The Church Fathers on this verse

Psalm 107 (106):6Meaning & Commentary from the Church Fathers

And they cried to the Lord in their tribulation: and he delivered them out of their distresses.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

וַיִּצְעֲק֣וּ אֶל־יְ֭הוָה בַּצַּ֣ר לָהֶ֑ם מִ֝מְּצֽוּקוֹתֵיהֶ֗ם יַצִּילֵֽם׃

Hebrew (Masoretic text)

The Church Fathers on this verse

8 Church Fathers comment on this verse

Augustine of Hippo

5th centuryChurch Father

This psalm extols the merciful nature of God, which has been experienced personally, rendering it more comforting for those who have undergone trials. It raises the question of whether anyone can derive joy from this psalm unless they have themselves been taught through experience. However, it is a universal hymn for the people of God, allowing them to see their own reflections within it, much like gazing into a mirror. The title of the psalm speaks for itself, repeating the word Hallelujah—a word we uphold in our worship as part of ancient Church tradition, particularly on designated days that carry deep significance. While we sing Alleluia on particular occasions, we ought to contemplate it daily, as it signifies praise toward God, not merely with our lips, but from the depths of our hearts; indeed, His praise shall always be on my lips. The dual occurrence of 'Hallelujah' in the title is not unique to this psalm but also appears prominently in its initial verse. Historically, it was chanted by the Israelites and is now celebrated within the universal Church of God across the globe. There may be profound reasoning behind this repetition of Alleluia, as we cry out, Abba, Father; Romans 8:15, reflecting our relationship with God.

In recognizing this, let us declare the Lord's sweetness, for we dwell in His mercy, as stated in Psalm 105:1. A true confession of His sweetness is possible only if one has truly tasted it; otherwise, how can one attest to the flavor of something unknown? If you have experienced the Lord’s delightful nature, as cited in 1 Peter 2:3, proclaim it before Him. Experience compels us to affirm His everlasting mercy, recognized in many Scriptural references where the Greek term εἰς αἰῶνα is interpreted as forever. God’s mercy is not temporary, aimed at ensuring that humanity may dwell eternally alongside the angels.

Let the redeemed of the Lord declare their liberation, as referenced in Psalm 105:2. The Israelites were redeemed from Egypt, escaping slavery and toil, yet we must discern if those recalling this truth are indeed the ones saved by the Lord from bondage. They are the redeemed, but we can also interpret this as those liberated from their enemies, the Egyptians. It is essential to delineate precisely who these individuals are for whom this psalm is a hymn. He has gathered them from various territories, potentially including Egypt, as even a single region may encompass many lands. They are drawn from the east and the west, the north and the south, as highlighted in Psalm 105:3, demonstrating God’s hand upon His people regardless of geographical boundaries. This chosen people of God, having been released from vast Egypt, traverse through the Red Sea, Exodus 14:22, so that in Baptism, they can vanquish their adversaries. Through this sacramental event, symbolized by the Red Sea, Baptism sanctified by Christ’s blood cleanses us from sin.

All these occurrences serve as a shadow of deeper truths written for our instruction, for whom the culmination of the ages has arrived, as outlined in 1 Corinthians 10:11. They journeyed through desolate deserts, finding no path leading to a settled abode, as expressed in Psalm 105:4. Their state of wandering was indeed lamentable; they suffered from hunger and thirst, with their souls burdened and weary, as stated in Psalm 106:5. Yet, God is not cruel; He desires to reveal His goodness and to be approached by those who are weary so that their pleas lead them to love Him more deeply. Following their wandering, afflictions of hunger and thirst drove them to cry out to the Lord, who delivered them from their distress, as indicated in Psalm 105:6. While they were lost, He guided them along smooth paths, noting that though they searched for a city to inhabit, despite their weariness and hunger, He directed them straight, allowing them to reach the city of shelter. While the particulars of how He alleviated their hunger and thirst are not specified, it is expected that His mercies and wonders be acknowledged by humanity, as expressed in Psalm 105:8. To those already on the path, well-acquainted with seeking the city and freed from hunger and thirst, you are called to witness how He nourished the empty soul and satisfied the longing soul with good.

Those trapped in darkness and the shadows of death, bound by poverty and oppression—Psalm 105:10—must inquire whether their plight arises from self-reliance, lacking the grace of God, or rejecting His guidance, as noted in Luke 7:30. For indeed, the text reveals that they rebelled against the Lord out of pride, as expressed in Psalm 105:11, being ignorant of God’s righteousness while attempting to establish their own, Romans 10:3. Their hearts were made weary in their toil, evidenced in Psalm 105:12. Contending with desires without God’s assistance, one might struggle but cannot conquer, and burdened by wickedness, one’s heart breaks under labor. Thus, humility prompts the cry of despair: O wretched man that I am! Who will rescue me from this body of death? Romans 7:24. Upon being saved, one reflects on God’s mercy, which is evident when they cry out to Him amid their tribulation and receive deliverance from their troubles, as mentioned in Psalm 105:13. They found freedom from the second temptation that still left them with weariness and revulsion. Observe what He enacted for them upon their release: He broke their chains (Psalm 105:14). Let them acknowledge the Lord’s mercies and wonders toward humanity, as affirmed in Psalm 105:15. Consider the challenges He surmounted; He shattered the gates of bronze and broke the bars of iron, Psalm 105:16. He removed them from paths of wickedness, humbling them due to their unrighteousness, as put forth in Psalm 105:17, for their self-exaltation led to their humiliation. They discovered their helplessness without divine aid, relying solely on their strength.

In their despair, they abhorred all nourishment as stated in Psalm 105:18, encountering dangers due to their satiety. Despite potential death from starvation, their struggle against overindulgence presented a greater threat. Thus, as it is recounted, their souls despised all food so that one would not conclude they were immune to sunk pleasures, as even the gates of death encirlcled them. What remains evident? Even as God’s word becomes agreeable, it is crucial to avoid self-aggrandizement and pridefully neglect those still endangered by overindulgence. Hence, amid trouble, they cried to the Lord, who delivered them from their distress, Psalm 105:19. Recognizing their discontent as a sickness, He dispatched His Word to heal them, Psalm 106:20. Examine the calamity of overindulgence required by the Divine Hand; His intervention brings restoration not merely from wandering or hunger but from moral decay. To detest sweetness can signify a corruption of the mind. Like before, let them acknowledge the Lord’s mercies and wonders to humanity, as noted in Psalm 105:21. Offer a sacrifice of praise, Psalm 105:22, motivated by joy and celebration—none of weariness, sorrow, anxiety, or disgust.

Those who navigate the seas in ships amid troubled waters, as described in Psalm 105:23, refer to nations far and wide, shown clearly in Revelation, where John notes that such waters represent the nations. Therefore, those who labor on tumultuous waters have witnessed the Lord's mighty acts and wonders amid the deep, as stated in Psalm 105:24. For what is deeper than the human heart, where tempests of rebellion can often stir? God, desiring for both rulers and subjects to invoke His Name, spoke, and the winds subsided—a calmness after unrest, Psalm 106:25. He calms the storm, allowing them to ascend to the heavens and descend into the depths, Psalm 105:26, bearing the pain of affliction. They become bewildered like inebriated men, Psalm 105:27. Those who steer the ship and faithfully tend to their charge know the weight of these truths. In moments of peril and despair, human wisdom falters; the storm’s rage renders all counsel ineffective. Thus, amid their troubles, they implored the Lord, who rescued them from their predicaments, Psalm 105:28. He commanded the storm, and tranquility returned, accompanied by calm waters, Psalm 105:29. Listen to the testimony of the helmsman as he recounts their trial in Asia, overwhelmed beyond measure, to the point of losing hope for life, as stated in 2 Corinthians 1:8. They rejoiced, for He calmed their chaos and safely directed them to their desired port, Psalm 105:30. May the testimonies of His mercies and wonders to humanity be ever acknowledged before the Lord, Psalm 105:31. Let us recognize His mercies above our merits, strength, or wisdom.

Let them exalt Him within the congregations, praising Him in the presence of the elders, as noted in Psalm 106:32. Both nations and leaders, merchants and helmsmen should lift their voices in Thanksgiving. Consider what He has accomplished in this assembly; what has He established, rescued it from, and enriched it with? He humbles the proud while gracing the lowly, as revealed in James 4:6. The proud, notably the nation of Judah, brooding over their privileged lineage from Abraham and entrusted with divine revelations, Romans 3:2, allowed their privilege to morph into pride. By cutting away the natural branches and grafting in wild olive shoots, He exemplifies the essence of humility. He turned fertile rivers into wasteland, Psalm 105:33—those who once flowed with promises now thirst for a prophet, seeking yet finding none. The land is without faith or sacrifice; it remains desolate due to the wickedness of its inhabitants. He has rendered lifeless what was once full of vitality. In contrast, He transformed wastelands into fertile waters, where the hungry could reside, Psalm 105:36, illustrating the passage of sacred grace that surpasses earthly traditions confined to Judaism.

They sowed the fields and planted vineyards, harvesting the loaves of the earth, as stated in Psalm 106:37. What rejoicing fills the laborer who states, I seek the fruit rather than merely requesting a gift, as indicated in Philippians 4:17. He blessed them, leading to significant multiplication while their livestock remained unharmed, Psalm 105:38. This reality echoes the steadfastness of God's foundation; His knowledge of His people endures, as confirmed in 2 Timothy 2:19. Symbolically representing those within the Church, whether educated or unlearned, He ushered blessings upon them. Yet they dwindled in number and faced distress, as noted in Psalm 105:39—not from external forces but from internal issues of unity. Their departure from us indicated that they were never truly part of us, 1 John 2:19. For these sayings reflect upon those who dwindle in consideration of virtue, losing the essence of godliness they once possessed. Those consumed by self-love and worldly affections, failing to cry for divine assistance, have diminished. When division threatens unity, one realizes that true strength lies in collective solidarity.

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Jerome of Stridon

4th centuryChurch Father

The psalmist states, “when I was sorrowful, I cried, and He heard me” (Psalm 119:1). Thus, it is through our deep anguish, rather than merely vocal expressions, that the Lord attends to our cries for help.

Theodoret of Cyrus

5th centuryChurch Father

The devout among the Jews turned to God in prayer, as illustrated by the prophecy of Daniel. In their heartfelt supplications, Daniel, Ananias, Azariah, and Mishael earnestly sought God's compassion for all. In contrast, the Gentiles, beset by various afflictions, expressed their grief through deep sighs and unending tears, lacking the hope of resurrection, and did not implore the God of all salvation for relief from their tribulations. Nevertheless, the Compassionate One observed their anguish and extended His mercy toward them.

Euthymios Zigabenos

11th centuryCommentator

According to Eusebius, the prophets implored God on behalf of the nations, and likewise, the angels assigned to each nation for their protection urged the Father to intervene. As a result, God heard their pleas and rescued these nations, identifying them as Christians, from the oppressive dominion of demons, leading them towards the righteous path that ascends to heaven. In their previous ignorance, the pagans were unable to perceive it. However, the Lord took on human form, revealing to them the truth and directing them toward the heavenly city. For this reason, Gentile Christians should express their gratitude and share with the uninformed the miraculous works they have witnessed.

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This is important because He has nourished their weary and famished souls with the divine sustenance and life-giving drink, representing the Gospel's teachings and the spiritual gifts and sacraments.

As noted by Nyssky, this prophecy does not merely refer to food as bread or drink as water; it specifically identifies true food and spiritual drink. The Lord embodies both, providing Himself as nourishment to the hungry and as a fountain to the thirsty. What means have been provided to remedy their state of lack, wandering, abandonment, and distress from arid circumstances? O marvelous wonder! A single cry to God transformed all these troubles into goodness. As Scripture states, "and they cried unto the Lord when they were in trouble, and He delivered them from their distress." Chrysostom remarks on the immense care of God: they did nothing beyond calling out to Him, much like in Egypt, and diligently sought His aid; thus, all their tribulations subsided. They did not perform remarkable deeds but offered fervent prayer born from their suffering.

Likewise, as we face the trials of this life, should we not be troubled as we ascend to heaven amidst so many challenges? If those taken into captivity in Babylon for many years encountered difficulties returning to their homeland, how much more will we struggle, traversing a wilderness devoid of city, vast paths, or respite—but rather a narrow and treacherous way? It is essential, then, that we remain vigilant and prayerful, calling upon God frequently to alleviate the burdens of this journey and swiftly guide us to a true city of residence. The genuine city is that of eternal habitation, while our current existence is one of transition and wandering. Eusebius describes their initial plight as the turmoil of wandering, their second as the absence of a settled dwelling, and their third as thirst and scarcity. Therefore, the Lord first established for them the righteous path, second instructed them on how to reach the inhabited city, and third quenched their thirsty spirits.

Athanasius refers to this path as faith in Christ and the inhabited city as the Church, or the heavenly Jerusalem. The Goldsmith observes that those who receive blessings owe a debt of gratitude both in actions and words, urging them to share what has been revealed for the sake of thanksgiving and to guide others with the same fervor.

Apollinarius of Laodicea

4th centuryTeacher of the Church

In ancient times, the Israelites, when they were suffering in Egypt, called upon the Lord for deliverance. If they invoke Him in the present, they will experience true liberation through Christ.

Eusebius of Caesarea

4th centuryTeacher of the Church

Indeed, as I previously mentioned, when the Gentiles were troubled by the loss of these blessings, the angels of God, who served as guardians of humanity, implored the Lord for the arrival of a universal Savior. In His compassion, God led them to the righteous path found in the salvific message of the Gospel. This message has brought us to the celestial city, and thus, we are charged with proclaiming the marvelous deeds of God to everyone, so that all who receive the grace bestowed upon us may eagerly pursue the same salvation.

Irenaeus (Klementjewsky)

18th centuryCommentator

The verbs expressed in the past tense denote continuous action, as grammarians indicate, and demonstrate a truth that those lost in the wilderness, unable to find shelter, often grow tired from joy and thirst, feeling hopeless, and cry out to the Lord, who guides them on their journey to safety. Therefore, let them give thanks to the Lord for His mercies and proclaim His wonders to humanity. It is just that such gracious gifts, bestowed with great mercy, should not be kept hidden but rather shared openly with gratitude, as these miracles are evident to all. Moreover, when the rescued remain silent, their ingratitude stifles God's miracles as if one were to trample upon the light of day.

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

The prophet joyously exalts God Almighty for His numerous blessings bestowed upon the Jewish people, delivering them from all forms of hardship and tribulation through the revelation of His great mercy, particularly towards those who place their faith in Christ the Lord. This divine desire is for all humanity to attain salvation and to embrace the knowledge of truth, leading to the experience of everlasting victory. The righteous are granted eternal life through God’s mercy, as they are redeemed by Christ the Savior from sin and death. Individuals from every corner of the globe unite in a shared faith in Christ, the true God, forming one holy Church. The Body and Blood of Christ satisfy the spiritual hunger of the faithful.

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In the shadow of demonic idol worship, many have failed to perceive the light of the true Lord Christ. Spiritual poverty represents a lack of God's grace, while chains symbolize the harshness of sin. God's commandments serve as His guiding words, instructing against the worship of idols.

Cross references

Passages read together with this verse.