Jerome of Stridon
Balak, representing a figure akin to the devil, serves as the ruler of the native waters, with Moab symbolizing those same native waters based on an alternative etymological interpretation.
He said to the elders of Madian: So will this people destroy all that dwell in our borders, as the ox is wont to eat the grass to the very roots. Now he was at that time king in Moab.
וַיֹּ֨אמֶר מוֹאָ֜ב אֶל־זִקְנֵ֣י מִדְיָ֗ן עַתָּ֞ה יְלַחֲכ֤וּ הַקָּהָל֙ אֶת־כָּל־סְבִ֣יבֹתֵ֔ינוּ כִּלְחֹ֣ךְ הַשּׁ֔וֹר אֵ֖ת יֶ֣רֶק הַשָּׂדֶ֑ה וּבָלָ֧ק בֶּן־צִפּ֛וֹר מֶ֥לֶךְ לְמוֹאָ֖ב בָּעֵ֥ת הַהִֽוא׃
2 Church Fathers comment on this verse
Balak, representing a figure akin to the devil, serves as the ruler of the native waters, with Moab symbolizing those same native waters based on an alternative etymological interpretation.
Regarding the delegation sent to Balaam, one might wonder why the Moabites sought the assistance of the Midianite leaders. Given that certain Midianite tribes resided near the Moabites, the Moabite king invited them to collaborate in their efforts against the Israelites. The Midianites agreed to this alliance and, acting in concert with the Moabites, dispatched their own envoys to Balaam (Num. 22:7) to call down a curse upon God's chosen people. Together, they waged war against the Israelites, employing both military force and seductive temptations (Num. 25:6). Notably, God's anger was directed solely at the Midianites for this collaboration, while He showed mercy to the Moabites and Ammonites, likely due to His covenant relationship with their ancestor Lot (Deuteronomy 2:9).
Passages read together with this verse.