The Church Fathers on this verse

Psalm 20 (19):5Meaning & Commentary from the Church Fathers

May he give thee according to thy own heart; and confirm all thy counsels.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

יִֽתֶּן־לְךָ֥ כִלְבָבֶ֑ךָ וְֽכָל־עֲצָתְךָ֥ יְמַלֵּֽא׃

Hebrew (Masoretic text)

The Church Fathers on this verse

9 Church Fathers comment on this verse · 10 commentaries

Augustine of Hippo

5th centuryChurch Father

The Deliverance of Israel Not only did You sacrifice Your life for Your friends, allowing the seed that died to produce a rich harvest, but also, because the children of Israel were in spiritual blindness, so that the fullness of the Gentiles could enter, leading to the salvation of all Israel.

The Lord will bestow His reward upon you, not based on the intentions of those who sought to harm you through persecution, but rather according to your heart, which understood the good that your suffering would accomplish. (John 12:32) And You will bring all Your plans to fruition. You gave Your life for Your friends (Jn. 15:13) so that the grain, once spoiled, might rise again in greater abundance; (Jn. 12:24) and this was also part of the reason for the partial blindness that befell Israel, allowing the full number of the Gentiles to come in, thus ensuring the salvation of all Israel. (Rom. 11:25-26)

Ambrose of Milan

4th centuryChurch Father

He invites us to find solace in the Lord, who will satisfy the yearnings of our hearts (Psalm 36:4). Notice that He did not specify 'your' desires, but rather the desires of your heart. The aspirations of our outer selves often conflict with those of our inner being, and not all of them align with Christ's approval, as the law of the flesh frequently opposes the law of the mind (see Rom. 7:23; 2 Cor. 4:16). In the writings of Origen, as noted in his commentary on Psalm 36, we see this distinction. The Lord fulfills the desires of the renewed inner man through prayer, as stated in Ephesians 4:23. Additionally, another Psalm declares, Let the Lord grant you according to your heart and accomplish all your plans (Ps.

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19:5), emphasizing the alignment with the heart rather than with the desires of the flesh. The longings that spring from the depths of the heart will be fulfilled by God, while those arising from the deceit and cravings of the flesh are rejected by Him.

Theodoret of Cyrus

5th centuryChurch Father

The Lord will grant you according to your desires and fulfill all your plans, meaning we request from the just Judge a reward that aligns with the sanctity of your spirit.

Euthymios Zigabenos

11th centuryCommentator

May the Lord grant you according to your heart's desires. The Lord promises to give to you in alignment with what you seek in your heart; and David frequently refers to the heart as synonymous with the soul. This is because the heart is more deeply engaged than any other part of the body with the soul, as expressed in the scripture, "My heart and my flesh have rejoiced in the living God" (Ps. 43:2). The Lord, he declares, will bring to fruition all your righteous and noble aspirations.

Philaret of Moscow (Drosdow)

19th centuryChurch Father

Desire serves as the foundation or essence of every free action at its inception and sustains it throughout. Just as the vitality, power, and honor of the body rely on the soul, the vitality, power, and honor of every action rest upon desire. When desire is tainted, the action lacks worth. When desire is feeble, the effort lacks the strength needed for its fulfillment. In the absence of spiritual desire, the work remains lifeless. Actions performed without genuine desire fail to bring comfort to ourselves and do not offer joy to others. If this is the perspective of those who can only observe actions and form assumptions about desires, what can be said of God's judgment, who perceives all and examines the heart and innermost being? - ‘The Lord will give you according to your heart,’ not merely in accordance with your outward deeds.

Irenaeus (Klementjewsky)

18th centuryCommentator

The term "remember" indicates that He will accept, do not disregard, or honor His perception. The aspiration of the faithful is for God to demonstrate through the act of offering His approval of the king's sacrifices. Although the passage references two types of offerings—sacrifice and burnt offering—David intended to convey, through synecdoche, all forms of sacrifices, integrating vows and prayers as well. The patriarchs under the Law recognized that their prayers were effective due to their sacrifices, understanding that our prayers are only pleasing to God as they are sanctified by Christ's sacrifice.

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Therefore, the faithful petition God for the king's prayers and offers to be acceptable to Him; this is clear from the subsequent verse, where the king's intentions and decisions are entrusted to God. Given that it would be inappropriate to ask God to heed the requests of the foolish and wicked, the king is depicted as someone free from pride, untarnished by greed, and unfulfilled by personal desires, wholly committed to his divinely assigned duty for the welfare of the community. His requests and desires align solely with the guidance of the Spirit and the teachings of God’s word.

Ireneus (Orda)

19th centuryCommentator

Psalm 19 serves as a collective prayer from the entire nation of Israel, symbolically united as one entity, appealing for victory for their king, who was preparing to confront formidable foes. It remains uncertain whether this psalm was composed for a specific event, such as the Syro-Ammonite war, or designated for similar occasions; however, it is clear that it was meant to be sung at the tabernacle on behalf of the people during the sacrificial offering and in the presence of the king as he prepared for battle.

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The nation desires that their king, through prayer and sacrificial offerings, would receive divine support for triumph over his adversaries, confident that God would respond to him in his moment of anguish, for "in the day of sorrow He graciously accepted his sacrifices." The Lord does not overlook any offering but receives them favorably. The term sacrifice here, as understood in Hebrew, refers to a gift of grain rather than a blood sacrifice; it is unclear if this refers to an entirely separate offering or a non-bloody complement to the burnt offering. The king's burnt offerings shall be accepted as rich and pleasing to God, much like the best portions of sacrifices that were set before the altar as a fragrant offering to the Lord. The nation anticipates celebrating and rejoicing at the king's victory and deliverance, encouraging that the Lord would hear his pleas. They will express praise and gratitude for the triumph achieved in God's name and by His strength. They echo the call to "lift up the banner," confident in God's prior assistance and their steadfast faith, firmly believing that victory is assured and already accomplished. God will indeed hear the king, and through His mighty right hand, He will perform wondrous deeds for salvation. The enemies may boast of their military strength, but the Israelites place their hope in God, certain they will prevail while their foes fall. Although the law of Moses stipulated that Jews should not maintain a standing army, Solomon first established a permanent military force with numerous cavalry, yet as victory has not yet been secured, the supplication is reiterated.

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

The essence and joy of Christ the Savior lie in liberating humanity from sin and death, while the intent of the wicked Jews was to bring about His demise. Christ's eternal purpose was to take on human form, endure suffering, and ultimately die, so that through His death, He would vanquish the mortality of mankind, and through His Resurrection, impart life.

Vissarion (Nechaev)

19th centuryCommentator

As we replicate this heartfelt petition of the congregation for the monarch, it is essential for each individual to seek the Holy Spirit, who is the Abundance of blessings, the infinite Origin of all that is good, to realize our righteous aspirations.

Cross references

Passages read together with this verse.