The Church Fathers on this verse

Psalm 35 (34):8Meaning & Commentary from the Church Fathers

Let the snare which he knoweth not come upon him: and let the net which he hath hidden catch him: and into that very snare let them fall.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

תְּבוֹאֵ֣הוּ שׁוֹאָה֮ לֹֽא־יֵ֫דָ֥ע וְרִשְׁתּ֣וֹ אֲשֶׁר־טָמַ֣ן תִּלְכְּד֑וֹ בְּ֝שׁוֹאָ֗ה יִפָּל־בָּֽהּ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

6 Church Fathers comment on this verse · 7 commentaries

Augustine of Hippo

5th centuryChurch Father

The capture of the enemy, I contend, revolves around the cross, which the adversary misjudged due to his lack of understanding. If he had been aware, he would not have subjected the Lord of glory to crucifixion upon it.

What actions should be taken? For no apparent reason, they concealed their deceitful schemes from me. What do you mean by ‘no apparent reason’? I have not wronged them; I have caused them no distress. They have unjustly attacked my spirit without cause. What does it mean, unjustly? It signifies speaking falsehoods without justification. May a snare befall them, one they cannot foresee (Psalms 34:8). An exquisite act of justice, there is nothing more fitting! They concealed a trap of which I was unaware; let a snare descend upon them that they do not perceive. I am aware of their plot. But what is the trap prepared for them? It is something they remain oblivious to. Let us not permit them to speak of it. Let them be ensnared by a trap they cannot comprehend.

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It may be that what they have concealed for me will turn against them instead. Not so, but what? The unrighteous shall be ensnared by the shackles of their own wrongdoing (Proverbs 5:22). Thus, they are led astray, greater than the deceit they sought to inflict. Hence, troubles will arise for them from the very mischief they have plotted. Therefore, may the net they have stealthily set ensnare itself, causing them to fall into their own trap. It is akin to a person who prepares a poisoned cup for another, yet unwittingly consumes it themselves, or like one who excavates a pit for their adversary, but in their forgetfulness, falls in first...

Athanasius the Great

4th centuryChurch Father

The nets have ensnared the wicked; those who sought to bring others to death now find themselves trapped and condemned to die.

Theodoret of Cyrus

5th centuryChurch Father

In other words, may they experience the consequences of their own actions, may they become ensnared in their own traps, and may they be taken by surprise. This sentiment is echoed by the Prophet who stated, "A net which ye know not." See Psalm 34:28.

Euthymios Zigabenos

11th centuryCommentator

May a snare entrap him unexpectedly, as a sudden gathering arrives like a trap, for he concealed ruin for me and wrongfully accused me, whether it was Saul or another who incited Saul to pursue David. Let him seek the snare that he has hidden, and the net, which he laid as a trap to ensnare me, let him fall victim to it: let the scheme devised against me be turned back upon him. Into the net may he plunge! The very assertion he made earlier is echoed here. He insists that he should fall into the very net he has prepared for me.

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According to Isychius, this reflects the tribulations faced by the Jews due to the crucifixion of our Lord Christ, along with Judas and the adversary. Isychius notes that Judas was ensnared by the gallows, while the Jewish people, believing they were crafting a trap, ultimately fell into it, ensnared by their own device. Similarly, the devil, who contrived the net of the cross, forfeited his dominion through that very cross.

Irenaeus (Klementjewsky)

18th centuryCommentator

The prophet again predicts that God will bring upon the adversaries the consequences they inflicted upon the just and blameless individual. It is well understood how the Hebrews frequently employ variations in numbers and persons. Thus, what is articulated here in reference to one person is broadly applicable to all: unless one might specifically consider Saul or another noble as the subject. However, since this prophecy speaks from the head to the entire body, it is preferable to interpret it as relating to all collectively. It is as if the Prophet declared, “Let them become ensnared in the traps they have set for me, and may they face sudden and unexpected destruction.” He stated, “A net which he knows not, and a snare which he hides.”

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

The holy Cross serves as a net, which the malicious assembly of Jews believed would lead to the demise of Christ. This net symbolizes the tomb of Christ, where the deranged Jews attempted to confine the indomitable Christ, the true God. However, they themselves are mere mortal vessels, destined to be ensnared in the net of death eternally. This reflects the consequences that fell upon the Jews for the crucifixion of our Lord Jesus Christ, as well as the fate of Judas and the devil. Judas was ensnared by the gallows and met his end by hanging; the righteous Jews find themselves caught in their own traps, facing persecution and scattered across the earth. Similarly, the devil, who crafted the net of the Cross, forfeited his dominion through it.

Cross references

Passages read together with this verse.