The Church Fathers on this verse

Psalm 31 (30):3Meaning & Commentary from the Church Fathers

Bow down thy ear to me: make haste to deliver me. Be thou unto me a God, a protector, and a house of refuge, to save me.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

הַטֵּ֤ה אֵלַ֨י ׀ אָזְנְךָ֮ מְהֵרָ֢ה הַצִּ֫ילֵ֥נִי הֱיֵ֤ה לִ֨י ׀ לְֽצוּר־מָ֭עוֹז לְבֵ֥ית מְצוּד֗וֹת לְהוֹשִׁיעֵֽנִי׃

Hebrew (Masoretic text)

The Church Fathers on this verse

8 Church Fathers comment on this verse · 9 commentaries

Augustine of Hippo

5th centuryChurch Father

The ultimate act of compassion invites us to seek God's attentive grace and mercy. What greater act of love could exist than His gift of His only Son—not merely to dwell among us, but to lay down His life on our behalf?

Listen to My plea in My lowliness, remain near to Me. Quickly deliver Me from my afflictions. Do not delay the coming of the end, as you do for those who trust in Me, in My distinction from the wicked. Be a God who offers Me shelter. Be a God and a Shield for Me. Create a place of safety, that You may rescue Me. Let it be a sanctuary where I can find salvation.

Athanasius the Great

4th centuryChurch Father

O Lord, I place my faith in You. Please listen to my plea. Because our calls cannot ascend to the heavens, in Your mercy, bend down to hear me.

Theodoret of Cyrus

5th centuryChurch Father

Listen to my plea and revive me. Respond to my prayer and deliver me swiftly. Be my defender in God and my sanctuary in times of trouble, to rescue me. You are my strength and my safe haven. This sentiment is echoed in Psalm 17, which illustrates the all-sufficient care provided by the Lord. The phrase "My power" is interpreted by Aquila and Symmachus as "My rock." It appears that the prophetic message aligns with the Gospel, which presents a wise individual who constructs his house upon a rock, ensuring that, due to its firm foundation, it remains unharmed by the winds, rains, and floods (Matthew 7:29).

Euthymios Zigabenos

11th centuryCommentator

Listen to me, O God, as I articulate my plea (Ps. 16:6). Concerning these words, "Incline Thine ear unto me," I seek not only deliverance but also a swift rescue from my situation. Be my protector, O Lord—act as my shield or serve as my defender, which emphasizes a nuance of the Hebrew language. Although the Lord was already David's God, David implores that God be not just a deity to him but also a refuge and source of strength in times of trouble.

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Philo interprets these words, noting that God represents the source of benevolence and the sovereign of rulers. Understanding this, it is evident that the prophet prays for God to act as his protector. His desire is to view God not merely as a sovereign instilling fear, but as a loving benefactor deserving of honor and trust. This request signifies a shift from a relationship based on fear to one rooted in love, indicating a hope for divine provision. Moreover, the term “be” does not solely imply existence but suggests a relational aspect, such as that of a defender to one in need. It is a distinctive feature of Scripture where the plea is made for God to be a shelter, a haven where one may find safety and protection. Thus, it is said, “Be unto me, O Lord, a house of refuge, that Thou mayest save me,” as I turn to You for sanctuary in my vulnerability.

Arnobius the Younger

5th centuryChurch Father

The righteous salvation of the faithful Lord rescues those who place their trust in Him. He is attentive to their cries and swiftly comes to their aid so that they may experience deliverance and salvation.

Gregory the Great

6th centuryChurch Father

We frequently find ourselves dissatisfied with the lives of those around us, considering a retreat into the solitude of hermit existence. However, we fail to recognize that without the presence of the Spirit, a change in environment will not provide relief. Take the example of Lot, who remained righteous in Sodom yet faltered in the mountains (Genesis 19:2ff.). The notion that locations themselves can uplift souls is undermined by the earliest human ancestor, who fell even in paradise. Ultimately, what we say about earthly places is trivial; if a location had the power to save, then Satan would not have been cast out of heaven.

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The Psalmist, aware of the temptations surrounding him in this life, yearned for a sanctuary to escape to, yet he recognized that apart from God, he could find no true refuge. He implored God to be his stronghold, stating, "Be thou my defender in God, and my refuge in the house of refuge, that I may be saved." Thus, we are called to endure the presence of our neighbors, for Abel derives strength only through the challenges posed by Cain’s malevolence.

Irenaeus (Klementjewsky)

18th centuryCommentator

The persecution persisted, and David's allies communicated this to him through messengers, urging him not to waste any time but to continue his escape if he wished to avoid destruction. In the Hebrew text, the phrase "Be thou my defender in God" is expressed as "Be thou my fortress in the rock of strength," which is particularly fitting in this context. As David traversed desolate areas devoid of shelter and certainly lacking a fortress for refuge, he referred to God as a solid rock or a wall of stone situated on high ground, akin to a stronghold of durable stones. In essence, he implored, O God, be for me the steadfast rock, the dwelling I seek, the fortress where I may find safety.

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

The cry of Adamli's supplication to Christ the Lord for liberation from hell resonates with the prayers of all faithful individuals facing trials and tribulations. God’s attentive ear embodies His capacity to hear. Yet, Christ the Lord stands as an advocate for humanity before God the Father, serving as the mediator between the divine and mankind (1 Tim. 2:5). The Holy Church serves as a sanctuary, where the faithful obtain salvation by reverently embracing the sacred sustenance.

Cross references

Passages read together with this verse.