The Church Fathers on this verse

Numbers 22:6Meaning & Commentary from the Church Fathers

Come therefore, and curse this people, because it is mightier than I: if by any means I may beat them and drive them out of my land: for I know that he whom thou shalt bless is blessed, and he whom thou shalt curse is cursed.

Douay-Rheims

וְעַתָּה֩ לְכָה־נָּ֨א אָֽרָה־לִּ֜י אֶת־הָעָ֣ם הַזֶּ֗ה כִּֽי־עָצ֥וּם הוּא֙ מִמֶּ֔נִּי אוּלַ֤י אוּכַל֙ נַכֶּה־בּ֔וֹ וַאֲגָרְשֶׁ֖נּוּ מִן־הָאָ֑רֶץ כִּ֣י יָדַ֗עְתִּי אֵ֤ת אֲשֶׁר־תְּבָרֵךְ֙ מְבֹרָ֔ךְ וַאֲשֶׁ֥ר תָּאֹ֖ר יוּאָֽר׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

Gregory of Nyssa

4th centuryChurch Father

When those engaged in battle realize that they are up against a superior force that is overwhelming in open conflict, they often resort to negotiation and ambush tactics. Similarly, the forces of evil, unable to confront those who are fortified by righteousness and divine law directly, resort to hidden schemes and plots. In their malevolence toward the Israelites, they invoke sorcery in their attempts to overpower them. It is recorded that there was a certain "wise man" (Num. 13:22) and a fowler (Num. 23:23), who, through demonic means, possessed the ability to inflict harm. This man was among the enemies, hired by the king of Midian to curse those who live in accordance with God's will; yet, he ended up transforming his curse into a blessing.

Theodoret of Cyrus

5th centuryChurch Father

What influence would the curse of a wise person hold without the approval of God? It would hold none, as the common belief was misguided. Yet, because the people of Israel frequently strayed into sin, they faced the consequences ordained by the Sovereign Lord due to their frailty, which led to the events concerning Balaam. To prevent those whom God chastised from mistakenly believing that they were suffering from the wise man's curses, He forbade the wise man from uttering curses, thereby dispelling any misguided reasoning among the foolish. Had the wise man's curses possessed any true potency, it would not be challenging for the Creator of all to nullify them, as those who understand divine truths recognize.

Read more (303 words)

The Scripture states, ‘The Lord brings to nothing the plans of nations and frustrates the designs of peoples; but the plan of the Lord stands forever’ (Ps. 32:10-11). Balaam, having perceived God's care for the Israelites, sought to honor God with sacrifices, mistakenly thinking Him akin to the fickle deities worshiped by their priests. However, the directive to proceed correctly (Numbers 23:4) indicates his genuine desire to discover the proper course of action. Hence, lips that are unclean gained the power of the Holy Spirit and proclaimed words they would not typically voice, crying out, ‘How can I curse when the Lord has not cursed? Or how can I speak of evil that God will not condemn?’ (Num. 23:8) and also predicting, ‘Look, the people shall dwell apart, and they shall not be reckoned among the nations. Who can count the dust of Jacob? Or number the fourth part of Israel?’ (Num. 23:9-10). Then Balaam expressed his wish to share in the fate of the Israelites: ‘Let my life end with the righteous, and let my descendants be as their descendants’ (Num. 23:10). However, as Balak became furious, believing that Balaam, witnessing the vast company of Hebrews, had blessed them, he took him to another location from which he could see only a portion of the people. There, the Holy Spirit again spoke through Balaam, saying, ‘God is not a man that He should lie, nor a son of man that He should change His mind. Has He said, and will He not do it? Or has He spoken, and will He not fulfill it?’ (Num. 23:19). The nature of God, Balak, is immutable and unwavering. The divine will does not fluctuate like that of humanity. ‘I have received a command to bless; He has blessed, and I cannot reverse it’ (Num. 23:20).

Nicephoros (Theotokis)

18th centuryCommentator

King Balak summoned Balaam to bring about a curse upon the Israelites. Among other things, he did not take umbrage at the significant and admirable proclamation: ‘For I know that if thou bless them, they are blessed: and if thou curse them, they are cursed.’ These statements clearly indicate that this wise individual was greatly revered by all the inhabitants of the East, both those nearby and those far removed. As a result, it was both unprecedented and astonishing for all those regions when Balaam, instead of delivering a curse, chose to bestow a blessing upon the people of Israel.

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Passages read together with this verse.