Psalm 108 (107):1Meaning & Commentary from the Church Fathers

I believed that Psalm CVIII-1 did not necessitate further explanation, as I have already discussed it in Psalms LVII-1 and LX-1, which comprise its components. The concluding section of Psalm LVII-1 represents the beginning of this psalm with the line: "Thy glory is above all the earth." From that point to the end aligns with the latter portion of Psalm LX-1; similarly, the final segment of Psalm CXXXV-1 matches that of Psalm CXV-1, specifically the verse that states, "The images of the Gentiles are but gold and silver." Additionally, Psalms XIV and LIIID share the same textual flow, with minor variations in the middle. Therefore, any subtle distinctions observed in this Psalm CVIII as compared to its two constituent parts are readily understandable.

In this psalm, the arrival of the Lord to the Gentiles is proclaimed. However, since the verses of this psalm have already been discussed in the preceding psalms (Psalm 56 and Psalm 59), it would be redundant to reiterate the same explanations in relation to the current psalm.

The melody consistently pertains to the spirit, while the psalm addresses the physical being. Specifically, the melody signifies reflection, whereas the psalm represents action, that is, deeds. Therefore, since the title is ‘the song of the psalm,’ it is fitting in the second verse to proclaim, ‘I will sing and sing in my glory.’

This psalm reflects the return of the Jewish people and anticipates the redemption of the Gentiles, sharing a strong connection with Psalms fifty-six and fifty-nine.

We have previously discussed this title in the introduction as well as in various other Psalms. Theodoret notes that this Psalm shares similarities with Psalm 56 and Psalm 59, which is echoed by the writer Euthymius later on. Athanasius remarks that Psalm seven reveals the wisdom of God imparted to the nations.

The melody of the psalm is described as adoration within the heart, which will be elaborated upon in the subsequent discussion.

A psalm attributed to David expresses his gratitude to God for elevating him to kingship. The declaration of readiness is found: My heart is steadfast, O God, my heart is steadfast; I will sing and make music in your honor. This psalm lacks a specific interpretation as it primarily features excerpts from the concluding sections of Psalms 56 and 59. Its inclusion among the other psalms may serve to fulfill the total of 150 psalms, though there could be an underlying purpose that remains unknown to us. Refer to Psalms 56:8-12 and Psalms 59:7-14 for context.

There is no compelling reason to reject the title of the psalm, and thus we acknowledge that David himself crafted it by drawing upon two earlier psalms, 56 and 59, which he had previously written. Initially, the psalmist, representing the people, channels the sentiments of Psalm 56, demonstrating a fearless trust and joy in exalting the Lord. This praise must stem not merely from outward expressions but should arise from the depths of the soul. The psalmist also reflects on the vastness of the heavens, invoking the Lord to reveal His omnipotent strength for the benefit of His people in their time of need, while recalling His promises that ensured Israel's claim to Canaan and the defeat of surrounding pagan nations. Anchored in these assurances, the psalmist conveys his expectation that God will extend His support in the upcoming struggle against the Idumeans.

This Psalm, like all others, is inspired by the Holy Spirit, prompting David to compose it. Here, the prophet expresses readiness for the work of God, pleading for triumph over the Edomites while confidently anticipating its arrival, grounded in the promise of the Almighty. Through His mighty hand, He has vanquished numerous foes and expanded His dominion, foreshadowing the growth of Christ’s reign, which is embodied in His faithful Church, continually nourished by divine grace. Thanksgiving to God is conveyed on two occasions, in times of distress and tribulation. David’s glory stems from the gift of prophecy.