They bring tribulations and distress upon those steadfast in their beliefs; just as those intoxicated and unsteady seek to clutch at those nearby to avoid falling alone, so too do the weak and faltering bring harm to the resolute.
In response to such adversaries, all who are known to God should raise prayers, following the example of the holy apostles, who, lamenting the wickedness of the Jews, implored, ‘And now, O Lord, see their threats, and grant to Thy servants that with freedom of speech they may proclaim Thy word.’ Some might argue, 'Did not Christ instruct the apostles to "Love your enemies and pray for those who persecute you"? How can we denounce them without contradicting the Divine command?' To this, we respond, 'Should we really pray for God to grant them boldness and strength to further assault those who exalt His works, hindering them from proclaiming His glory to whom we direct our prayer? Would that not be utter madness? Thus, when any of us are wronged, let us cherish the opportunity to forgive and to love one another, for even when reviled, despised, or subjected to violence, we ought to absolve them of their wrongdoing and rise above anger and irritation. This elevation is sacred and pleasing to God. However, if anyone commits an offense against the honor of God by waging war and bringing calamity upon His ministers, let us approach God at once, seeking His aid and denouncing those who defy His glory, as did the valiant Moses, who declared, ‘Arise, O Lord, and let Thy enemies be scattered, and let all those who hate Thy Name flee.’ The prayers of the holy Apostles demonstrate that weakening the hands, so to speak, of the persecutors can benefit the advance of the Divine message. ‘For behold, they say, their threats,’ which confirms the futility of their opposition, and grant that 'Thy servants may speak Thy word with freedom of speech.'