The Church Fathers on this verse

Psalm 143 (142):7Meaning & Commentary from the Church Fathers

Hear me speedily, O Lord: my spirit hath fainted away. Turn not away thy face from me, lest I be like unto them that go down into the pit.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

מַ֘הֵ֤ר עֲנֵ֨נִי ׀ יְהוָה֮ כָּלְתָ֢ה ר֫וּחִ֥י אַל־תַּסְתֵּ֣ר פָּנֶ֣יךָ מִמֶּ֑נִּי וְ֝נִמְשַׁ֗לְתִּי עִם־יֹ֥רְדֵי בֽוֹר׃

Hebrew (Masoretic text)

The Church Fathers on this verse

8 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

What is your response? Do you urge the healer to come quickly to restore your health? Not at all; however, suffering souls, just like the ill, tend to call upon the healer, even when the moment isn’t right, and insist on a rapid remedy. Thus, he inquires and provides the reason, ‘My spirit has departed.’ God possesses the power not only to resurrect the dead, but also to rescue us before death occurs; yet, as previously mentioned, the frailty of our nature is evident here. The Psalmist recognized that everything is simple for God, yet he struggled to endure the weight of adversity. ‘Do not hide Your face from me; otherwise, I will become like those who descend into the pit.’ Another translation adds: ‘Do not conceal Your face from me.’ What causes this distance?

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The Lord communicates through Isaiah, ‘The hand of the Lord is not shortened, that it cannot save; but your iniquities have separated you from your God’ (Isaiah 59:1-2). Thus, when we engage in sin, He turns His gaze away from us. The prophet articulates, ‘Your eyes are too pure to behold evil, and You cannot look upon wrongdoing’ (Habakkuk 1:13). Consequently, He also turns away from the proud: ‘To whom will I look?’ He declares, ‘to the one who is humble and of a contrite spirit, and who trembles at My word’ (Isaiah 66:2). Therefore, let us strive to cultivate this humility so that we may attract His attention, safeguarding ourselves from plunging into the depths of wickedness amid profound darkness. It is indeed possible to rise after a fall; thus, those who stumble should not remain prostrate. Sin inherently represents a pit that harbors savage beasts and is engulfed in darkness. Let us then lower the chain of Scripture into that abyss, and with diligence, we shall quickly rise again, provided we have stumbled. But how do we commence this journey? If, upon our fall, we do not succumb to carelessness or despair, but instead echo the prophetic message, ‘When they fall, they do not rise’ (Jeremiah 8:4); and once more, ‘If you hear His voice, do not harden your hearts’ (Psalm 94:7, 8), let us arm ourselves with such reminders and proceed onward.

Augustine of Hippo

5th centuryChurch Father

The title of the Psalm indicates that it was dedicated to David when he faced persecution from his son. This episode, as narrated in 2 Samuel 15, signifies a deeper layer of meaning, pointing to another David who is truly mighty—our Lord Jesus Christ. These historical occurrences serve as foreshadowing of future events. In this Psalm, we should seek our Lord and Savior Jesus Christ, who reveals Himself through prophecy and anticipates what is happening now in light of events from ages past. He has declared His coming through the prophets, for He is the Word of God. The prophets spoke only when they were filled with Divine inspiration. They heralded Christ, moved by His presence, and went forth anticipating His advent, never abandoned by Him.

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Let us invite our Lord to voice our prayers: “Lord, hear my prayer; give ear to my supplication” (Psalm 142:1). To hear and give heed to a request is synonymous; it’s a form of affirmation. He asks us to hear Him in His truth and justice, reminding us that no one can claim righteousness of their own before God. The Apostle aptly stated that while the Jews were zealous for God, their zeal was misguided (Romans 10:2). You err when you attribute your wrongdoings to God while claiming goodness for yourself; in fact, one must acknowledge their sins to attain righteousness. Therefore, I beseech You to hear me in Your righteousness, as I am acutely aware of my sinful nature.

“Do not enter into judgment with Your servant” (Psalm 142:2). How can anyone contest with Him, except those ignorant of God’s righteousness who try to build their own? “Why have we fasted and You have not seen? Why have we humbled ourselves, and You take no notice?” (Isaiah 58:3). It’s as if they challenge God, asking why their obedience lacks reward. God’s reply emphasizes His grace—He desires that we act wisely so that we may receive. This rebuke is directed at the arrogant: “Why do you contend with Me? Everyone has sinned against Me” (Jeremiah 2:29). Despite our semblance of righteousness before others, none can justify themselves before God. Each person may appease their own heart; however, true justification can only come from God. Therefore, “Do not enter into judgment with me, O Lord.” No matter my self-assessment, You define the standard of righteousness against which I must be measured. It is unbefitting for You to summon Your servant into court, as if You were to compare my faults with Your perfect justice.

Consider the Apostles—they learned to pray as we do, having been taught a model of prayer by the heavenly Counselor: “This, then, is how you should pray” (Matthew 6:9). They were instructed to implore, “Forgive us our debts” (Matthew 6:12). They did not merely acknowledge forgiveness as a past event, but continually sought it, embodying a prayerful spirit. This prayer was not just for them; it is, rather, a call for all believers. If it were only about forgiveness through baptism, it would be more fitting to express gratitude: “Forgive us, as we forgive those.” However, they earnestly prayed this petition, for it serves as a reminder that not everyone lives justly before God.

For “the enemy has pursued my soul; he has brought my life down to the ground” (Psalm 142:3). Here, our Head intercedes on our behalf. Just as the devil attacked the soul of Christ and Judas betrayed Him, so the same devil continues to assail the Body of Christ, with each Judas following suit. Those who persecute us do so to divert us from our heavenly aspirations, coaxing us into a love of worldly things. They have plunged me into darkness, akin to a lifeless person of this world. This is a lesson more easily discerned in Christ. He died for us, yet He was not like those of the world who die through their own iniquities, for “I was conceived in iniquity.” He addressed the will of the Father in His death, declaring that His innocence warranted no death; His death served the purpose of delivering those deserving of it.

“My spirit is overwhelmed within me” (Psalm 142:4). Reflect on this—the distress of His soul, even unto death (Matthew 26:38). We recognize a profound unity here; observe how it transitions from the Head to the members and back again.

We too have journeyed through such moments. “I remembered the days of old” (Psalm 142:5). The memories of creation inspire each day. The body acknowledges, “I contemplate all Your works," realizing that all good stems from His hand. Meditate on the Creator—He is the source of life and righteousness. Even our righteousness is a reflection of His grace, as the Apostle asserts (Ephesians 2:9-10). We are His handiwork, created in Christ Jesus for good deeds. We cannot deceive ourselves into believing we can derive virtue devoid of His assistance. “Work out your salvation with fear and trembling” (Philippians 2:12-13), for if we strive towards salvation, we must understand that God empowers us to fulfill His good purpose.

“I stretch out my hands to You; my soul is like a barren land before You” (Psalm 142:6). Rain down upon me, for the Lord will provide sustenance to cultivate the good within me. As I extend my hands towards You, I express my need; I cannot fill my own thirst, only You can quench it.

“Answer me quickly, O Lord” (Psalm 142:7). My spirit is fading; rekindle my thirst and do not withhold Your nourishment, for it is You who must provide if I am to absorb Your gifts. “Blessed are the poor in spirit” (Matthew 5:3), for Your presence revitalizes the humble.

“Do not hide Your face from me” (Psalm 142:8). I was proud before, and in my arrogance, I turned away. In my abundance, I proclaimed I would never falter, unaware of Your righteousness. But You, in Your will, granted me strength through Your beauty. I was shaken when You withdrew; now, having faced trials after Your withdrawal, I find myself parched like a dry land. Turn back Your favor; I am humbled before You. Dismissal leads to despair akin to those who descend into destruction. To descend signifies losing oneself in sin, neglecting even the trust in Your providence.

“Let me hear Your kindness in the morning; I trust in You” (Psalm 142:9). I await the dawn of righteousness as promised by Your prophetic word, “a light shining in a dark place” (2 Peter 1:19). Yet it is not enough to merely await; we must actively seek You through good deeds in this night of trial, persevering until the daylight of hope arrives. Show me, O Lord, the path I should take, for You illuminate our way in darkness.

“Deliver me from my enemies, O Lord; to You I take refuge” (Psalm 142:10). Once I fled from You, hiding as Adam did in paradise, now I return. Woe to those who linger in the shadows, lost to the world and carried away like fleeting wisps.

“Teach me to do Your will, for You are my God” (Psalm 142:11). This is a profound affirmation! I will not turn to another for creation, for You alone are my everything. Seeking anything outside of You is futile. Teach me, for I cannot be my own authority. Acknowledge the grace that saves without cost; “for Your name’s sake, O Lord, revive me in Your righteousness” (Psalm 142:12). Not through my merit but through Your mercy, for claiming to have merit only invites punishment. You have stripped me of my self-righteousness and filled me with Your gifts. Rescue me from sorrow and obliterate those who would bring me down, for I am Your servant.

Athanasius the Great

4th centuryChurch Father

Soon, hear me O Lord, my spirit has departed. It is fitting to express this in dire situations when the soul experiences turmoil. However, this expression should not be applied to earthly matters.

Jerome of Stridon

4th centuryChurch Father

My soul is frail, my body is frail. The spirit within me is exhausted. Yet, I ask that you listen to me swiftly and show me your compassion.

Theodoret of Cyrus

5th centuryChurch Father

Hear me soon, O Lord, for my spirit has departed. In these words, the Prophet reveals the depth of his sorrow; such anguish is characteristic of those in profound grief. Do not turn Your face away from me, or I will become like those who descend into the pit. If You reject my plea on account of sin, I shall swiftly face death. The Prophet metaphorically labeled death a pit. Just as a captive in a pit cannot escape without assistance, so too is it impossible for the dead to rise again unless it is in accordance with God's will.

Euthymios Zigabenos

11th centuryCommentator

Soon hear me, O Lord, for my spirit departs. He implores, hear my prayer, O Lord; for my soul is about to leave me and does not linger in death. Chrysostom's words resonate: What do you mean? Are you urging the healer to heal? Not in the least. Yet it is characteristic of souls burdened by sorrow, much like the sick, to implore physicians, even when time offers no swift relief. Hence, he states with reason, My spirit falters. Do not turn away Your face from me, or I will be like those who descend into the pit. Do not withdraw Your gaze from me, O Lord, and do not abandon me; for if You forsake me, I will soon perish and be like the dead: for the dead descend into the grave, and indeed, one who is cut off from Your aid and grace is truly lifeless.

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God turns His face away when He withholds His grace from the wicked, leading them to actions unworthy of His presence; hence, Habakkuk remarked that a pure eye can see no evil (Hab. 1:13). Eusebius expresses: As long as Your face bestows upon me its illumination, and Your light remains within me, I can proclaim, A sign has been shown upon us through the radiance of Your countenance. But when You turn away Your face, which signifies displeasure, I will be enveloped in darkness, resembling those who tumble from heights into the abyss of iniquity. Theodoret states: If You should reject my humble plea due to sin, I shall be consigned to death at once. For he referred to death metaphorically as a moat; just as one imprisoned in a moat cannot escape without external help, so too is it impossible for the deceased to be revived without the divine will of God.

Irenaeus (Klementjewsky)

18th centuryCommentator

In this passage, the psalmist once more implores God to reveal His mercy. Although the initial thoughts may not have been consciously articulated (for the essence of God’s goodness is more profoundly sensed than explicitly heard), the experience of divine benevolence would hold little value if it were not embraced through faith. Thus, David begins with a posture of receptivity, symbolically indicating that the ‘morning’ conveys a sense of timeliness or impending clarity. We bring our hopes before God as a means of pleasing Him; He simply desires that we consistently direct our gaze toward Him. Despite our inability to merit anything, our hope serves merely as an acknowledgment of our shortcomings.

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When David expresses, "Tell me the way, Lord, wherein I shall go," it reflects his troubled state. He feels bewildered and unable to progress unless he receives divine guidance. It is as if he is saying, "Lord, my soul's aspirations are directed towards You; grant me clarity in my confusion and enlighten my understanding." The subsequent plea, "Deliver me from my enemies, O Lord, to Thee I have recourse," echoes similar sentiments. The overwhelming hostility of his foes obstructs his every path, yet David, acutely aware of the multitude of dangers surrounding him, seeks refuge beneath the shelter of God’s protection, finding assurance and safety there.

Ireneus (Orda)

19th centuryCommentator

This psalm, attributed to David, emerges from the trials faced during Absalom’s rebellion. In it, the afflicted psalmist appeals to God, highlighting His unwavering promises and faithfulness (v.1). Should God adhere to His absolute justice, He would deny assistance to the psalmist, acknowledging that all humanity stands guilty and deserving of judgment. Thus, the psalmist beseeches God not to execute justice upon him or subject His servant to condemnation. In a perilous situation, he experiences profound sorrow (vv.2-4).

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To be brought low conveys a sense of humiliation, being crushed to dust, and nearing death. The phrase "in dark" suggests a figurative state of deep affliction and may also symbolize Sheol, a place of separation from life. The psalmist feels as though he has been cast into this realm, akin to those who have long departed and are forgotten. In his despair, he finds solace in recalling God’s miraculous interventions in times past (v.5). With this remembrance, he reaches out earnestly to God, yearning for divine aid (v.6).

His soul is to God as the parched earth is to rain, expressing a fervent desire for spiritual nourishment and relief. He pleads for immediate attention, as his spirit falters and the threat surrounding him intensifies (I am like those who descend into the pit). He implores the Lord to swiftly respond based on his trust, asking for salvation and guidance in righteousness, which is essential for securing help (vv.7-8). The psalmist seeks deliverance from his foes, praying for divine direction that will enable him to fulfill God’s will accurately (vv.9-10).

The path referred to in v.8 and the foundation of righteousness in v.10 signify a life of virtue. The psalmist is assured that God’s Spirit will lead him along the righteous way, safeguard him from death’s grasp, and liberate him from the hands of his adversaries (vv.10-12).

Cross references

Passages read together with this verse.