The Church Fathers on this verse

Psalm 18 (17):12Meaning & Commentary from the Church Fathers

And he made darkness his cover, his pavilion round about him: dark waters in the clouds of the air.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

יָ֤שֶׁת חֹ֨שֶׁךְ ׀ סִתְר֗וֹ סְבִֽיבוֹתָ֥יו סֻכָּת֑וֹ חֶשְׁכַת־מַ֝֗יִם עָבֵ֥י שְׁחָקִֽים׃

Hebrew (Masoretic text)

The Church Fathers on this verse

12 Church Fathers comment on this verse · 13 commentaries

Augustine of Hippo

5th centuryChurch Father

The Tent of Humanity When God wished to reveal Himself to humanity and to convey truths He had previously delegated to others, He chose to become physically present. In doing so, He exercised divine authority by embracing human nature, enveloping Himself in darkness as He donned the tent of humanity.

He has instilled the mystery of the Sacraments and the concealed hope within the hearts of the faithful, allowing Him to dwell among them without abandoning them. In this shadowy existence, we walk by faith rather than by sight (2 Cor. 5:7), anticipating what remains unseen, as we patiently await its fulfillment (Rom. 8:25). His presence envelops us in His sanctuary. Those who place their trust in Him are drawn to Him, encircling Him, for He abides among them, being a companion to all, residing in them as in a holy dwelling. He is the dark water shrouded in clouds. Let no one, therefore, conclude that they have already entered the light that will come when we transition from faith to sight, for both the prophets and all proclaimers of God’s word express a veiled teaching.

Athanasius the Great

4th centuryChurch Father

And He brought darkness into His dwelling place, referring to the Savior's hidden and imperceptible presence among humanity. By mentioning 'His village,' He indicates the sacred Church in which He assures us of His presence. In 'His neighborhood,' He affirms the truth that where two or three are assembled in His name, He is present among them (Matthew 18:20). The water in the clouds above is dark, a reflection of the obscurity surrounding the prophetic messages about Him, which are also likened to clouds.

Jerome of Stridon

4th centuryChurch Father

Darkness and the Sun If God embodies Light, how can light exist in darkness? In this context, darkness represents our understanding and its limitations, for we are unable to grasp His majesty. If mortal eyes cannot withstand even the beams of this earthly sun, the source of our sustenance, how much more profound is the darkness that envelops the Sun of Truth, preventing us from fully perceiving or grasping Him?

Ambrose of Milan

4th centuryChurch Father

Reflect on this passage: O Lord, in HEAVEN is Your GRACE, and Your TRUTH IS BEFORE THE HEAVENS! Your TRUTH stands as firm as the mountains of God, and Your judgments are like the great abyss (Psalm 35:6-7). Might this be what Paul had in mind when he expressed, “I am a wretched man! Who will rescue me from this body of death? I thank God—through Jesus Christ our Lord!” (Romans 7:24-25). When our minds become clouded and we are worn down by harsh and cruel battles, we must call upon the Lord for assistance. In doing so, Paul seeks and implores the Lord to provide His aid. We are to earnestly seek heavenly mercy, gathering God’s truth from the prophecies of His messengers, which, like clouds, conceal the mysteries of divine understanding.

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God has made darkness His veil (Psalm 17:12), allowing us first to receive the rain of His abundant mysteries, nourished by the dew of heaven, to perceive the brilliance of the light that has been revealed, enabling us to declare, “Of His fullness we have received all things” (John 1:16). Who can easily grasp the mysteries of God? His truth is as steadfast as the mountains of God (Psalm 35:7), or, according to Aquila’s translation, as unshakeable mountains, for His commandments are imbued with enduring strength. The apostle, recognizing their height, ventures to proclaim, “O the depth of the riches both of the wisdom and knowledge of God! How unsearchable are His judgments and His paths beyond tracing out! For who has known the mind of the Lord? Or who has been His counselor?” (Romans 11:33-34). He compares the height of divine wisdom to towering mountains—consider the significance of these mountains! The Son of God stands as a majestic mountain; thus, ascend a high mountain, O you who proclaim good tidings to Zion (Isaiah 40:9), that you may be rooted and built up in Christ (Colossians 2:7). This mountain symbolizes the wisdom of God, the righteousness of God, the omniscience of God, sanctification, redemption, and resurrection. Scripture reveals these mountains to us, stating, “In Him also you are in Christ Jesus, who became for us wisdom from God, and righteousness, and sanctification, and redemption” (1 Corinthians 1:30). To angels, the Son of God took the form of an angel; to prophets, He became a prophet, whose judgments are as unfathomable as the great abyss. Listen to the exquisite words: “The abyss calls to the abyss at the sound of Your waterfalls” (Psalm 41:8), indicating that the Scriptures of the Old Testament call out to the New Testament for the fulfillment of sanctification and the fullness of grace through a resonant stream of spiritual abundance.

Theodoret of Cyrus

5th centuryChurch Father

The phrase 'put His tabernacle in darkness' indicates the hiddenness of His nature, while 'around Him is His village' signifies the radiant light that surrounds Him. This is further supported by the Apostle Paul, who states, 'He alone hath immortality, and in the light He liveth unapproachable' (1 Tim. 6:16). 'Dark is the water in the clouds of the air' suggests a similar theme. 'The clouds came forth from the clouds before Him' signifies that, just as from the dense clouds the air becomes darkened and reveals the brilliance of lightning, so too does the God of all creation, though unseen, radiate beams of divine wisdom and administers fiery judgment upon those who lead unrighteous lives. The Prophet further emphasizes this by mentioning 'hail and coals of fire.'

Euthymios Zigabenos

11th centuryCommentator

He created darkness as His covering. This darkness signifies that which is unseen. Therefore, the Lord enveloped Himself in an invisible shroud, particularly when He ascended to the heavens, concealing Himself from the gaze of the apostles. Alternatively, this darkness can also refer to the human body of Jesus Christ, in which His Divinity remained hidden. In another sense, He rendered His Godhead beyond our comprehension, making it so that those who attempt to explore this profound divine mystery are met with obscurity. Surrounding Him is His tabernacle, which the prophet refers to.

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Our flesh is described by the prophet as a village, echoing the Lord's reference to it as His temple (John 2:19), for in it He resides not merely in a spiritual form, but truly and inexpressibly as the Almighty. The prophet underscores that Christ ascended to heaven along with His flesh, refuting the unfounded claims of certain false teachers who suggested otherwise. Moreover, the prophet designates God's village as the inaccessible brilliance of His Godhead, since God is depicted in Holy Scriptures as residing in heavenly realms. He is characterized by an unapproachable light that veils Him from our view, preventing those who desire to see Him from having access. The water in the clouds of the sky is dark; the prophet equates this water with the mystery of Christ and the clouds with the prophecies pertaining to Him. Thus, his statement implies that the prophetic declarations regarding Jesus Christ, found in the Scriptures, are often obscure and not readily grasped at the moment of their fulfillment. The term water represents this mystery due to its refreshing quality for those previously ensnared in error. The clouds signify prophecies as they tend to obscure their meanings like mist. The addition of 'airy' highlights the purity of their vision. In the Holy Scriptures, prophecies are sometimes broadly referred to as clouds. For instance, the prophet Isaiah, having referred to the house of Israel as a vineyard, immediately mentions the clouds to which the Lord commanded that no more rain be given to this vineyard (Isaiah 5:6, 7), indicating that prophecies among the people of Israel would cease.

Hesychius of Jerusalem

5th centuryChurch Father

It is likely that St. Isychius provided an interpretation of the entire Book of Psalms; however, we currently do not have the interpretation for Psalm 17 available.

Gregory the Great

6th centuryChurch Father

The water in the skies appears dark, just as the understanding among the Prophets is shrouded in obscurity. However, Solomon's wisdom reveals that it is the honor of kings to conceal their words, while God’s glory lies in His communication; just as it is a mark of humanity to keep secrets, the divine splendor is found in uncovering the profound truths within His Scripture (Proverbs 25:2). The embodiment of Truth instructs His disciples, saying, ‘What I tell you in darkness, speak in light’ (Matt. 10:27), meaning to clarify the insights you receive in the shadows of parables. Moreover, the obscurity of God’s language serves a purpose; it sharpens the senses, training the diligent by demanding effort, and allows the dedicated to grasp what the indifferent cannot understand.

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This darkness also possesses an additional value; the comprehension of the Holy Scriptures would lack significance if it were straightforward throughout. Thus, in certain obscure passages, the joy of discovery increases in proportion to the challenge faced in grasping them.

Symeon the New Theologian

10th centuryChurch Father

Do not assume that while you dwell in darkness, the Lord has also entered into it and remains concealed. For this reason, St. David articulates, "His village is around Him." However, this village is called light by St. Paul: in this light, He who exists is unapproachable (1 Tim. 6:16). Both the Prophet David and the Apostle Paul, in their attempt to convey the incomprehensibility of His divine nature, express that His surroundings are indeed a mystery, with one stating that His village envelops Him and the other proclaiming that He resides in unapproachable light.

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Their intent is not to imply that God is in any way confined or defined, but rather, through these figurative expressions, to caution those who seek to understand: "O foolish seekers, do not believe that our Lord and God, having ascended, has descended into darkness and hidden Himself. He eternally dwells in the glory of His divinity, which encompasses all and surpasses everything, a glory that He possessed before all creation. To shield us from being consumed by the overwhelming brightness of His Godhead, He has set darkness as a covering—not for Himself, but for us. For our God is a consuming fire (Hebrews 12:29), not against the righteous, but against the iniquitous.

Irenaeus (Klementjewsky)

18th centuryCommentator

To prevent any misconception that God visibly travels the skies in a chariot, the Prophet clarifies that God's presence is made known in an invisible manner: ‘Put up, he says, His veil of darkness’. This indicates that He employs clouds akin to a veil. The subsequent phrase that refers to the encircling surroundings of God is merely a reiteration of the earlier statement, symbolizing the same clouds that obscure God from human sight, much like a sovereign who, displeased with his subjects, retreats into his private chambers. The dark waters represent the vast array of moisture contained within the atmospheric clouds; when clouds are laden with water, they appear dark and foreboding, thus justifying their description as water itself.

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

Darkness represents the unfathomable nature of the Godhead. The blood symbolizes the humanity of Christ. His domain encompasses the Holy Church, the souls of the righteous, the celestial beings, as well as the pure body of Christ in close proximity to the Divine: the Word was made flesh and dwelt among us (John 1:14). It includes prophets, apostles, teachers, and others. The dark waters signify the Sacred Scriptures, which reveal profound mysteries about Christ the Lord. The Holy Virgin embodies the House, the Temple, the Community, and the Chamber of the sovereign Lord of all, who has disclosed to us the true understanding of God - the way, the truth, and the life.

Sergius Ternowski

19th centuryCommentator

You observe a thick, dark cloud enveloping you, overwhelming your senses while the vitality of nature is enshrouded in a puzzling stillness; all around seems dreary, and despite your desire to perceive, you find yourself blinded, as though succumbing to slumber. Suddenly, a flash of lightning pierces the darkness, followed by the resounding roar of thunder; this divine sound revives nature’s spirit, clarifying the atmosphere, enriching the soil, and consequently awakening you. You are drawn to the light that beckons you from the earthly realm to the celestial. Similarly, in our journey of redemption, faith often resembles an impenetrable cloud that obscures the mysteries of heavenly existence; it appears to shroud your mind, stifling its vitality.

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Everything feels obscure and perplexing, yet out of nowhere, like a flash of lightning, a profound sensation ignites within your soul; it rouses you, startles you, and births joy within you. What once seemed inscrutable begins to unfold before your eyes; it feels as if you are beholding the Lord, allowing you to proclaim, ‘I see, and I have faith in Him!’ Light then cascades over you, nurturing humility in your heart and inspiring within you the capacity for good deeds. Cherish this feeling; through the grace of God, it will reoccur, guiding you toward a blessed encounter with the Lord. The holy prophet articulates a similar state when he proclaims, ‘He cast darkness upon the clouds of the sky, and mist covers the waters.’ The clouds rose before Him, while the Lord called from the heavens, and the Most High uttered His voice. His surroundings are veiled in dark, turbulent waters or ominous clouds, symbolizing the incomprehensibility of God’s essence. Athanasius Alexander interprets, ‘The waters darken in the clouds of the sky, for the clouds that gathered before Him yielded hail and fiery coals,’ noting that prophetic utterances about Him, also referred to as clouds, contribute to this darkness. The clouds before Him represent the illuminating nature of His coming, clarifying those prophecies. Hail and fiery coals serve to illustrate the threats held within these prophecies. Just as the apostles, guided by the light of the gospel, passed before Him and sprinkled blessings upon the world, the hail serves as a metaphor for the various calamities destined for the disbelievers that ultimately afflicted His adversaries after the Lord’s ascension, including spiritual foes. For when He liberated the Israelites from Egypt, hail and fire accompanied their deliverance; similarly, when He freed all nations from the influence of demons, hail and fiery coals were present—these represent His chastening powers which subdued the Egyptians.

Cross references

Passages read together with this verse.