Cyrill of Alexandria
By examining the words of the curse, it becomes clear who was "under an oath" due to being hanged on a tree: "For it is written, Cursed is every one that hangeth on a tree" (Galatians 3:13; Deuteronomy 21:23). Thus, Immanuel, being divine by nature, when He delves into the depths of human understanding, will confront those guilty of sin through judgment, while He will cause those innocent of such transgressions to bear fruit. This seems to imply a state of being "impregnated with seed," as this physical condition signifies the soul's fertility. Palladius, you have articulated this excellently. Cyril, indeed, the sins of fornication and fleshly desires corrupt individuals and separate them from fellowship with God, for "they that live after the flesh cannot please God" (Rom. 8:8). The term "flesh" refers to the carnal mindset; in this context, the written word is appropriately interpreted.