The Church Fathers on this verse

Numbers 19:3Meaning & Commentary from the Church Fathers

And you shall deliver her to Eleazar the priest, who shall bring her forth without the camp, and shall immolate her in the sight of all:

Douay-Rheims

וּנְתַתֶּ֣ם אֹתָ֔הּ אֶל־אֶלְעָזָ֖ר הַכֹּהֵ֑ן וְהוֹצִ֤יא אֹתָהּ֙ אֶל־מִח֣וּץ לַֽמַּחֲנֶ֔ה וְשָׁחַ֥ט אֹתָ֖הּ לְפָנָֽיו׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

Cyrill of Alexandria

5th centuryChurch Father

Let them indeed present the young woman, as it is stated, “and give her to Eleazar the priest, and he shall lead her out of the camp..., and they shall slay her with him.” The priest may symbolize those who are consecrated and anointed by the Holy Spirit, and in reference to us, the faithful, the esteemed Apostle declared, “Ye are a chosen generation, a royal priesthood, a holy nation” (1 Pet. 2:9). Thus, for us, the holy ones, the selected lineage, and sanctified nation, Christ is bestowed upon us by God the Father as “righteousness and sanctification and redemption” (1 Cor. 1:30), our Savior and Redeemer. As the exalted Paul wrote, He “suffered outside the gate” (Heb. 13:12). Consequently, we too must venture forth, as he instructs, “bearing His chastisement” (Heb.

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13:13), which means we must each take up our own cross. The Savior Himself articulated this: “If any man will come after Me, let him deny himself, and take up his cross, and follow Me” (Luke 9:23; Matthew 16:24). That it is fitting and beneficial for the sacred and sanctified to keep the crucified Christ in their thoughts is evidenced by the command that a young girl should be burned before the priest. By remembering Christ, who died for us and on our behalf, we gain a deeper appreciation for the powerful words of the exalted Paul, who proclaims: “If one died for all, then all died. But Christ died for all, that those who live should no longer live for themselves, but for Him who died for them and rose again” (2 Corinthians 5:14-15). Furthermore, he states, “By the law I died to the law, that I might live to God. I have been crucified with Christ, and it is no longer I who live, but Christ lives in me. And the life which I now live in the flesh, I live by faith in the Son of God, who loved me and gave Himself” for us (Galatians 2:19-20). Therefore, let us keep the One who suffered and was sacrificed for us ever present in our thoughts; for in doing so, we will cease to live for ourselves but live for God, having been redeemed by the blood of Christ, who “gave Himself up” for us, as declared in the Scriptures (Galatians 2:20).

Theodoret of Cyrus

5th centuryChurch Father

The execution of the young woman beyond the confines of the camp symbolizes the Savior's suffering outside the city walls. This concept is articulated more clearly by the Apostle in his letter to the Hebrews (Heb. 13:12-13).

Philaret of Moscow (Drosdow)

19th centuryChurch Father

It is clear from the implications in Psalm 1:9 and particularly from the apostolic commentary in Hebrews 9:13-14 that the young woman referenced here serves as a reflection of Jesus Christ in various ways. Even in her physical traits, where others might not see a likeness to the Savior, we can perceive it. Firstly, her identity as a young woman hints at our matriarch, whose transgression appears to have ushered in the path to our profound cleansing. Secondly, her hue symbolizes the sacrificial suffering of Jesus Christ. Thirdly, her lack of being burdened suggests that Christ was free from the chains of sin, as noted in 2 Corinthians 5:21. Lastly, her complete incineration represents how Jesus was wholly offered on the altar of the cross, consumed by both the fervent love He bore for humanity and the intensity of God's wrath.

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