John Chrysostom
Many inquire, "Who will reveal to us good things? Show us the light of Your countenance, O Lord." After providing guidance on righteousness, leading towards a deeper understanding of God, and employing every effort to awaken the souls of those who have wandered from the path, particularly by demonstrating God's care for us through His own sufferings and the attention given to the saints, the prophet addresses objections raised by those with weaker dispositions. He remarks: "Many say, 'Who will show us good things?'" This query does not come from the few who possess wisdom and courage, but rather from a chaotic and uninformed multitude.
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What is meant by the words "Who will show us good?" Some individuals, either through slandering God’s Providence or due to their attachment to transient pleasures, comfort, wealth, fame, and power, ask where God's blessings are. They point to their own hardships—poverty, illness, suffering, extreme misfortunes, defamation, and backbiting—while observing others in wealth, luxury, power, renown, and affluence. Certain individuals pursue only material gains, neglecting true treasures such as virtue and sound judgement; others question God's Providence due to the chaos around them, asking where His care for us is amid such disorder, when so many endure misfortunes and extreme hardships. However, those who voice these thoughts are akin to someone seeking to see the sun in the midst of the brightest noon and doubting its radiance. This is what the prophet illustrates, and he promptly offers a response, declaring: "The light of Your countenance is upon us, O Lord." He did not say "appeared" or "shone," but rather "is manifest," signifying that just as what is displayed on an open face is obvious and cannot be hidden, so too is the face that shines with light recognizable to all. Therefore, it is impossible not to discern Your intention; just as light is clear upon the face, so is the essence of Your humanity plain to see.
In this context, when Chrysostom the theologian speaks of the "Face of God," he urges us not to envision anything physical; rather, the prophet alludes to His divine energy and wondrous manifestation.