The Church Fathers on this verse

Numbers 5:18Meaning & Commentary from the Church Fathers

And when the woman shall stand before the Lord, he shall uncover her head, and shall put on her hands the sacrifice of remembrance, and the oblation of jealousy: and he himself shall hold the most bitter waters, whereon he hath heaped curses with execration.

Douay-Rheims

וְהֶעֱמִ֨יד הַכֹּהֵ֥ן אֶֽת־הָאִשָּׁה֮ לִפְנֵ֣י יְהוָה֒ וּפָרַע֙ אֶת־רֹ֣אשׁ הָֽאִשָּׁ֔ה וְנָתַ֣ן עַל־כַּפֶּ֗יהָ אֵ֚ת מִנְחַ֣ת הַזִּכָּר֔וֹן מִנְחַ֥ת קְנָאֹ֖ת הִ֑וא וּבְיַ֤ד הַכֹּהֵן֙ יִהְי֔וּ מֵ֥י הַמָּרִ֖ים הַמְאָֽרֲרִֽים׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

Cyrill of Alexandria

5th centuryChurch Father

In addition, the wife appears before the Judge without proper attire, lacking the adornment that is customary and fitting. The reason for this is clear: her shame reflects a moral failure and a charge of impurity. It is important to remember that a wife should not approach God unveiled, and Paul, knowledgeable in the law, cites the natural order as evidence that she ought to remain covered, stating that "her hair was given to her instead of a covering" (1 Cor. 11:15). Thus, the wife, accused of immodesty, stands without her usual dignified presentation.

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She is unveiled in another sense; for in the presence of the Judge, all is revealed, and nothing can hide from Him who examines the heart and innermost being, as the prophet expresses: "Am I God only in the near, saith the Lord, and not God also in the distance? Can a man hide himself in a secret place where I would not see him?" (Jer. 23:23-24).

Ephraem the Syrian

4th centuryChurch Father

Due to the jealousy provoked in her husband by her unrestrained and indulgent behavior, she is required to undergo purification. As her protector, it is the husband's duty to help cleanse her of her transgressions. "In the hand of the priest shall be the bitter water of reproof." This water was used by the priest to declare curses upon those who had sinned, hence it was referred to as the water of reproach.

Theodoret of Cyrus

5th centuryChurch Father

He instructed that all these actions be taken, concerned that the woman might reconsider her ways if she had sinned, and that with genuine remorse she could find forgiveness. Thus, He ordered that she be presented before God with her head uncovered, illustrating that ‘all things are naked and unveiled before Him’ (Hebrews 4:13), and nothing we do escapes His sight. The intention behind God's command for the woman to conduct herself in this manner is clear from the subsequent verses (19-21).

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Passages read together with this verse.