firstly, her being a young woman can be seen as a reference to our first mother, whose transgression appears to have initiated the path to our deep cleansing. Secondly, her appearance reflects the suffering of Jesus Christ, as depicted in Revelation 1:5 and 12:1. Thirdly, her freedom from bondage indicates that Jesus Christ was without the burden of sin, as noted in 2 Corinthians 5:21. Finally, her complete incineration symbolizes how Jesus willingly surrendered Himself on the altar of the cross, consumed internally by the flame of love for humanity and externally by the wrath of God.

Cross references

Passages read together with this verse.