The Church Fathers on this verse

Psalm 23 (22):2Meaning & Commentary from the Church Fathers

He hath set me in a place of pasture. He hath brought me up, on the water of refreshment:

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

בִּנְא֣וֹת דֶּ֭שֶׁא יַרְבִּיצֵ֑נִי עַל־מֵ֖י מְנֻח֣וֹת יְנַהֲלֵֽנִי׃

Hebrew (Masoretic text)

The Church Fathers on this verse

11 Church Fathers comment on this verse · 13 commentaries

Augustine of Hippo

5th centuryChurch Father

The grazing grounds of the Word The fields that this benevolent Shepherd has prepared for you, where He has positioned you for nourishment, are not merely a collection of greenery filled with both pleasant and unpleasant flavors, which may come and go over time. Rather, your grazing lands consist of the Word of God and the delightful planting of His commandments. From these fields, the one who proclaimed to God, "How sweet are your words to my taste! Sweeter than honey to my mouth" (Psalm 118:103), has experienced sustenance.

Through the waters of baptism, which renew those who have lost their innocence and vigor, I was lifted up.

In the verdant fields that guide me towards belief, He has established me for sustenance. By the streams of renewal, He has lifted me. Through the water of baptism, which restores those who have suffered loss of vitality and strength, He has raised me.

Athanasius the Great

4th centuryChurch Father

In a verdant location, place me there. In other words, place me among the flock of lush grass, which represents the realm of the mind. Upon the tranquil waters, elevate me. The waters of rest can be interpreted as the sacred waters of baptism, symbolizing the liberation from the weight of sin. He bestowed this upon me, first addressing my spirit and guiding it back from the divergent paths, allowing me to walk in righteousness.

Ambrose of Optina

19th centuryChurch Father

Through the Gospel commandments, the Lord redirects us from the ways of wickedness, deception, immorality, and sin to a journey of virtue, truth, and righteousness in His Name. He accomplishes this not due to our own merits or deeds, but purely according to His divine will, inviting us to honor His holy Name.

Theodoret of Cyrus

5th centuryChurch Father

Place me in a realm of goodness. The Divine Giver, referred to as the Shepherd, speaks metaphorically of the nourishment provided to His flock. In this context, He describes the holy instruction of His words as grain, for this Shepherd first nourishes with His teachings and then presents the sacred mystery of communion. "On the water of peace bring me up," signifies the waters of renewal; through baptism, the one seeking grace sheds the burdens of sin and is transformed anew from the old.

Maximus the Confessor

7th centuryChurch Father

The grassy meadow (Psalm 22:2) represents active righteousness, while the tranquil waters symbolize the understanding of creation.

Euthymios Zigabenos

11th centuryCommentator

In the realm of grain, you will place me. The realm of grain signifies active virtue, while the water of rest, as noted by St. Maximus, represents contemplative virtue. Hence, it is said by the nations that the Lord will set me where the realm of grain resides. Beginning with the metaphor of pasture, this thought continues. Grain and water are essential for the health of the flock. Thus, it conveys that the Lord has positioned me to enjoy both pasture and spiritual blessings. This can also be interpreted differently. The realm of herbs symbolizes the Church, and the herbs represent Christians who thrive in the Church through virtue.

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Alternatively, herbs may refer to the faith of believers, which remains fresh and flourishing like grass, contrasted with the ancient and withered errors of the Greeks likened to dry hay. These expressions reflect the views of the Gentiles regarding the sacred waters of baptism—by spiritually cleansing ourselves with this water, we shed the toil and weight of sin, thus finding tranquility. Therefore, the Lord invites, “Come to Me, all you who labor and are heavy laden, and I will give you rest” (Matthew 11:28). Another perspective views water as the living stream of Christ's teachings, as noted in the first Psalm, where it speaks of “streams of waters.”

It may also be fitting to consider the realm of grain as paradise, which we have lost but Christ restores to us through the water of rest, that is, baptism. For without being born of water and spirit, entry into the kingdom of God is impossible. Sacred doctrine is conveyed here through divine words, as He first nourishes with teachings and then provides the most sacramental sustenance.

Arnobius the Younger

5th centuryChurch Father

The Waters of the Church This reflects the words of those who have triumphed, whom the Church has discovered through the Lord’s suffering, finding peace in lush meadows and gentle waters. Where the rich fountain flows, accompanied by numerous streams, there is vitality, there is splendor, there is renewal. This will abide with me, for through His sufferings He has transformed my spirit.

Cassiodorus the Senator

6th centuryChurch Father

Quiet waters symbolize the cleansing power of baptism, through which the soul, once desolate in the desert of sin and unfruitful, is refreshed with heavenly blessings.

Irenaeus (Klementjewsky)

18th centuryCommentator

In this psalm, the Prophet praises God's unfathomable grace bestowed upon His chosen ones. The Psalm, attributed to David, asserts that the Lord is my shepherd; I shall not want. This passage illustrates the well-being of God’s elect, likening them to sheep under the care of a devoted shepherd. Through the voice of David, who is among them, it proclaims, "The Lord provides for me, and I shall lack nothing." This implies a profound trust in God, portraying Him as an omnipotent, wise, and benevolent shepherd. Consequently, David expresses, “I shall not lack anything.” This sentiment resonates with those journeying through life, filled with hope.

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However, those who reside in the heavenly realm, blessed by their circumstances, do not merely say, “I shall lack nothing,” but rather affirm, “I lack nothing.” They experience the absence of toil and affliction, entering into the joy of their Lord. Conversely, those navigating life with hope may find it difficult to assert, “I shall lack nothing,” particularly when faced with numerous trials. Instead, they appropriately claim, “I shall not be deprived.” Even in sickness, they are assured of sustenance; if unwell, they are not denied a healer, and this assurance applies to other needs as well.

The general statement by the Prophet—that he shall not be deprived—finds elaboration in specific needs that sheep require, such as: 1) rich pastures; 2) clear waters; 3) restoration if they stray; 4) direction along good paths; 5) safety from predators; 6) support in times of weakness; 7) healing for injuries or ailments; and 8) ultimately, a secure haven for rest. God provides all these necessities to His elect, hence it is accurately said, “I shall lack nothing.” David initiates this by saying, “In a place of green pastures, You have made me dwell,” indicating that God leads him not into a barren or desolate area, but into a lush pasture filled with nourishing herbs.

The spiritual sustenance for God’s faithful is none other than a deep communion with Him, the sacred Eucharist, the bread of life, and divine truth, which altogether nurture, protect, and enrich their spiritual existence.

Ireneus (Orda)

19th centuryCommentator

This psalm is likely authored by David during the later stages of his life, reflecting his numerous encounters with God's nurturing grace and exhibiting a profound sense of serenity. It was initially crafted to honor the divine guidance that supported David throughout his trials and to express the unwavering, childlike faith in the Lord that permeated the psalmist's being, forged through many instances of God's assistance and compassion. However, the entirety of Israel soon embraced this psalm, using it in a more profound spiritual context during worship, as they commonly viewed the Lord as their Shepherd and themselves as His flock.

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The central theme is encapsulated in verse 1: ‘The Lord is my shepherd; I shall not want.’ This sentiment unfolds through the initial section, with the portrayal of God's pastoral care in verses 2-5. It is noted that God meticulously selects bountiful pastures for His sheep, and the text conveys that the coming generations will declare the righteousness of the Lord and recount the wondrous deeds performed through the Messiah. In the Septuagint, verse 31 expresses that future generations will be acknowledged by the Lord and will proclaim to those yet unborn what God has accomplished.

The Vulgate translates this idea to signify that the Shepherd is a King, guiding His flock along good paths in verdant pastures, protecting them from grave dangers. The waters He leads them to offer rest and refreshment—these streams provide not just hydration but also shade for the sheep during the heat of the day, allowing them to recover their strength. The shepherd tends to His flock with great care, leading them to tranquility and safety under His watchful rod.

The second part of the theme further elaborates ‘I shall not want,’ detailing how God sustains His faithful followers. Under His mercy and protection, His chosen ones experience a surplus of blessings, much to the chagrin of their adversaries. Just as a diligent shepherd guides his sheep along secure routes, God leads His believers towards a blessed life, through the safe path of righteousness, all for the glory of His name and throughout their lives. In one of His parables, the Savior identifies Himself as the Good Shepherd, with believers as His sheep. He manifested this role by laying down His life for them, shedding His blood as the Great Shepherd. The Savior has made available a lush pasture within His Church, where He nourishes us with His Holy Body.

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

The sacred writings and the body of Christ's Church serve as the source of warmth. The tranquil waters of holy baptism and the Sacraments impart everlasting peace. The Lord, as our Caring Shepherd, guides us within the boundaries of His Church and monasteries, providing us with an abundance of heavenly instruction. The term "waters of repose" refers to the baptismal waters that cleanse us from original sin.

Cross references

Passages read together with this verse.