The Church Fathers on this verse

Numbers 22:5Meaning & Commentary from the Church Fathers

He sent therefore messengers to Balaam the son of Beor, a soothsayer, who dwelt by the river of the land of the children of Ammon, to call him, and to say: Behold a people is come out of Egypt, that hath covered the face of the earth, sitting over against me.

Douay-Rheims

וַיִּשְׁלַ֨ח מַלְאָכִ֜ים אֶל־בִּלְעָ֣ם בֶּן־בְּע֗וֹר פְּ֠תוֹרָה אֲשֶׁ֧ר עַל־הַנָּהָ֛ר אֶ֥רֶץ בְּנֵי־עַמּ֖וֹ לִקְרֹא־ל֑וֹ לֵאמֹ֗ר הִ֠נֵּה עַ֣ם יָצָ֤א מִמִּצְרַ֙יִם֙ הִנֵּ֤ה כִסָּה֙ אֶת־עֵ֣ין הָאָ֔רֶץ וְה֥וּא יֹשֵׁ֖ב מִמֻּלִֽי׃

Hebrew (Masoretic text)

The Church Fathers on this verse

4 Church Fathers comment on this verse

Cyrill of Alexandria

5th centuryChurch Father

He enticed Balaam from Mesopotamia, who was a deceiver and a trapper.

Gregory of Nyssa

4th centuryChurch Father

He engaged in his dealings not by relying on weapons or physical might, but through futile sorcery, exemplified by Balaam, who was regarded as skilled in such arts. Those who sought his assistance believed he possessed some sort of influence in these matters. He had knowledge of divination, which he wielded with great malevolence; together with demonic forces, he inflicted upon individuals clever yet unhealing afflictions.

Read more (117 words)

As it is observed, with the rise of virtue also comes the malevolence of the adversary, who seeks out every opportunity to entice individuals into sin. As the people advanced in their spiritual lives, the enemy grew stronger in their attempts to thwart them through military tactics, resorting to new forms of affliction. When those engaged in battle recognized that their foes were overwhelming in open confrontation, they would instead resort to strategies of negotiation and ambush. Similarly, the forces of evil, facing those who are fortified by law and virtue, do not confront them directly; rather, they secretly plot from hidden positions. Thus, in their wickedness against Israel, they resort to sorcery to gain an advantage.

Jerome of Stridon

4th centuryChurch Father

When Balak conspired against us through what is meant by 'his vain people,' referring to Balaam, God did not permit us to fall under his curses. Instead, He blessed us. It is the empty Gentile community, descended from the one who is of the flesh, that bestowed blessings upon us, inspired by the intrinsic truth of the act itself. For Beor signifies one who is wrapped in flesh, perpetually committed to the realm of mortality and the deeds that lead to death.

Caesarius of Arles

6th centuryChurch Father

Balaam was renowned for his expertise in the occult and was skilled in incantations that brought curses, possessing no talent for words of blessing but rather for those that invoked malice, for it is the nature of demons to be summoned by curses rather than blessings. Thus, due to his proficiency in these dark arts, he was recognized by all who lived in the East. If his formidable reputation had not been established—specifically that he could dismantle a foe with mere words, something swords and weapons struggled to achieve—Balak would not have thought it possible to accomplish through speech what was barely feasible with force.

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This explains why Balak, having often witnessed the power of his words, dismissed all tools of war and sent envoys to him, saying, “Behold, a people has come out of Egypt, and they cover the face of the earth, and they dwell near me.”

Cross references

Passages read together with this verse.