The Church Fathers on this verse

Luke 18:7Meaning & Commentary from the Church Fathers

And will not God revenge his elect who cry to him day and night? And will he have patience in their regard?

Douay-Rheims

ο δε θεος ου μη ποιηση ποιησει την εκδικησιν των εκλεκτων αυτου των βοωντων προς αυτον ημερας και νυκτος και μακροθυμων επ αυτοις

Greek (Byzantine text)

The Church Fathers on this verse

10 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Do not say: I have sinned greatly and cannot approach God who holds anger against me. If a widow persisted before a judge who neither reverenced God nor felt shame before others, then your earnest cries can certainly win over the compassionate Judge. Thus, even if you are not a beloved child, even if you demand what is not justly yours, even if you have wasted and squandered your father’s legacy, and have long been away from his watchful eye, even if you approach God who is rightly displeased and filled with resentment towards you - if you only desire to return, you will receive everything and your anger and judgment will swiftly be alleviated.

Theophylact of Bulgaria

11th centuryChurch Father

The Lord imparts to us the importance of prayer, illustrating that even a judge, unjust and filled with corruption, may show compassion due to persistent appeals. How much more, then, will God, the sovereign of all justice, provide His protection in due time, even if He appears patient and does not respond to those who call upon Him continuously? This parable reminds us, as we have frequently noted, that we should not lose heart in our prayers. In another instance, it is stated, "Which of you, having a friend, will send him away if he comes and knocks at night? For if for no other reason, then because of his steadfastness he will open to him" (Luke 11:5, 8). Furthermore, "Is there any man among you who, when his son asks him for bread," etc.?(Matthew 7:9). Through all of this, the Lord encourages us to remain diligent in our prayers.

Cyrill of Alexandria

5th centuryChurch Father

Let us grasp the identity of those who insult the saints, for exploring this matter is valuable for those who are well-versed in the faith. Numerous individuals from various groups target the holy ones. The sacred ministers and teachers, who accurately proclaim the truth, face opposition from all who oppose that truth—those lacking understanding of divine principles, estranged from righteousness, and wandering down twisted paths far from the upright and noble way. These individuals exemplify the unholy and tainted factions of heretics, aptly referred to as the gates of destruction, the snares of perdition, the traps of the adversary, and the mire of annihilation.

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They bring tribulations and distress upon those steadfast in their beliefs; just as those intoxicated and unsteady seek to clutch at those nearby to avoid falling alone, so too do the weak and faltering bring harm to the resolute.

In response to such adversaries, all who are known to God should raise prayers, following the example of the holy apostles, who, lamenting the wickedness of the Jews, implored, ‘And now, O Lord, see their threats, and grant to Thy servants that with freedom of speech they may proclaim Thy word.’ Some might argue, 'Did not Christ instruct the apostles to "Love your enemies and pray for those who persecute you"? How can we denounce them without contradicting the Divine command?' To this, we respond, 'Should we really pray for God to grant them boldness and strength to further assault those who exalt His works, hindering them from proclaiming His glory to whom we direct our prayer? Would that not be utter madness? Thus, when any of us are wronged, let us cherish the opportunity to forgive and to love one another, for even when reviled, despised, or subjected to violence, we ought to absolve them of their wrongdoing and rise above anger and irritation. This elevation is sacred and pleasing to God. However, if anyone commits an offense against the honor of God by waging war and bringing calamity upon His ministers, let us approach God at once, seeking His aid and denouncing those who defy His glory, as did the valiant Moses, who declared, ‘Arise, O Lord, and let Thy enemies be scattered, and let all those who hate Thy Name flee.’ The prayers of the holy Apostles demonstrate that weakening the hands, so to speak, of the persecutors can benefit the advance of the Divine message. ‘For behold, they say, their threats,’ which confirms the futility of their opposition, and grant that 'Thy servants may speak Thy word with freedom of speech.'

Ephraem the Syrian

4th centuryChurch Father

If persistent prayer has led to the transformation of these two significant wrongs into good results contrary to their essence, how much more will our pleas for God's mercy and truth be heeded? We should seek fruit that aligns with their true nature, allowing truth to safeguard us and mercy to provide us solace. It is just to reward those who endure suffering, as this reflects the essence of truth, and to offer comfort to the afflicted is a manifestation of mercy.

Euthymios Zigabenos

11th centuryCommentator

Will God not safeguard His chosen ones who call upon Him continually? He poses this question, compelling them to acknowledge the truth. Even if He appears hesitant to intervene, it is with purpose, allowing a brief period for their testing.

Alexander Gorsky

19th centuryCommentator

In this mention of challenging times, the Lord recognized the necessity of fortifying His disciples with the assurance that their suffering would be temporary. The Almighty will soon safeguard His elect, but they are called to persist in prayer. He shared a parable to illustrate how relentless appeals can compel even those lacking justice to fulfill the wishes of the supplicants.

Bogolepow D.P.

19th centuryCommentator

The purpose of this parable was to instruct the disciples 'that they should always pray and not lose heart,' even amidst the significant tribulations that the Lord had warned would occur at the conclusion of both the Old and New Testament eras. If an unjust man, who neither reveres God nor feels shame before others, could ultimately grant the persistent plea of a widow, how much more will our compassionate and righteous God defend His beloved ones who call out to Him day and night during the trials that will arise before the return of the Son of Man? Even if the Lord sometimes appears slow to act, He tests the faith and reliance of His followers. The Lord assures His faithful servants that God will indeed provide protection swiftly.

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Yet, He inquires, "when the Son of Man comes, will He find faith on earth?" This refers to a steadfast faith that remains robust against the trials and afflictions of the present time, empowering believers with a vibrant confidence in God's assistance.

Gladkow B.I.

19th centuryCommentator

The Parable of the Unjust Judge illustrates Jesus' teaching about the importance of persistent prayer and maintaining hope. In this story, a destitute widow approaches a judge who has no regard for God or concern for others, repeatedly pleading for justice against her adversary. Her appeals go unanswered for some time. Eventually, the judge, weary of her continual entreaties, decides to grant her request simply to stop her from troubling him.

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At the conclusion of the parable, Jesus asks, "Hear what the unrighteous judge says? If this unvirtuous judge ultimately provides justice for the distressed widow, will not God, who is righteous, ensure justice for His chosen ones who cry out to Him day and night, even if He appears to delay? Truly, I tell you, He will bring them justice swiftly" (Luke 18:6-8). If the widow's persistent pleas could penetrate the hardened heart of a corrupt judge leading to intervention on her behalf, how much more should we believe that the Just Judge, the Lord, will answer the prayers of His elect, who strive to align their desires with His will? Yet, the Lord may sometimes take His time in fulfilling their requests to test the resilience and steadfastness of their faith; though slow, He will provide.

Lopuchin A.P.

19th centuryCommentator

The marginalized to whom He proclaimed the good news, the sightless to whom He restored vision, the infirm whom He cured, and the wayward whom He pursued and rescued—all of these gathered around their compassionate Shepherd and divine healer with heartfelt and jubilant appreciation. He provided hope and blessings to all who toil and carry heavy burdens. In the parable of the persistent widow, He illustrated the importance of faith and demonstrated that unwavering, earnest prayer is guaranteed to receive a response.

Michail (Lusin)

19th centuryCommentator

What does the unjust judge declare? God will not offer protection. It is evident that the Lord does not intend to equate God with a corrupt judge, illustrating that not every aspect of the parable carries a profound meaning, nor does each detail hold significant relevance to the spiritual themes depicted. The essence of the Lord's message here can be understood as follows: if an unjust judge eventually grants the request of a persistent widow, how much more will the righteous Judge, God, heed the prayers of His chosen ones and safeguard them in times of hardship. Indeed, He will provide them with defense promptly, unlike the unjust judge who delayed in granting protection to the widow.

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He will render justice and mercy in safeguarding their lives amid the trials and tribulations that will arise at the return of Christ, represented as adversaries troubling the disciples and the elect of God. His elect refers to those loyal to God, particularly the true followers of Jesus Christ, selected by God from among the unfaithful for eternal joy and life, thus earning their status as the genuine children of God. The imagery draws from God's choosing of the Jewish people from among all nations as His special possession. The phrase "Crying to Him day and night" emphasizes the fervent prayers of believers, illustrating their steadfastness and perseverance in seeking God.

Although it may appear that God delays in their defense, testing their faith, He does not respond immediately to their prayers. He seems to allow sufferings and trials as though He has abandoned them, yet in reality, He never forsakes them, ultimately providing a defense more swiftly than the aforementioned unjust judge. Persistence in prayer is essential. Regarding the Son of Man, despite the certainty that God will soon protect His elect, the concern lies in whether He will find faithful individuals who exhibit the perseverance and commitment in prayer necessary. There is no fear that God will break His promises of protection; rather, the true concern is whether the elect will remain steadfast and patient in prayer, despite the burdens of tribulation. Thus, the overall implication of this teaching is that it is more likely for believers to falter in their faith than for God to fail in assisting His faithful ones. In essence, the assurance of God's unchanging promise of protection for the faithful is emphasized, and the possibility of faith diminishing on earth before Christ's return is noted.

In referring to His coming, this encompasses both the Messiah's judgment upon the Jewish people during Jerusalem's destruction and the second coming of Jesus Christ at the world's end, as the first advent serves as a foreshadowing of the second. The term "faith" is frequently employed in Scripture to signify religion as a whole, particularly in this context, it carries a more specific connotation. As the Lord instructs His disciples that amidst severe trials, God will indeed protect His elect through their steadfastness in prayer according to His promises, He queries whether such steadfastness and devotion in prayer will exist among them. Will He discover His followers remaining vigilant in prayer, holding firm in their faith, as the divine commitment to support and protect them amidst trials and temptations?

Cross references

Passages read together with this verse.

The original text

Greek text, 21 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. ὁ
    ho
    the
    G3588 · ὁ
  2. δὲ
    de
    but
    G1161 · δέ
  3. Θεὸς
    theos
    God
    G2316 · θεός
  4. οὐ
    ou
    no
    G3756 · οὐ
  5. μὴ
    mē
    not
    G3361 · μή
  6. ποιήσῃ
    poiēsē
    I do
    G4160 · ποιέω
  7. τὴν
    tēn
    the
    G3588 · ὁ
  8. ἐκδίκησιν
    ekdikēsin
    a defense
    G1557 · ἐκδίκησις
  9. τῶν
    tōn
    the
    G3588 · ὁ
  10. ἐκλεκτῶν
    eklektōn
    chosen
    G1588 · ἐκλεκτός
  11. αὐτοῦ
    autou
    he
    G846 · αὐτός
  12. τῶν
    tōn
    the
    G3588 · ὁ
  13. βοώντων
    boōntōn
    I shout
    G994 · βοάω
  14. αὐτῷ
    autō
    he
    G846 · αὐτός
  15. ἡμέρας
    hēmeras
    a day
    G2250 · ἡμέρα
  16. καὶ
    kai
    and
    G2532 · καί
  17. νυκτός
    nyktos
    the night
    G3571 · νύξ
  18. καὶ
    kai
    and
    G2532 · καί
  19. μακροθυμεῖ
    makrothymei
    I suffer long
    G3114 · μακροθυμέω
  20. ἐπ᾽
    ep
    on
    G1909 · ἐπί
  21. αὐτοῖς
    autois
    he
    G846 · αὐτός