The Church Fathers on this verse

Psalm 35 (34):7Meaning & Commentary from the Church Fathers

For without cause they have hidden their net for me unto destruction: without cause they have upbraided my soul.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

כִּֽי־חִנָּ֣ם טָֽמְנוּ־לִ֭י שַׁ֣חַת רִשְׁתָּ֑ם חִ֝נָּ֗ם חָפְר֥וּ לְנַפְשִֽׁי׃

Hebrew (Masoretic text)

The Church Fathers on this verse

4 Church Fathers comment on this verse

Augustine of Hippo

5th centuryChurch Father

But from where do these immense tribulations arise? In what desolate place? Listen, in what barren land. For futilely did they conceal the stain of their trap (Psalm 34:7). The Jews did this with respect to Him, who is our Head; they obscured the evidence of their snare. Who did they conceal their trap from? From Him who perceives the thoughts of those concealing it. Yet He walked among them as if unaware, as if misled, even though it was they who were truly deceived in believing He could be misled. He appeared to be entangled in their deception while residing among them, for we, amidst such individuals, must persist in a manner that could be mistaken for ignorance. He recognized His betrayer, yet all the more He chose him for an essential purpose.

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Through this wickedness, He brought forth great good, and still, He selected him from the twelve, so that even in the small assembly of the twelve, there would not be a complete absence of evil. This serves as an illustration of endurance for us, for it is vital for us to navigate a world filled with malice: we must withstand evil, whether we are conscious of it or oblivious to it. The perseverance He demonstrated was meant to encourage us, so we would not falter as we live amid wrongdoing. And since the School of Christ did not fail with the twelve, how much more resolute should we be when the fulfillment of what was prophesied regarding the mingling of evil comes to pass within the great Church...

Theodoret of Cyrus

5th centuryChurch Father

The Prophet declares that they employ deceitful tactics against me. Symmachus translates it as 'they have been dismantled'; however, he interprets this to indicate that they are secretly plotting my demise.

Euthymios Zigabenos

11th centuryCommentator

The term ‘tune’ is interpreted by Simmachus as ‘blameless.’ He notes that my adversaries are responsible for this situation, as they have faced no wrongdoing from me yet have cunningly devised a lethal trap aimed at my demise. The original Greek term for this lethal trap reflects how hunters conceal a net along a path to make it undetectable, intending to ensnare unsuspecting creatures that wander by. He declares that my soul has endured affliction in vain; this soul refers to my very being. It is noteworthy that this style of expression appears frequently in the Psalms of David, where phrases such as my soul, my life, and my countenance replace the pronoun I, while thy name, thy glory, and similar expressions replace thou.

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He asserts that my enemies have slandered me without justification, labeling me as ungrateful and treacherous toward King Saul. Some theologians, like Cyril, interpret this as a reference to Christ speaking about the Pharisees, scribes, and Herodians, or generally the Jewish leaders, while Isychius suggests it pertains to Judas and the adversary.

Irenaeus (Klementjewsky)

18th centuryCommentator

The Prophet has previously addressed all of his oppressors collectively, but in this and the subsequent verses, he elaborates on the three forms of persecution that the righteous typically endure from the wicked. Initially, they torment the righteous with deceit and false accusations; next, they assault them with slander and perjury; and ultimately, they pursue them with physical violence, engaging not only in words but also in actions.

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Here, he focuses on the first group of persecutors, stating, "For thou hidest not the destruction of their net." The Prophet bears witness to his own integrity, affirming that he does not invoke God's name lightly nor call upon his protector without purpose: he presents his innocence on Wednesday, lamenting that he has been unjustly wronged despite having done nothing to merit such treatment. This serves as a caution that no one should approach God with indifference or audacity, nor seek His vengeance except those who genuinely rely on the purity of their own conscience. When the Prophet declares that he has been tormented by deceitful plots, he clearly indicates his own innocence, as if to say, "My foes, unfounded in their grievances against me, persistently devise schemes." Therefore, he prays for God’s guidance, that their accusations may lead to their own downfall. Yet, these statements also reflect not merely malice but prophetic insight, as previously noted: God's Providence ensures that the accusations ultimately harm the accusers, or at least primarily affect them before others, akin to a lit candle that consumes itself before damaging the surrounding environment, often leaving the surroundings unscathed. Likewise, the malevolence of those who bear false witness tends to inflict greater harm on their own souls, while affecting others either not at all or to a far lesser degree, for the suffering of punishment is less damaging than the burden of accountability.

Cross references

Passages read together with this verse.