The Church Fathers on this verse

Psalm 10 (9):18Meaning & Commentary from the Church Fathers

To judge for the fatherless and for the humble, that man may no more presume to magnify himself upon earth.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

לִשְׁפֹּ֥ט יָת֗וֹם וָ֫דָ֥ךְ בַּל־יוֹסִ֥יף ע֑וֹד לַעֲרֹ֥ץ אֱ֝נ֗וֹשׁ מִן־הָאָֽרֶץ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

7 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Consider the following reflection: The righteous are called to assess both the powerful and the downtrodden. Observe how deeply the prophet communicates his concern for those who are wicked, as they are the ones who primarily endure suffering. While the unjustly wronged experience only the loss of material possessions, the perpetrators face grave consequences. Is it not alarming that such individuals may remain oblivious to their own spiritual ailment? This represents a severe form of insensitivity and signifies a flawed state of mind. Much like children treat perilous items with disregard, often reaching into flames, they become frightened at mere illusions.

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Similarly, they irrationally fear poverty, which offers a kind of safety, while they idolize ill-gotten wealth and greed, which poses a far greater danger than fire itself. Indeed, greed is perpetually destructive. The prophet consistently urges us to refrain from it, invoking God's stern judgment on such insensitivity. “Depart,” he declares, “the Gentiles from his land!” He warns of imminent destruction and pleads with God to support and defend those who have been unjustly harmed, encouraging the latter while illuminating the former. Therefore, let none seek the pursuit of material wealth, for the inattentive encounter numerous pitfalls: pride, laziness, jealousy, vanity, and many even greater sins. To liberate yourself from these, uproot the very source, which is greed. If the root is removed, then no harmful vices can take hold. This message is not simply for passive listening but aims to lead us toward correction and the manifestation of numerous virtues in Christ Jesus, to whom belongs glory and power forever. Amen.

Augustine of Hippo

5th centuryChurch Father

Defend the orphan and the meek: that is, they are not shaped by worldly standards nor are they haughty. To advocate for the orphan is distinct from judging the orphan. He confronts even the orphan who reproaches him; yet, he also stands for the orphan who brings judgment against him. This individual will not continue to elevate himself in this world. For they are mere mortals, of whom it is proclaimed, Appoint a ruler over them, O Lord; let the nations recognize that they are only human. Moreover, he who is signified in the same text as being appointed over them will be the one of whom it is now stated, ‘So that no one may exalt himself on earth,’ particularly when the Son of Man arrives to advocate for the orphan who has cast off the old self, akin to burying his father.

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The concealed Son, referenced extensively in this Psalm, will be followed by the revealed Son, about whom only a few words are mentioned toward the conclusion of the same Psalm. Yet the designation comes from the former, which occupies the more prominent portion here. Indeed, the very day of the Lord's return should rightly be considered alongside the hidden nature of the Son, even though the presence of the Lord will be overt. Concerning that day, it is stated that no one among men knows it, neither angels nor powers, nor the Son of Man. (Mk. 13:32) What can be more concealed than that which is said to be unknown even to the Judge Himself—not in terms of knowledge, but concerning its revelation? And regarding those hidden in the Son, if anyone wishes to comprehend not merely the Son of God but David himself, to whom the entire Psalter is attributed, let them heed those words addressed to the Lord: Have mercy on us, O Son of David. (Matthew 20:30) Thus, let them recognize the same Lord Christ, of whose hidden works this Psalm speaks. For the angel likewise proclaims, God shall give Him the throne of His father David. (Lk 1:32) This understanding is not contradicted by the point in which the same Lord questions the Jews, 'If Christ is the Son of David, how is it that He calls Him Lord in spirit, saying, "The Lord said to my Lord, Sit at my right hand until I place your enemies beneath your feet?"’ (Matt. 22:43-44) This was spoken to the uninformed, who, while awaiting the coming of Christ, envisioned Him merely as a man, and not as the Power and Wisdom of God. Consequently, He imparts in this instance the truest and purest faith: that He is indeed the Lord of King David, the Word who was at the beginning, God alongside God, (John 1:1) through whom all things came into being; and the Son, as He was made of the lineage of David according to the flesh. He does not deny that Christ is the Son of David; rather, if you accept Him as His Son, learn that He is also His Lord; and do not narrowly define Christ solely as the Son of Man, for Indeed He is the Son of David; (Rom. 1:3) yet do not overlook that He is also the Son of God, for He is the Lord of David.

Theodoret of Cyrus

5th centuryChurch Father

‘Judge the powerful and the meek.’ This reflects the desire of all who have suffered injustice, as the Prophet notes. ‘Let no man in the earth be glorified thereby.’ When the wicked are held accountable for their actions, it serves as a significant lesson for others, who, upon witnessing their fate, shall refrain from similar misconduct. The Prophet included this not just in the current psalm, but primarily to illustrate the state of humanity in the past and how the Only Begotten Word of God, in taking on human form, provided the necessary healing for the afflictions in due season. Additionally, the Prophet warns that those who neglect to embrace this grace will face the most severe afflictions on the day of the Lord’s return.

Euthymios Zigabenos

11th centuryCommentator

Evaluate the powerful and the meek, those who have been brought low. He calls upon you, for you have heard the cries of the needy and have listened carefully. Your role is to serve as a judge for the mighty and the humble, bringing consequences to the arrogant. This way, all people, witnessing the discipline of God upon those who have wronged others, may refrain from further elevating themselves, choosing not to boast or to raise themselves above those who are beneath them. The phrase "on earth" refers broadly to humanity or among people.

Eusebius of Caesarea

4th centuryTeacher of the Church

Honor the lowly Those who faced trials and tribulations in this life have received His reward, for He, as the eternal Sovereign and Righteous Judge, has ensured that mankind will no longer find elevation on this earth.

Irenaeus (Klementjewsky)

18th centuryCommentator

He declared that the Lord would heed the petitions of the needy, and their plea is for protection against their oppressors. Therefore, as he concludes the psalm, he beseeches God with these words: ‘Since You, O Lord, are like a compassionate Father to the downtrodden and suffering, providing them assistance, listening to their prayers, and fulfilling their needs, render judgment for the poor and meek, asserting: grant justice to all Your humble and lowly servants. Shield them from their persecutors, right the injustices done to them by wicked individuals, so that the mortal man on earth does not elevate himself before You as the Divine in heaven, nor dare to uplift himself against the destitute.

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

At the Final Judgment, GOD will exact retribution on the wayward orphans, for due to their arrogance, humans will be unable to rise to the heavens and will instead be thrown into the eternal pit of Gehenna. This also pertains to the downfall of the Antichrist.

Cross references

Passages read together with this verse.