Cyrill of Alexandria
The words of the curse clearly illustrate the one who was ‘under an oath’ due to His being suspended on a tree: ‘For it is written, Cursed is every one that hangeth on a tree’ (Galatians 3:13; Deuteronomy 21:23). Thus, Immanuel, who is inherently God, when He delves into the depths of human understanding, will reprimand those found guilty of sin through punishment. Conversely, He will cause those who are innocent to flourish, which I believe signifies being ‘impregnated with seed,’ as this physical condition reflects a soul's fertility. Palladius, your words are commendably articulated. Cyril states that illicit desires and the sins of the flesh corrupt humanity, distancing them from a relationship with God, for ‘they that live after the flesh cannot please God’ (Rom. 8:8). I would interpret the flesh as referring to the sinful nature; thus, the meaning of what is written can be accurately comprehended.