The Church Fathers on this verse

Psalm 71 (70):23Meaning & Commentary from the Church Fathers

My lips shall greatly rejoice, when I shall sing to thee; and my soul which thou hast redeemed.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

תְּרַנֵּ֣נָּ֣ה שְׂ֭פָתַי כִּ֣י אֲזַמְּרָה־לָּ֑ךְ וְ֝נַפְשִׁ֗י אֲשֶׁ֣ר פָּדִֽיתָ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

6 Church Fathers comment on this verse

Augustine of Hippo

5th centuryChurch Father

It is common to refer to the lips as belonging to both the spiritual and physical aspects of a person, but the exact meaning of this usage remains ambiguous. Consequently, we reflect upon the phrase: and my soul, which Thou hast saved. Thus, concerning the inner lips that are held in hope, emerging from the depths of the earth through faith and love, yet still yearning for the redemption of our mortal bodies, as stated in Romans 8:23, what do we express? The answer has already been provided: and my soul, which Thou hast redeemed. However, to clarify that it is not just one soul that has been redeemed—of which you have just been reminded—there is also the addition of my tongue: thus, we now consider the tongue of the body. Therefore, throughout the day, I will reflect upon Thy righteousness.

Athanasius the Great

4th centuryChurch Father

My heart shall exult as I lift my voice in song to You. This is contrasted with the Law, as the commandments it contained were heavy and hard to keep; however, Your commands are both beneficial and gentle, allowing those who embrace them to fulfill them with joy. And my soul, which You have rescued from sinful decay, from bondage to the enemy, and from death itself.

Theodoret of Cyrus

5th centuryChurch Father

He foretells the downfall of the Babylonians at the hands of Cyrus the Persian, alongside the upliftment of the Jewish people. This implies that once the Babylonians are overthrown, I will have the opportunity to return. In this moment, I will delight and find joy, praising Your blessings and continuously seeking to understand Your commandments.

Euthymios Zigabenos

11th centuryCommentator

David's declaration can be interpreted symbolically to represent Christians, whom he employs as his voice to offer praises to God. He expresses, I will sing to You with my soul, signifying that he, whom You have rescued from both seen and unseen adversaries, will glorify You.

Irenaeus (Klementjewsky)

18th centuryCommentator

Once more, David expresses his gratitude, aware that God will extend His aid to His devoted servants in the end, allowing them to exalt His benevolence. The mention of musical instruments like the harp and psaltery aligns with the practices of that era. It is evident that the use of such instruments during worship in the Jewish community was integral to their ceremonial observance. This alludes to the public and solemn acts of thanksgiving observed by the ancients. Today, while the use of musical instruments in private settings is permissible, their use in temples is restricted, as the clear expressions of the Holy Spirit guide us to speak and pray in a known tongue (1 Cor. 14:13).

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When he refers to truth, he indicates that through the salvation bestowed from above, a fitting reward has been given to his hope. The promise of God and the truth of its fulfillment are bound together in an inseparable unity. However, if we do not place our trust in the word of God, then any blessings that God may offer us will be rendered ineffective; for without the direction of His word, we would lack the desire for prayer or thanksgiving. In the following verse, he demonstrates that his expression of thanks is genuine and fervent, not hypocritical or indifferent, committing himself to this sacred duty wholeheartedly. Through various phrases, he succinctly conveys that he finds no greater joy than in praising God. In doing so, he implicitly criticizes the foolish joy of those who, turning away from God, seek delight in worldly distractions and temporary pleasures. He also connects this sentiment to the final verse, indicating that no joy can be truly satisfying unless it is linked with the praise of God, affirming that the most delightful activity for him is to honor his Redeemer.

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

The descendants of Jonadab are to be seen as exemplars of obedience, having faithfully adhered to their father Jonadab's commandments until the end; as a result, they received everlasting commendation from God (Jeremiah 35:18-19). They stand as a testament to unwavering faithfulness, contrasting with Adam and Eve, the initial captives of sin, who fell into captivity in Babylon due to their transgression against the heavenly Father’s ordinance. However, the Jewish people, who were among the first to be taken captive by Babylon as a consequence of their disobedience to God’s law, experienced a captivity that was distinctly different from that of the sons of Jonadab.

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The faithful adherents of the father’s teachings, the sons of Jonadab, are honored in the title of this psalm for the benefit of all who willingly adhere to God's commandments, serving as both a model for obedience and a warning to those who stray from His Divine decrees. In this psalm, the prophet prays earnestly to God, requesting that He be a Helper and Deliverer, just as He was in his youth, both then and in his later years, against adversaries seen and unseen. He speaks prophetically, urging all to submit their minds to Christ the Lord, aspiring for liberation from sin through His sacrificial death, which promises deliverance from the chains of sin for all who remain faithful, leading them to eternal life (2 Cor. 10:5; Rom. 6:10).

Cross references

Passages read together with this verse.