The Church Fathers on this verse

Obadiah 1:14Meaning & Commentary from the Church Fathers

Neither shalt thou stand in the crossways to kill them that flee: and thou shalt not shut up them that remain of him in the day of tribulation.

Douay-Rheims

וְאַֽל־תַּעֲמֹד֙ עַל־הַפֶּ֔רֶק לְהַכְרִ֖ית אֶת־פְּלִיטָ֑יו וְאַל־תַּסְגֵּ֥ר שְׂרִידָ֖יו בְּי֥וֹם צָרָֽה׃

Hebrew (Masoretic text)

The Church Fathers on this verse

4 Church Fathers comment on this verse

Cyrill of Alexandria

5th centuryChurch Father

He once more lists the transgressions of the Idumeans, highlighting their cruelty and lack of compassion. The tone of the discourse suggests that it is as though God is addressing them while they are already enduring suffering, reproaching them for their sins. The term ‘despise’ indicates the act of mocking and deriving joy from the sufferings of others, taking delight in the anguish of their brethren, despite the Holy Scriptures declaring that it is inappropriate to laugh at those in distress (Sir 7:11). In the phrases, ‘Let not thou rejoice,’ and further, he lists again the offenses of the Idumeans, illustrating their mercilessness, particularly towards those who are kin.

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He admonishes them not to hastily enter the gates of the city like the Assyrians, not to offer aid as true brethren, but rather to bring devastation. They are cautioned not to mock the multitude who are ruthlessly perishing, nor to oppress those who are already in deep anguish. They should not become a trap for those fleeing, setting obstacles so that none may escape their heartlessness, even if they have evaded the sword of their adversary. The prophetic message consistently condemns the inhumanity of the Idumeans, so that divine justice may be deemed righteous and blameless when those guilty of such offenses face their deserved retribution.

Ephraem the Syrian

4th centuryChurch Father

You shall not surrender those among them who remain in the time of distress; that is, you shall not hand them over to be killed, as you have done previously.

Jerome of Stridon

4th centuryChurch Father

You must not show disdain for others during their misfortunes, nor support their adversaries in times of their downfall. Do not stand ready to attack those who flee, nor imprison those who are left behind when calamity strikes. When you find yourself taken captive, or facing destruction for your actions, refrain from treating your brother Israel with scorn during his time of trial. Do not ally yourself with the enemy nor take sides against him when he is overrun by foes and forced to retreat. As they flee down familiar paths and into the wilderness, do not wait at the crossroads to murder the survivors and capture those escaping.

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This discussion relates to historical events, but it is also appropriate to delve deeper into the spiritual implications. Who among heretics does not look down upon the faithful? Who does not take pleasure in their suffering? When people are persecuted for their transgressions, some, weakened in faith or having received the word in unproductive soil, may abandon their beliefs. It is apparent that such individuals celebrate our downfall as a triumph, siding with the ungodly while intensifying the persecution, whether from Jews or from those who falsely proclaim to share in our fellowship.

Moreover, when someone departs from the path of righteousness, either through fleeing or repenting, they often linger on the sidelines, offering deceptive arguments that seem scriptural, thus providing false comfort to the weary.

Consequently, those who’ve either courageously endured harm or avoided it due to fear fall prey once again to the shackles of error, misled by corrupt teachings. This condition is more disastrous than that faced by outsiders, for it is much simpler to rescue someone ensnared by worldly adversaries than to free one ensnared in the web of heretical distractions.

Theodoret of Cyrus

5th centuryChurch Father

Do not deceive them by laying traps in their way, lest they escape and instead be ensnared within the nets you have set, ultimately being handed over to those who oppose them. Who can adequately extol the boundless grace of the just Judge, who, fully aware that the prophetic messages would meet with disbelief, included the current warning, intending to both instill fear and draw them closer to Himself in order to soften their hardened hearts? For the Prophet continues:

Cross references

Passages read together with this verse.