John Chrysostom
His speech is filled with oaths, bitterness, and deceit; on his tongue are torment and malice (v. 28). Another translation refers to it as useless. He lies in wait in concealed places, alongside the wealthy, intent on ambushing the innocent, with his gaze fixed on the impoverished (v. 29). Another source states that he sits covertly near the court. His eyes are trained on the beggar as he lurks stealthily, like a lion in its lair, ready to ensnare the beggar with his trap (v. 30). An alternate translation mentions his den. Observing his hidden nature, one might even say he resembles a beast. The prophet depicts him as a beast, illustrating his cunning and scheming intentions. Who could be more wretched and destitute than he, who covets the belongings of the needy?
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Is he truly the one we should consider wealthy? Consequently, could we not label both thief and robber as wealthy? Yet the prophet asserts otherwise. What merit is there in the fact that he does not corrupt the judgments and strike by night if he obscures justice through deceit? Why does he not prey upon those who are at rest, but instead targets those who are vigilant? His audacity is evident. Thus, the law commensurately punishes more harshly those who steal in the daylight. Do you observe his poverty and his cruelty intertwined? Poverty, as he covets what belongs to the destitute; cruelty, as he remains unmoved by his neighbor's plight, choosing to oppress rather than offer compassion and aid to the needy.