The Church Fathers on this verse

Proverbs 8:4Meaning & Commentary from the Church Fathers

O ye men, to you I call, and my voice is to the sons of men.

Douay-Rheims

אֲלֵיכֶ֣ם אִישִׁ֣ים אֶקְרָ֑א וְ֝קוֹלִ֗י אֶל־בְּנֵ֥י אָדָֽם׃

Hebrew (Masoretic text)

The Church Fathers on this verse

6 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

He then addresses her in a way that may be appealing: I urge you, O people, and lend my words to humanity. Even if this serves your benefit, I plead with you. Humanity and the children of men are essentially the same; the perfected individuals are those distinguished by the calling, while the children of men represent the imperfect ones to whom this encouragement is directed.

Clement of Alexandria

2nd centuryChurch Father

To highlight valuable insights, the educator speaks through Solomon, proclaiming, "To you men I call, and to the sons of men my voice! Listen, for I will speak important things" (Proverbs 8:4, 6). The counsel given here is beneficial, as the purpose of guidance is to either inspire action or deter it. This counsel can be divided into three categories. First, it draws upon historical examples, such as the fate of the Jews following their worship of the golden calf and the repercussions of their immoral actions. Second, it reflects on current observations, those things that can be perceived directly.

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This is illustrated in the account where individuals questioned the Lord, "Art thou He that should come, or should we expect another?"—to which He replied, "Go and tell John what you hear and see: the blind receive sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them. And blessed is he that shall not be offended in me" (Matthew 11:3-6). The third type of counsel arises from foreseeing future events, specifically when God warns of impending occurrences. As He states, those who fall into sin will be consigned to outer darkness, where there will be weeping and gnashing of teeth (Matthew 22:13). This demonstrates that God employs various educational methods to call individuals toward salvation.

Hilarius of Poitiers

4th centuryChurch Father

In the beginning, wisdom earnestly invites everyone, urging the naive to understand complexity and the uneducated to focus their hearts, so that the careful and mindful reader may recognize the value in both structured and varied expressions. As a result, it instructs us to participate in all matters, to comprehend everything, to cherish all things, and to achieve all accomplishments in alignment with its principles and guidelines.

Fulgentius of Ruspe

6th centuryChurch Father

The reality is that my tongue is ready to declare the truth, while falsehood is abominable to my lips (Proverbs 8:7; LXX). Thus, those who fail to attain salvation through baptism are those who lack the embrace of faith both in their hearts and on their tongues. Consequently, while they may have seemed to possess grace through the act of baptism, they disregarded the true force of grace and, as a result, acquired neither life nor salvation.

Ireneus (Orda)

19th centuryCommentator

The discerning individual heeds the call of wisdom as she proclaims her message to all from elevated and bustling places. Recognizing that her hands are filled with profound truths and great significance, she reveals her divine attributes and actions as the embodied Wisdom. She bestows power, riches, and prosperity upon her followers; she exists as a co-creator alongside God the Creator, sharing in the formation of the universe. Now, she welcomes all to listen to her teachings, assuring them that she will grant them wisdom and joy. The Lord established me as the beginning of His ways, in His works. The Hebrew text uses the term ‘kanani’ which means ‘acquired,’ suggesting that the more accurate rendering in this instance is ‘possessed’ rather than ‘created’ as indicated in the Greek. This interpretation aligns with the teachings of the early Church Fathers in their discussions against the Arians, affirming the idea of acquisition as represented in various translations and texts.

Vissarion (Nechaev)

19th centuryCommentator

The Divine Wisdom calls out to humanity, appealing to both the elders, who may possess a noble stature, and to the younger generation, who might be less informed. This interpretation aligns with the meaning of "sons of men" as expressed in the psalmist's words, "Hope not in princes, nor in the sons of men" (Psalms 145:3). What message does Wisdom extend to humankind?

Cross references

Passages read together with this verse.