Augustine of Hippo
You have turned my adversaries away from me, leading them to follow in my footsteps. You have annihilated those who despised me and have also dealt with others who remained steadfast in their animosity.
And thou hast made my enemies turn their back upon me, and hast destroyed them that hated me.
וְֽאֹיְבַ֗י נָתַ֣תָּה לִּ֣י עֹ֑רֶף וּ֝מְשַׂנְאַ֗י אַצְמִיתֵֽם׃
8 Church Fathers comment on this verse
You have turned my adversaries away from me, leading them to follow in my footsteps. You have annihilated those who despised me and have also dealt with others who remained steadfast in their animosity.
My adversaries strengthened my resolve; by fleeing from me, they inadvertently provided me with support. The demons that oppose us bolster our strength when they are unable to instill fervent thoughts in our hearts. Those who despise me have exhausted themselves—namely Saul, Ahithophel, Absalom, and countless others.
My adversaries have fled from me, turning their backs, which is typical for those who are in retreat. You have utterly destroyed those who oppose me, like Saul, Ahithophel, Absalom, and countless others.
You have strengthened my foes. You, O Lord, have caused my adversaries to retreat in an unexpected manner: You have made them flee from me, for those who flee present their backs to their pursuers. This suggests that my enemies have essentially become my rear guard. Alternatively, the preposition 'in' may be absent, which would rephrase the thought as: You have turned them from me, so that I might confront them from behind and strike without compassion or trepidation. You have destroyed those who oppose me; in other words, you have completely uprooted them from the land—like Saul, Ahithophel, Absalom, and many others. The Apostles could likewise assert this, as they faced hostility from both Greeks and Jews yet emerged victorious, for Christ empowered them to tread upon serpents, scorpions, and all the might of the adversary.
We will witness the retreat of our adversaries, seeing only their backs as they flee rather than their faces in pursuit. We shall vanquish them as dust scattered by the wind and obliterate them like refuse found in the streets.
The Apostles, who faced hostility from both Greeks and Jews yet triumphed over them, can affirm this truth. Christ bestowed upon them the power to conquer serpents, scorpions, and all the might of the adversary (Luke 10:19).
The prophet demonstrates through his experiences that God was his supporter during his triumphs, leading to the conclusion that his confrontations with adversaries were just and rightful. Although the Lord sometimes permits the wicked to experience temporary successes, ultimately they reveal their opposition to Him through the outcomes of their actions. In contrast, God manifests His favor only to the righteous, such as David and others of his character, affirming their alignment with Him. It is understandable that David would utilize military language when recounting his victories, expressing a determination to vanquish his foes entirely, which may seem at odds with the humility expected of all faithful believers who should reflect the nature of the Heavenly Father.
Nevertheless, David acted solely by divine command, and his heart was free from bias, reminding us that his words were not those of a bloodthirsty warrior but of a faithful servant fulfilling God's appointed task. David exemplified remarkable meekness, hesitating to shed blood unless required by his responsibilities and dire necessity.
Thus, it is essential to recognize David’s position and his genuine zeal, untainted by carnal biases. It is also significant to understand that the enemies mentioned are those who, through their unyielding persistence, have brought God's judgment upon themselves. Reflecting Christ's image, David’s punitive actions were reserved for the most obstinate individuals, whom no human authority could reform. His conduct illustrates that he preferred to spare those who repented, much like Christ welcomes the repentant with gentleness, while fiercely opposing those who remain obstinate until death. The essence of the passage reveals that as God's chosen king, David fought under divine protection and acted only under divine direction, receiving heavenly assistance that empowered him to bravely withstand his enemies and to rout even the mightiest forces against him.
The expressions "I will reap" and "I will comprehend" actually refer to past events, as indicated by the surrounding context. Just as the preceding verse speaks in the past while implying future actions, similar adjustments can be made here. However, for fidelity to the Greek and Slavonic translations, it's fitting to recognize the verb correctly so that it reads: "Thou hast widened my feet beneath me, and hast not left my foundations weary." With renewed hope, I declared my intention to vanquish my enemies and triumph. Indeed, as I proclaimed, so it came to pass. "Thou, O Lord, hast equipped me with strength for battle; Thou didst throw down all who rose up against me." The phrase "Thou hast girded me with strength" conveys that victories over enemies come not through weapons, swords, or armor, but through divine empowerment. Thus, the one who ensures victory is not the one who merely armors a soldier but the one who fortifies him with strength and protection. Scripture frequently employs similar phrasing: for instance, in Psalm 64:7-8, "Girded with strength, troubling the depths of the sea"; and in Isaiah 51:9, "Thou shalt put on the strength of Thy arm." In Psalm 92:1, "The Lord put on strength and girded Thyself," and in Luke 24:49, "Sit in the city until you are clothed with power from on high." The subsequent phrase "And my enemies have given me a backbone" implies that God has turned my adversaries to flight; fleeing is characteristic of those whose backs turn away from the battlefield. It’s crucial to reflect on the nature of the battle to which God has summoned us, the enemies He calls us to confront, and the armor with which He equips us.
Adversaries and evil spirits lose their strength; they retreat in the presence of the Holy Cross. Meanwhile, those who oppose Christ, such as the Jews, find themselves in ruin, having fallen away from God's grace and the former honor of being His chosen people.
Passages read together with this verse.