The Church Fathers on this verse

Psalm 2:8Meaning & Commentary from the Church Fathers

Ask of me, and I will give thee the Gentiles for thy inheritance, and the utmost parts of the earth for thy possession.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

שְׁאַ֤ל מִמֶּ֗נִּי וְאֶתְּנָ֣ה ג֭וֹיִם נַחֲלָתֶ֑ךָ וַ֝אֲחֻזָּתְךָ֗ אַפְסֵי־אָֽרֶץ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

9 Church Fathers comment on this verse · 11 commentaries

Augustine of Hippo

5th centuryChurch Father

All periods of human history are to be interpreted through the lens of time, recognizing the One who assumed human form, sacrificed Himself in place of the multitude of offerings, and continually intercedes on our behalf. The declaration to ask of Him encompasses every era designated for humanity. Additionally, it signifies the hope that the nations may be gathered under Christ’s name, gaining liberation from death and becoming His own people. "And I will give thee the nations for thy inheritance," which will lead to their salvation and produce spiritual fruit for Your glory.

We are not born of God in the same manner as His one and only Son; rather, we are embraced by His grace and made His children. This unique Son came to offer redemption for our sins, which had kept us in bondage, preventing our adoption into His family. He has redeemed us, choosing to make us His brothers and sharing His inheritance with us. As the apostle proclaims, “If a son, then an heir of God” (Galatians 4:7), and further, “Heirs of God, co-heirs with Christ” (Romans 8:17). He is unafraid to share His inheritance with many, for it does not diminish in the presence of many heirs. Rather, those whom He receives become part of His inheritance, just as He becomes our treasured possession.

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Consider how His people shall be His inheritance: “Thou art my Son; I have begotten thee now: ask of me, and I will give the nations for an inheritance unto thee” (Psalm 2:7-8). In what manner will He be our inheritance? The Psalms declare, “The Lord is part of my inheritance and of my cup” (Psalm 15:5). Let us fully embrace Him, and may He take full possession of us. Let Him reign over us as Lord, while we hold Him as our Savior and our guiding light.

This passage possesses a temporal significance regarding humanity, which He embraced by offering Himself as the ultimate sacrifice, thus interceding on our behalf. The phrase 'ask Me' pertains to the entire temporal arrangement established for humankind, where the nations are invited to be united under the Name of Christ, leading to their redemption from death and a relationship with God. I will grant the nations to You as Your inheritance, that they may be saved and yield spiritual fruits for You. The farthest reaches of the earth belong to You. This notion is reiterated: ‘the farthest parts of the earth’ signifies the nations, clearly encompassing all nations. Your possession signifies Your inheritance.

Athanasius the Great

4th centuryChurch Father

And Your ownership extends to the farthest reaches of the earth. I will guide you with a strong authority, represented by a cross; for it embodies the essence of wood, yet possesses the firmness of iron. Some interpret this authority as the power of Rome.

Theodoret of Cyrus

5th centuryChurch Father

As the Almighty, He is the Creator of everything: "By Him all things were made, and without Him nothing was made that has been made" (John 1:3); and, "For by Him all things were created, both in the heavens and on the earth" (Colossians 1:16). Since He is the Lord and Creator of all that exists, He also holds authority over His creation. Moreover, being inherently sovereign as God, He exercises dominion over all as a man. In times past, His focus seemed to be solely on the Jewish people, as highlighted in the statement: "For the Lord’s portion is His people, Jacob, the lot of His inheritance" (Deuteronomy 32:9).

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However, the Jewish people have not fully embraced the care God extended towards them; thus, it is just that He directs His providence toward the Gentiles—not out of neglect, but in fulfillment of Mosaic prophecy, as indicated by Moses, who proclaimed: "Rejoice, O Gentiles, with His people" (Deut. 32:43). Instances that affirm this prophecy are evident. Not only the twelve apostles but also the seventy disciples, as well as the one hundred and twenty who were gathered together when the blessed Peter spoke (Acts 1:16), along with the five hundred who witnessed the Lord after His resurrection (1 Cor. 15:6), and the three thousand and five thousand converted through the powerful preaching of the supreme Apostle (Acts 2:41; Acts 4:4), all contribute to this fulfillment. There were many thousands, as noted by the prominent James, who remarked: "Look, brother, how many thousands of Jews have believed" (Acts 21:20). All these believers, referred to as holy people, were instrumental in reaching all nations, thereby fulfilling the prophecy: "The Gentiles shall rejoice with His people," while confirming His own promise conveyed to the Jews: "I have other sheep that are not of this fold; I must bring them also, and they will listen to My voice, so there will be one flock, one shepherd" (John 10:16). This sentiment is also echoed in the psalm: "Ask of Me, and I will give you the nations as Your inheritance, and the ends of the earth for Your possession." Yet, I cannot help but mourn the disbelief of the Jews who, despite hearing the prophecy that clearly speaks of the ends of the earth, remain blind to the fact that none of their kings, except the one who descended from David, the Lord Christ, has ever attained such power. Their spiritual blindness is reflected in the prophecy: "They stumble around like blind men along a wall, feeling their way like those without eyes" (Isaiah 59:10). Thus, the prophetic word warns them: "You shall break them with a rod of iron; you shall shatter them like pottery" (Psalm 2:9).

Euthymios Zigabenos

11th centuryCommentator

Inquire of Me, and I will bestow upon you the languages of your inheritance. Since Christ was of Jewish descent in His human nature, He initially directed His message of salvation to them, His own people. However, when they rejected Him, His focus shifted to the Gentile nations, guided also by the will of the Father who intended to designate the Gentiles as His inheritance. It was indeed appropriate for the Son of God, who ‘partook of the flesh and blood’ of humanity (Heb. 2:14), to engage with humanity as a whole. And your dominion shall extend to the furthest reaches of the earth, that is, the authority of your inheritance shall encompass the entire world.

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This has come to pass, for the message of the gospel has spread throughout all the earth, reaching the very ends of creation (Psalms 18:5, Matthew 24:14, Matthew 10:18). The Father invites the Son to claim this inheritance as a sign of His grace and His desire for the restoration of all fallen humankind. The Son, acting in His role as Mediator between God and people, intercedes before the Father since He became incarnate for our sake and for our redemption. Let the Jews, therefore, feel a sense of shame, as they struggle to find a fitting recipient of these words. For who but Christ has been granted such immense authority?

Philaret of Moscow (Drosdow)

19th centuryChurch Father

It is a misconception to believe that God's governance was confined solely to the Old Testament and ceased with the advent of Christianity. Rather, what truly ended was the earlier, more personal and sensory-focused approach to God's rule, giving way to a new, broader, and spiritually-oriented manifestation. This is not merely speculation, but a reflection inspired by the Prophet. God the Father instructed His incarnate Son, ‘Ask of Me, and I will give Thee tongues Thy possession, and Thy possession the ends of the earth.’

Theophan the Recluse

19th centuryChurch Father

The subsequent verses, 8-9, present a similar celestial vision. The dialogue continues through the voice of the Son. It articulates God's declaration, by which the Messiah receives the inheritance of all nations and the entire world, having the authority to punish and annihilate the unfaithful. God's predetermined plan has come to fruition in history. As the eternal Son of God, the Word made flesh shares in eternal glory and possesses equal might with the Father; however, as the incarnate Messiah, “all authority” has been “bestowed” upon Him following the Resurrection (cf. Matt. 28:18; cf. Phil. 2:9-10 and other passages).

Didymus the Blind

4th centuryTeacher of the Church

The statement "Ask of Me and I will give it to you" is directed towards us, not intended for the Son. It is evident that what is being offered is not for the Son's benefit, but for those who make a request of Him.

Irenaeus (Klementjewsky)

18th centuryCommentator

The message is explicit, as the Father addresses the Son, proclaiming, ‘Christ, my beloved Son! Through My will, You became incarnate, endured suffering, and triumphed over death; hence, You are entitled to claim sovereignty over all languages and the entire earth, even to its farthest reaches, as Your rightful inheritance.’ It is important to recognize two key aspects here: first, in the Holy Scriptures, the term inheritance refers to property or anything obtained through inheritance. Among the Hebrews, inheritances were typically allocated to brothers through casting lots, and the divided shares were often indicated by measuring lines or markers.

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Consequently, in Scripture, concepts like inheritance, portion, and lot are frequently used interchangeably; for instance, “The Lord is the portion of my inheritance” (Ps. 16:5). Similarly, “The Lord’s portion is His people; Jacob is His allotted inheritance” (Deuteronomy 32:9). In this context, all nations are regarded as Christ’s rightful possessions, for He has been established as the King and possessor of the universe, as indicated by the phrase: “Your possession is over the ends of the earth.” Furthermore, it is crucial to understand these words in relation to Christ's spiritual reign, specifically concerning the Church, which is dispersed throughout all creation. The essence of the message conveys that Christ has been designated King over Zion, the Lord’s chosen people; however, this kingdom is not confined to the territories of Judea or Palestine alone, as were the kingdoms of David and Solomon, but it embraces all peoples and encompasses the kingdoms of this world, aligning with the prophecy revealed in Daniel chapter 2.

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

Request of Christ: Father, I am not only praying for these, but also for all who will come to believe in Me through the preaching of the Holy Gospel universally (John 17:9). The apostles of the saints, by His divine grace, have brought the unbelievers from all nations to faith and the authority of Christ.

Cross references

Passages read together with this verse.