Ambrose of Milan
Acknowledge that the Father was in communion with Him and He with the Father. Concerning the moment of creation, Wisdom declares: “When He made the heavens, I was with Him, and when He established the fountains of waters.” Thus, in the Old Testament, the Father illustrates that the Son deserves to be revered just as the Father is, as both are the architects of existence. The beings brought forth by the Son were created through Him, indicating that when God is referred to in truth, it implies that the Son is equally recognized. The same applies to the Spirit, for God is acknowledged in the Spirit. Hence, the Father is invoked alongside the Son and the Spirit, as the Trinity is acknowledged.
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Observe the inherent beauty that stems from God, who crafted this world splendidly; this beauty is evident in individual creations. For instance, when God called forth light and distinguished day from night (cf. Gen. 1:3), when He divided land from sea, and when He established the sun, moon, and stars to illuminate the earth, He blessed each element individually. Therefore, the beauty present in each aspect of creation also permeates the entire cosmos, as Wisdom recognizes in the proclamation: “I was beside Him like a master workman, and I was daily His delight, rejoicing before Him always” (cf. Proverbs 8:30-31). Similarly, while each part of the human body is attractive, there is a greater beauty found in the harmonious arrangement of all its members, as each one occupies its rightful place, contributing to a unified whole.