The Church Fathers on this verse

Psalm 18 (17):39Meaning & Commentary from the Church Fathers

I will break them, and they shall not be able to stand: they shall fall under my feet.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

אֶ֭מְחָצֵם וְלֹא־יֻ֣כְלוּ ק֑וּם יִ֝פְּל֗וּ תַּ֣חַת רַגְלָֽי׃

Hebrew (Masoretic text)

The Church Fathers on this verse

6 Church Fathers comment on this verse

Augustine of Hippo

5th centuryChurch Father

They will not be able to resist me; they will collapse at my feet. When they are brought low, I will present before me the love upon which I shall eternally walk.

Athanasius the Great

4th centuryChurch Father

I will bring disgrace upon them, and they will be unable to endure. It is our indifference that allows us to deride our adversaries.

Theodoret of Cyrus

5th centuryChurch Father

I will restore their obedience to me. As he stated: ‘They shall fall under my feet.’

Euthymios Zigabenos

11th centuryCommentator

I will bring about their downfall, and they will be unable to withstand it. Previously, He indicated His intention to vanquish His adversaries, and now He elaborates on how this will occur. What is His method? He declares that I will push them to their limits and confine them so thoroughly that they will tire and will no longer stand firm in their fight against me. They will collapse at my feet. When it is said that my foes are ensnared and subdued by me, they will find themselves trapped like fish in nets, wholly powerless to fight back, and will fall prostrate before me, pleading for mercy and life, yearning for my anointing. Thus, empowered by Your guidance, I trust I will prevail over all foes and will not retreat until they yield once more, as shown in the phrase, They shall fall under their feet.

Irenaeus (Klementjewsky)

18th centuryCommentator

The prophet demonstrates through his experiences that he relied on God as his ally in his triumphs, indicating that his confrontations with adversaries were both just and righteous. Although God occasionally grants temporary victories to the wicked, ultimately He makes it clear through outcomes that they are opposed to Him. Divine favor is evident only in the lives of the righteous, like David and those of his ilk, to affirm their alignment with God's goodness. It may come as no surprise that David articulates his victories using militaristic terminology, expressing that he will not cease to vanquish his foes until they are all obliterated. In doing so, he appears to overlook the humility that should characterize all believers, who are called to mirror the nature of their Heavenly Father.

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As David acted solely under God's direction and was devoid of any biases, it is crucial to recognize that his statements do not reflect a bloodthirsty or violent nature but reveal someone dedicated to fulfilling the divine mission entrusted to him. David's remarkable meekness is evident in his reluctance to spill even a drop of blood unless it was absolutely necessary to carry out his God-given responsibilities. Therefore, we must first acknowledge David's stature, followed by his zealousness, which remained untouched by human biases.

It is also important to note that the enemies referenced here are those who, through their unyielding rebellion, have drawn God's judgment upon themselves. Just as David mirrored Christ, he did not inflict punishment indiscriminately but targeted only those individuals who had hardened their hearts beyond human reach. David’s actions reveal that his greatest kindness lay in sparing those who showed genuine repentance, much like Christ, who welcomes those who turn to Him in humility while delivering justice to the unrepentant with unwavering strength. The essence of the text conveys that David, fighting under God’s protection as one divinely appointed, acted on divine commands, sought help from above, and not only bravely resisted all foes but also routed formidable forces. The phrases “I will reap,” “I will comprehend,” and “I will not return” refer not to what is yet to come but rather to previous events, as indicated by neighboring verses. In the same way past events are described in place of the future—as when ‘you have widened’ replaces ‘you will widen’—the future tense could likewise be construed in the past. However, maintaining the integrity of the original Greek and Slavonic translations necessitates interpreting these verbs as they are, leading to the understanding: “Thou hast widened my steps beneath me, and hast not let my ankles falter.” With this surge of hope, I resolved to confront my adversaries and to triumph. And as I declared, so it came to pass: “Thou, O Lord, hast equipped me with strength for battle; Thou hast brought down all who rise against me.” The phrase “Thou hast equipped me with strength” signifies that victory over foes is not secured through weaponry, swords, or armor but rather through the power bestowed from above. Thus, it is not the one who supplies a soldier with a sword and armor who ensures victory, but rather the one who grants him fortitude and protection. Scripture frequently employs similar phrases, as seen in Psalm 64:7-8: “girded with strength, troubling the depths of the sea”; Isaiah 51:9: “Thou shalt put on the strength of Thy arm”; and Psalm 92:1: “The Lord put on strength, and girded Thyself”; and in Luke 24:49: “Sit in the city until you are clothed with power from on high.” The subsequent phrase “And my enemies have given me a backbone” conveys similar meaning, indicating that Thou hast chased my foes away, as it is characteristic of those who retreat to turn their backs. We must remain mindful of the kind of battle God has called us to engage in, the nature of the enemies He has set before us, and the armor He provides us for this purpose.

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

The grief of demons and the departure of divine grace, as those already cast down from heaven, cannot forever ascend to the highest order, as noted by Chrysostom.

Cross references

Passages read together with this verse.