It is termed ‘law’ as it enhances and elevates communal life; ‘testimony’ as it stands as a witness against sinners, revealing the consequences of wrongdoing; ‘justification’ as it instructs on righteousness, restraining from injustice, and acknowledges those who excel in virtuous deeds as righteous; ‘commandments’ because they enjoin with authority what must be done; and ‘destinies’ as they enact divine decrees, indicating the blessings conferred upon those who adhere to the law and the penalties for those who violate it.
Thus, the Prophet asserts that God's ‘law’, being free from any fault, transforms human souls, rendering them blameless; the ‘testimony’, by instilling reverence, grants wisdom to the naïve and the immature; ‘justifications’ uplift the heart by revealing the basis of our righteousness; ‘commandments’ illuminate the understanding, teaching what pleases the God of all; and the reverential ‘fear’ of God, which motivates the observance of His laws, leads to the attainment of everlasting blessings. He rightly describes the ‘fear’ of God as pure, beyond reproach, while the fear of man is criticized and equated with cowardice. He also regards the ‘fates’ as true and just, for they prescribe lawful honors and penalties for humanity. Therefore, he declares that they are more valuable than gold and jewels and sweeter than honey, though not valued by everyone, but by those who truly embody humanity, as per the words of the same Prophet who states that those who are not mindful are akin to unthinking beasts (Psalm 48:21).