The Church Fathers on this verse

Psalm 39 (38):10Meaning & Commentary from the Church Fathers

I was dumb, and I opened not my mouth, because thou hast done it.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

נֶ֭אֱלַמְתִּי לֹ֣א אֶפְתַּח־פִּ֑י כִּ֖י אַתָּ֣ה עָשִֽׂיתָ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

8 Church Fathers comment on this verse · 9 commentaries

Augustine of Hippo

5th centuryChurch Father

In order to shield myself from the foolish individual, I chose to remain silent and refrained from expressing my thoughts. To whom can I confide my inner turmoil? I will listen to what the Lord God has to communicate within me, for He will bring peace to His people. Yet, the Lord declares, there is no peace for the wicked. (Isaiah 48:22) I was the one who remained silent; after all, You are the one who fashioned me. Is this the justification for your silence, since God is your Creator? This seems peculiar, for did not God design your mouth so that you might speak? Does He who formed the ear not hear? Does He who shaped the eye not see? God bestowed upon you the ability to speak; can you truly claim that I was the silent one because You made me? Or does the phrase "Because You created me" relate to what follows?

O Creator, since You have brought me into existence, it cannot be Your desire to completely annihilate me. Discipline me to improve my character, not to render me frail; chasten me to refine and expand my spirit, not to reduce me to dust. Under the weight of Your guiding hand, I falter during my chastisement. This indicates that I weaken while You are in the process of refining me. And what does this correction entail? This will be clarified in what follows.

Athanasius the Great

4th centuryChurch Father

I remained quiet, fully aware of your intention to correct or rebuke me, that I deserved to be reprimanded for this particular matter.

Ambrose of Milan

4th centuryChurch Father

The subsequent verses of the psalm clarify the message, as David expressed, "I was dumb and did not open my mouth, for You made me" (Psalm 38:10). This means that he was subjected to scorn by the foolish, leading him to silence to avoid further grievous offenses. He understood that it was God's intention for him to experience shame at the appropriate moment and subsequently receive salvation through repentance. In the meantime, facing insults can be beneficial, as even the affliction of the body serves a purpose, as indicated by the apostle: "I delivered him to the destruction of the flesh, that the spirit might be saved in the day of our Lord Jesus Christ" (1 Cor. 5:5).

Read more (190 words)

David himself acknowledged the potential goodness in being reviled when he told Abishai, "Leave it, let Shimei revile me, for the Lord has commanded him; perhaps the Lord will look upon my humiliation, and reward me with kindness for this reviling" (2 Sam. 16:11-12). Truly, the Lord witnessed his dishonor as David wept, barefoot and with his head covered, and ultimately removed the reproach from him (see 2 Sam. 15:30). Hence, when David was subjected to disgrace and fled barefoot in humility, he sought forgiveness from the Lord, chose not to retaliate against the blasphemer who hurled stones at him, and refrained from exacting punishment for the conflict. After this, he regained his kingship, recognizing that the reproach comes from the Lord, and sometimes enduring such ridicule is wiser than trying to escape it. The victory followed. Thus, the act of being reviled is indeed advantageous! But why did he add, "For Thou hast made me"? Did he not state that he remained silent and did not respond, understanding the Lord's will in these circumstances? Consequently, he patiently accepted what occurred, seeking God's forgiveness for his sins through his humiliation.

Theodoret of Cyrus

5th centuryChurch Father

With Your permission, the Prophet declares, the Semeiah has brought suffering upon me, acting as a whip; and You have allowed him to chastise me. Thus, I bore my afflictions quietly, focusing not on him, but on You, the One who disciplines. The Prophet fittingly employed this phrase as well.

Euthymios Zigabenos

11th centuryCommentator

I remained silent, not uttering a word, for you have brought this upon me. He willingly indicates that he chose to feign deafness, refraining from responding to Semei, as you instructed him to insult and condemn me; the Lord, he asserts, commanded him to curse me (2 Sam. 16:10), and you ordered my silence: for you have transgressed (you warned Cain: Be silent (Gen. 4:7). Theodoret remarks that, by your consent, he lashed out, and in this act, he acted like a whip; thus, you are administering punishment through him. Therefore, I bore the strikes in silence, not focusing on him, but envisioning You as the one delivering discipline.

Marcus the Ascetic

4th centuryChurch Father

We should echo the words of David to God during times of reproach and express our gratitude for the presence of a rebuker who unveils the sinful thoughts concealed within us. This messenger is sent to help us examine our thoughts with clarity, enabling us to make corrections in our lives. Many of our sinful weaknesses remain unknown to us, as it takes a truly righteous individual to fully recognize their own flaws. If we struggle to comprehend the more overt breaches of spiritual law, how much harder it is to grasp those violations that occur within our minds. Yet, in our ignorance of the depth of our own transgressions, we often find ourselves bewildered in our guidance.

Irenaeus (Klementjewsky)

18th centuryCommentator

In this passage, David reflects on his failure to maintain the silence he once esteemed, becoming overwhelmed by his thoughts and breaking it prematurely. When he mentions feeling numb, it indicates that he was not always as composed and gentle. To address this flaw and admonish his own impatience, he questions himself, asking, "What are you doing? Have you not committed to silence? Why do you complain against God? Why do you argue with Him and speak out in opposition? What outcome can your boldness possibly achieve?" By curbing the unruly impulses of his mind, he redirects his focus to God. Aware that the tribulations he faces are divinely ordained—as demonstrated in the phrase, "as thou hast done"—he resolves to remain silent and to humble himself before the Lord.

Sergius Ternowski

19th centuryCommentator

You have not unveiled my sight as you have done; I have remained silent in the face of the rebuke, for you have acted in this way.

Cross references

Passages read together with this verse.