The Church Fathers on this verse

Psalm 18 (17):38Meaning & Commentary from the Church Fathers

I will pursue after my enemies, and overtake them: and I will not turn again till they are consumed.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

אֶרְדּ֣וֹף א֭וֹיְבַי וְאַשִּׂיגֵ֑ם וְלֹֽא־אָ֝שׁוּב עַד־כַּלּוֹתָֽם׃

Hebrew (Masoretic text)

The Church Fathers on this verse

10 Church Fathers comment on this verse

Augustine of Hippo

5th centuryChurch Father

I will pursue my earthly desires without being overwhelmed by them; instead, I will take hold of them for their destruction. I will not retreat until they are vanquished. Moreover, I will continue my efforts until those who are afflicted around me have been delivered.

Athanasius the Great

4th centuryChurch Father

I will prevail over my adversaries. With confidence in the operation of divine grace, I am convinced of my triumph.

Jerome of Stridon

4th centuryChurch Father

Chase after me, so that my mind, which harbors doubts about goodness, does not abandon hope in the fulfillment of your promise, and so that my spirit, destined for destruction, does not refuse to mend the wound it deems unhealable. I have attuned my ears to your vow: I will pursue my adversaries, seize them, and will not relent until they are vanquished—so that I, who once ran from you and stood as your foe, may be taken captive by your power. Do not pull back; pursue me until I abandon my wayward paths.

Theodoret of Cyrus

5th centuryChurch Father

Empowered by your divine guidance, I anticipate triumphing over all who offend me and will not waver until I have restored them to submission.

Euthymios Zigabenos

11th centuryCommentator

In times past, David was confident in the support of the holy God; thus, he now looks forward with hope for the future. He declares, “If any man rises up against me and becomes my adversary, I will pursue him relentlessly and will seize him.” And he shall be powerless to withstand me, nor shall he find escape from my grasp. Nicetas in Catenaeus notes that God, through David, foretold that Immanuel would face opposition, as David proclaimed, “I will reap my enemies and more. I will not return until they are vanquished.” He asserts that when he takes hold of his enemies, he will not relent or spare them. Indeed, he will annihilate them all. For as they are defeated, they will pose no resistance whatsoever.

Arnobius the Younger

5th centuryChurch Father

The quest for those who persecute us can be seen in this light: if He grants us the strength to stand firm in our declarations, as resolute as a brass bow, we shall not only evade our adversaries but also pursue them with determination. We will not turn back until they are vanquished.

Nicetas of Heracleia

11th centuryChurch Father

God, through David, prophesied that Immanuel would face adversaries, as evidenced by his declaration, ‘I will reap my enemies,’ and so on.

Eusebius of Caesarea

4th centuryTeacher of the Church

The act of divine grace has safeguarded me; it has kept my feet from stumbling into traps, sparing me from being ensnared by my adversaries, and protecting me from their assaults.

Irenaeus (Klementjewsky)

18th centuryCommentator

The prophet demonstrates through his experiences that he had the divine assistance of God in his triumphs, which indicates that he engaged his adversaries in a manner that was both just and rightful. While it is true that God may occasionally grant victories to the wicked, the eventual outcome reveals their opposition to Him. In contrast, signs of God's favor are shown to the righteous, like David and his peers, to affirm their goodwill and kindness toward Him. It is not surprising that David employs martial expressions to describe his conquests, declaring his intention to vanquish his foes completely; this might seem to overlook the humility expected of all believers who are called to emulate the character of their heavenly Father.

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Given that he acted solely under God's command and possessed an unbiased spirit, we understand that his declarations do not stem from a bloodthirsty or aggressive nature but rather reflect the commitment of one diligently fulfilling the role entrusted to him by God. David exemplified such gentleness that he feared causing harm unless it was absolutely necessary for his responsibilities and duties. Therefore, it is essential to recognize David's esteemed position and his genuine zeal, which remained untainted by earthly biases. Furthermore, it should be acknowledged that the enemies referred to here are those who, through their obstinacy, have incited God's wrath against them. Reflecting the essence of Christ, David did not punish those who were willing to repent, but instead confronted only those who were obstinately unyielding and could not be subdued by human authority. His actions illustrate that he showed the greatest mercy to those who sought forgiveness, just as Christ graciously embraces the repentant and disciplines the unrepentant with unyielding resolve.

In essence, the message conveys that David, as a divinely appointed king fighting under God's protection, acted in accordance with God's will, obtaining divine assistance to not only withstand the onslaught of all adversaries but also to rout and defeat even the mightiest forces. The phrases "I will reap," "I will comprehend," and "I will not return" refer not to future intentions but rather to past achievements, as evidenced by the context of the preceding and subsequent verses. Earlier, the past is expressed in place of the future, such as "you have widened" in place of "you will widen.” Thus, it would also be fitting to interpret the future tenses as reflecting past events. Nevertheless, to maintain the integrity of both the Greek and Slavonic translations, one must interpret these correctly, understanding it to mean: "Thou hast widened my steps beneath me, and hast not let my ankles slip." Thus, filled with great hope, I resolved: "I will reap my enemies, and I will prevail." And what I declared came to pass. "Thou, O Lord, hast equipped me with strength for battle; thou hast cast down all those who rise against me." The expression "Thou hast equipped me with strength" indicates that victories over foes are not attained through human weapons or armor, but rather through divine power granted from on high. Therefore, it is not the one who provides a soldier with weapons who assures victory, but the one who empowers him with strength and fortitude. Similar phrases can be found throughout Scripture, as in Psalm 64:7-8: "Girded with strength, troubling the depths of the sea." Isaiah states in 51:9: "Thou shalt don the strength of Thy arm," and again in Psalm 92:1: "The Lord clothed Himself with strength." In the New Testament, we find in Luke 24:49: "Stay in the city until you are clothed with power from on high." The following phrase, "And my enemies have given me a backbone," conveys the same idea that God has caused my adversaries to retreat; for it is characteristic of the fleeing to turn their back. As we reflect on this, we must consider the nature of the spiritual battles to which God has called us, the specific adversaries He desires us to confront, and the armor He bestows upon us.

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

Adversaries, evil spirits, and unfaithful Israelites have been vanquished eternally by Christ the Lord, who has triumphed over death through His resurrection.

Cross references

Passages read together with this verse.