The Church Fathers on this verse

1 Kingdoms (1 Samuel) 26:10Meaning & Commentary from the Church Fathers

And David said: As the Lord liveth, unless the Lord shall strike him, or his day shall come to die, or he shall go down to battle, and perish:

Douay-Rheims

וַיֹּ֤אמֶר דָּוִד֙ חַי־יְהוָ֔ה כִּ֥י אִם־יְהוָ֖ה יִגָּפֶ֑נּוּ אֽוֹ־יוֹמ֤וֹ יָבוֹא֙ וָמֵ֔ת א֧וֹ בַמִּלְחָמָ֛ה יֵרֵ֖ד וְנִסְפָּֽה׃

Hebrew (Masoretic text)

The Church Fathers on this verse

7 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

One who harbors malice ultimately harms only themselves, much like a person who stokes a fire may end up scorched, or someone who strikes a diamond can injure their own hand, or a person who steps on sharp nails inflicts wounds upon themselves. Such is the nature of an individual who can graciously endure offense; they resemble diamonds, sharp nails, and fire, while those who seek to offend them are as lowly as dirt. Therefore, experiencing offense is not inherently negative; rather, it becomes a problem if one causes offense to others or lacks the ability to withstand grievances. Consider how deeply David was wronged and how unjustly Saul treated him. Yet, who ultimately emerged more resilient and content? Who was more wretched and deserving of pity?

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Was it not the one who committed the offense? Let us examine this further. Saul promised that if David defeated the foreigner, he would honor David with kinship and give him his daughter with great joy. David fulfilled that promise by defeating the foe; what did Saul do in return? He broke his vow, refusing to give his eldest daughter to David and instead sought his life. Who merited more honor in this scenario? Saul was tormented by desire and afflicted by an evil spirit, while David, through his triumph and God's favor, gained glory that outshone the sun. Saul became envious when he heard the women singing David's praises, but David bore all in silence, drawing people to himself. When David had the chance to destroy Saul but chose to spare him, who then was happy and who was miserable? Who showed strength, and who showed weakness? Was it not David who appeared strongest for refraining from exacting vengeance against his adversary when he had the right to do so? Without a doubt. Saul commanded an armed force, while David was accompanied by the strength of truth, which surpasses any army. Therefore, despite suffering countless injustices, he refused to take Saul's life, knowing through previous experiences that it is not the infliction of harm on another but the endurance of wrongs that fortifies one's spirit.

Who among us was more wicked than Saul, or more simple and unkind than David? Yet which of them demonstrated true strength? David had Saul in his grasp on two occasions yet chose to spare him when he could have ended his life. Even when others urged him to act against Saul's numerous transgressions, David let him go unharmed. Saul relentlessly pursued David with an entire army, while David wandered with a handful of disheartened followers, constantly fleeing. In those moments, it was the fugitive who bested the king. This occurred because David embraced simplicity, whereas Saul was motivated by malice. Can we conceive of anyone more nefarious than Saul, who attempted to assassinate the commander of his own forces—a man who had led successful campaigns, achieved victory, shouldered responsibilities, and blessed him with laurels? Yet, after Saul drove David out of his realm, what kept David compliant and restrained him from waging war against the king? Was it not the very circumstances that could have justified Saul's demise? Did Saul not plot David's destruction multiple times? Was David not entitled to accuse him? Was his ascension to kingship and even his life not in peril? Did David not constantly flee, trembling for his safety while Saul reigned? Yet nothing compelled David to stain his hands with blood. When Saul lay asleep in the cave, vulnerable among his soldiers, David, influenced by many who saw it as a divinely appointed chance, silenced their entreaties and chose not to kill Saul but instead let him go, treating him not as an enemy but as his protector. What can possibly equate to such a character? What measure do we have for this level of humility? We can discern this from the observations made earlier, but it becomes even clearer when we reflect on present realities. When we recognize our own failings, we glean the true virtue of the saints. Consequently, I urge you to emulate their fervor for righteousness.

Indeed, one who, having received countless benefits, honors, and victories, still harbored ill will against his benefactor, plotting daily to kill him, is the one who, when caught in David’s grasp multiple times—like a captive in a prison cell and devoid of protection—was shown mercy. Though he could have avenged himself based on the counsel of many, David restrained his wrath, knowing that by allowing Saul to escape, he retained a formidable adversary. Yet nothing, not past grievances, future fears, or any similar considerations, swayed David towards murder. He acted with wisdom, maintaining self-control over his anger, valuing his homeland and freedom more than succumbing to the urge to kill an unjust enemy, even after he had threatened his life countless times. Saul addressed David as the son of Jesse; however, when David found Saul asleep in the cave, he did not refer to him as the son of Kish but with reverence, saying, "But let not the Lord allow me to lift up my hand against the anointed of the Lord." This illustrates his purity from spite and desire for vengeance. He recognized Saul, despite the latter's transgressions, as the Lord's anointed. David looked not at what Saul deserved to suffer, but at what he himself ought to pursue, demonstrating unparalleled prudence. How remarkable it is that when he had a sworn enemy captured—bound and alone—he did not demand retribution but focused entirely on his own moral duty. While it would have been easy to kill, David considered instead what was right for him to execute. Even with the simplicity of the act set before him, he remained undistracted from his principles. Was it not evident that he could have justified taking Saul's life with the betrayal that placed him at ease? And while others pushed for action, no past grievances prompted him to take a life; in fact, the very simplicity of the act deterred him. He perceived that God had presented him with this opportunity to exercise wisdom. What amazes us even further is that the specter of future conflict did not sway him to act against Saul. David understood that Saul would likely raise arms against him again after escaping death, yet he prioritized the preservation of his enemy's life over his own safety. What greater moral character can we discern than that of one who, under the law which states an eye for an eye and a tooth for a tooth, could have justly avenged himself yet opted instead to act with greater wisdom? Even if David had slain Saul, he would not have gained accolades for being wise since revenge without provocation does not align with virtue. Furthermore, he would have merely fulfilled the claim of reciprocity under the law. Instead, David did not repay one murder with another; for every death Saul threatened him with, David would have succeeded only in reopening that cycle. He would indeed have earned a crown for his patience. Truly, righteous anger in response to past wrongs does not warrant praise for patience; rather, the individual who, despite great injustices and in the face of imminent danger, still chooses mercy may ascend to the heights of meekness. David exemplified this perfectly, exhibiting marvelous insight. Undeterred by the recollections of the past or the fears of the future, nor the urgings of his allies, nor the favorable circumstances that would have justified killing, he spared his adversary as if showing generosity to a benefactor. What justification do we possess for clinging to past transgressions and enacting vengeance against those who have wronged us while this gallant soul, who experienced so much suffering and anticipated greater tribulations, chose instead to show mercy, risking his own safety rather than end the life of a man intent on causing him harm? This integrity shines forth not merely in David's failure to take Saul’s life at that dire moment but also in that he refrained from uttering even a harsh word against him—a contrast to how many often malign the absent. Thus, his wisdom is evident, demonstrating a profound humanity that shows in how he treated his enemies.

Basil the Great

4th centuryChurch Father

If Saul were to be inquired about the reason for the conflict, he would undoubtedly attribute it to the blessings bestowed upon David. In that moment of turmoil, when he was vulnerable and poised to be attacked by his foes, he found deliverance through a just individual who refrained from harming him.

Gregory of Nyssa

4th centuryChurch Father

David not only holds back his own hand, which might have been quick to inflict a wound of anger, but he also curbs the actions of the attendant who had already leaned toward Saul to deal him a lethal blow, for he states, “I will smite, and I will not repeat” (1 Sam. 26:8). In this moment of fierce emotion, he conveys this profound statement, saying, “lest thou molest” him who aims to take our lives.

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What is truly remarkable in this situation is that David grants mercy to someone who opposes him so vigorously, and furthermore, that David, who had been chosen for kingship and understood that his rise to power would come only when Saul was no longer in the picture, chooses to endure the indignity of remaining a commoner with great nobility rather than seize the throne by acting on his grievance against the one who has wronged him. Hence, the further remark of humanity is also recorded: “when Saul sent Saul” to the house of David “to put him to death” (Psalms 58:1). This observation is not merely a recounting of events as they occurred but is included to heighten the sense of wonder that it comes from one who has lived through such trials.

Athanasius the Great

4th centuryChurch Father

Truth is not asserted through weapons or military might, but rather through gentle persuasion and wise counsel. What value does persuasion hold in the presence of a king’s fear? What meaningful guidance can exist when exile or death looms over one who falters? When David was king and had his adversary before him, he did not exert his authority to stop his soldiers from eliminating that foe. Instead, as the Scriptures recount, he used his words to convince his men, preventing them from rising against Saul and taking his life (See 1 Samuel 26:9-11).

Ambrose of Milan

4th centuryChurch Father

Nevertheless, he prioritized his integrity over his own safety; when presented with a second chance to remove the king, he chose not to seize that favorable moment, concerned not only for his life but also for the prospect of gaining royal authority.

Theodoret of Cyrus

5th centuryChurch Father

What does it mean when it is stated, "Except the Lord smite him, or his day come, and he die" (1 Sam. 26:10)? The phrase “The Lord shall smite him” indicates a divine judgment, similar to the fate that befell the firstborn of Egypt, as well as the Israelites in the wilderness, and Nabal from Carmel. The expression “his day shall come” denotes a natural death, typically resulting from excess, deficiency, or an overwhelming build-up of bodily humors. Conversely, death in battle is more rightly deemed violent, as it involves those who possess great physical strength. The remarkable David took a spear and a jar of water to further demonstrate the kindness he had shown. Throughout scripture, the providence of God is emphasized.

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After acknowledging that he was delivered, he remarked, “as a sound sleep from the Lord came upon me” (1 Sam. 26:12). The Prophet’s statements evoke wonder, illustrating his concern for a hostile king. David asserts, “The Lord liveth, as sons of death ye that keep not the Lord your King Christ the Lord” (1 Sam. 26:16). Furthermore, when he mentioned, “one of the people came in to kill your lord the king” (1 Sam. 26:15), he displayed the spear and jar. When the deceitful Saul recognized his voice and asked, “Is your voice this voice child David?” (1 Sam. 26:17), the faithful servant responded: “my voice is this voice: I am your servant Lord to the king.” Even though he himself had been anointed king and received spiritual grace, he humbly identified as the servant of one who had lost grace and was driven by bloodlust. With gentleness, he confronted Saul regarding his desire to take his life. “Why persecutest thou thy servant, O lord king? Why hast thou sinned? What unrighteousness is found in me? And now let my lord listen to the words of his servant: if God encourages you against me, let your sacrifice be acceptable: but if it is the sons of men, let them be cursed before the Lord” (1 Sam. 26:18, 19). He also expressed why he condemned them: “because I am banished this day, not to be established in the lot of the Lord, saying: go and work with a foreign god” (1 Sam. 26:19). While they did not articulate this, their actions compelled him to comply, as they drove him out and forced him to seek refuge in foreign strongholds. David returned the spear and the jar to Saul and entrusted his judgment to the righteous Judge.

Cyprian of Carthage

3rd centuryChurch Father

The incredible patience displayed by David in his expectation of the incarnation of Christ our Savior is truly remarkable. Throughout his life, he had countless opportunities to retaliate against King Saul, who was not only his adversary but actively sought his life. Nevertheless, when Saul fell into David's hands, he chose mercy over vengeance, sparing his life and later even honoring him after his death. Many prophets have faced death, and numerous martyrs have been celebrated with glorious ends in the presence of the Lord. Each of these faithful witnesses has received heavenly crowns, granted through the power of their patience. The martyr's crown, earned through suffering and trials, is conferred only after the grace of patience in the midst of hardship has been embraced.

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Passages read together with this verse.