The Church Fathers on this verse

Psalm 42 (41):4Meaning & Commentary from the Church Fathers

My tears have been my bread day and night, whilst it is said to me daily: Where is thy God?

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

הָֽיְתָה־לִּ֬י דִמְעָתִ֣י לֶ֭חֶם יוֹמָ֣ם וָלָ֑יְלָה בֶּאֱמֹ֥ר אֵלַ֥י כָּל־הַ֝יּ֗וֹם אַיֵּ֥ה אֱלֹהֶֽיךָ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

8 Church Fathers comment on this verse · 11 commentaries

Augustine of Hippo

5th centuryChurch Father

When a non-believer asks me about my God, I cannot respond by asking, "Where is your God?" since they can easily indicate a deity of their choosing. They might point to a stone and declare, "This is my God. Now, where is yours?" As I chuckle at the stone, the one who presented it may feel embarrassed. They might then look away from the stone and gaze upon the heavens, perhaps even pointing to the sun as they exclaim, "Behold, this is my God." Again, I am asked, "Where is your God?" The individual perceives tangible forms with their physical sight; however, I remain silent, not due to a lack of evidence, but because they do not possess the means to perceive what I could reveal. They can show me the sun with their earthly sight, but what eyes can I use to demonstrate to them the Creator of the sun?

If you are engaged in your human spirit, you find yourself in a central position: when you focus your thoughts downward, you encounter the physical body, and when you elevate your thoughts, you find God. Rise above the bodily realm and transcend your limitations! Consider the words of the psalmist, which serve as a guide for contemplating God: "My tears were bread for me day and night, when they said to me every day, ‘Where is your God?’" (Psalm 41:4)—echoing the claims of the nations who ask, "Behold our gods, and where is thy God?" They reveal what is visible, while we revere that which is unseen.

Read more (98 words)

To whom should we reveal our faith? To those who lack understanding of the source that allows them to perceive? While they see their idols with physical sight, we, too, possess eyes—albeit of a different kind—through which we behold our God. Our God must cleanse our very eyes so that we may truly see Him: "Blessed are the pure in heart, for they shall see God" (Matt. 5:8). For this reason, the psalmist expressed his distress when he was repeatedly questioned, "Where is thy God?" He remembered those who confronted him daily with this challenge regarding his faith.

He expresses that his tears were not a source of despair but rather his sustenance. Those tears, once bitter, became sweet to him; longing for that refreshing spring of life, he chose to make his tears his nourishment in the absence of true refreshment. He did not claim that his tears were his drink, for that would suggest he thirsted for them as one craves flowing waters. Instead, while he is consumed by this thirst that draws him toward the living waters, he finds his tears to be his sustenance while he is still in exile. Naturally, the more he consumes his tears, the greater his thirst for the streams becomes.

Read more (132 words)

Each day, he is questioned, "Where is your God?" If these words come from someone who worships false idols, he finds it difficult to respond with "Where is yours?" since they gesture towards a lifeless stone, claiming, "Behold, this is my God!" In laughing at the stone and causing the idolater to blush, he observes how they lift their gaze to the heavens, perhaps directing their finger toward the Sun and exclaiming, "Here is my God!" They have something tangible for their earthly eyes, yet, he is unable to show them the God he knows because they lack the spiritual sight to perceive Him. They may point their physical gaze to the Sun, but which eyes do they possess that would allow him to direct them towards the Creator of the Sun?

Jerome of Stridon

4th centuryChurch Father

Having committed themselves to prayer and fasting during the entire Quadricentennial, lying in sackcloth and ashes, they sought eternal life through the acknowledgment of their transgressions. Their tears and sorrow prompted the reminder, ‘Those who sow in tears shall reap in joy’ (Psalm 125:5) and ‘Blessed are those who weep, for they shall be comforted’ (Matthew 5:5).

Theodoret of Cyrus

5th centuryChurch Father

My weeping has been my sustenance, both day and night, as I consistently cried out to You, "Where is your God?" These memories weigh heavily on my spirit, and I have laid them bare before my soul. The Prophet speaks of constant mourning; his sorrow was unquenchable, akin to turning his tears into a source of nourishment, enduring the taunts directed towards You. Those who oppose me ridicule me, depicting Your concern for me as so feeble that it pales in comparison to their might. Consequently, as I reflect on these matters without pause, my tears continue to flow. This encapsulates the expression, "My soul is poured out upon me," signifying that I have been overwhelmed with tears and compelled to lament.

Euthymios Zigabenos

11th centuryCommentator

My tears have been my nourishment both day and night, as they repeatedly ask me, “Where is your God?” When the Babylonians mock Him in their scorn, questioning where He is to offer assistance, I find that my tears have become essential sustenance; I crave and thirst for them like one would for bread. Just as bread is a basic necessity for all, so too are tears necessary for me. This yearning for tears accompanies me not only during the day but also through the night; that is, I—your people—long to weep continuously, unable to tolerate such dishonor done to my God. St. Neil expresses that anyone who weeps sincerely, and not in vain, but with a heart full of love for God, is nourished by tears akin to bread.

Read more (176 words)

This nourishment holds true not just in favorable times—referred to as day by the saint—but also in distressing circumstances, represented by the darkness of night.

St. Gregory of Nyssa elaborates on the natural origins of tears: Just as joyful experiences can open and liberate the body’s orifices, so does sorrow constrict those hidden passages, forcing moisture to rise and accumulate in the head and brain, until it is released through the eyes as tears. Blessed Augustine reflects in the thirty-fifth chapter of his Solitary Conversations, “How long shall they ask me, ‘Where is your God?’ How long must I endure the waiting?” Who will provide solace but the Lord? For we look towards our Savior—our Lord Jesus Christ, who will transform our humble bodies to match His glorious form. Furthermore, he states in the fortieth chapter of the Discourses, “My Lord, let my tears be my bread day and night until I hear within my soul, ‘Behold your bridegroom!’ Meanwhile, may you save me through my sighs, and renew me with the anguish of my sufferings!”

John Cassian

5th centuryChurch Father

Tears can stem from various emotions or virtues without being uniform in their origin. In their distinct manner, tears can arise from reflecting on our transgressions, which cut into our hearts like a thorn, as expressed in the scripture: I am weary from my sighs, every night I wash my bed; with my tears I water my couch (Psalm 6:7). On the other hand, there are tears that flow from the contemplation of eternal rewards and the yearning to behold the resplendent glory of heaven. Such abundant tears pour forth from profound joy and elation that cannot be contained, as our souls yearn for the living God, prompting us to cry out, ‘When shall I come and appear before God? My tears have been my food day and night.’

Philaret of Moscow (Drosdow)

19th centuryChurch Father

Mourn for your past, earthly existence from which you have not yet been separated; lament your transgressions, not solely because of the threat of eternal damnation, but even more because you have been unfaithful to the Lord, your Creator, who loves you deeply, and because you have shown ingratitude toward Christ, who endured suffering for your sake, thus causing sorrow to the Holy Spirit. Weep with heartfelt tears, tears born of loving sorrow; find sustenance in these tears, as it is said, ‘My tears are my bread day and night’ (Ps. 41:4).

Read more (52 words)

‘For godly sorrow produces repentance leading to salvation’ (2 Corinthians 7:10)—not merely a verbal acknowledgment but an active change, not fleeting, but resolute and enduring, which in the baptized community, the Church aptly refers to as the second baptism, making it a vital aspect of regeneration, a cause for joy in heaven.

Individuals immersed in worldly pursuits may question whether the sorrowful journey described in the Gospel is truly required of them or how they can blend it with their daily lives. This uncertainty can be clarified through the example of King David. Known for his exalted status, David acknowledged that a king's life is laden with numerous responsibilities unlike that of an ordinary person. Yet, he expressed, “I will wash my bed every night; I will wet my bed with my tears” (Ps. 6:7). He further lamented, “My tears shall be my bread day and night” (Psalm 41:4). This illustrates that David was familiar with the path of sorrow leading to true joy and did not shy away from intertwining his regal existence with that of a humble penitent.

Read more (380 words)

While he presided over his people, he also bowed before God in humility akin to that of the lowly. By day, he was seen in royal splendor, yet by night, unseen by others, he was engaged in deep communion with God, “washing ... with tears ... his bed”—purifying his spirit from the impurities acquired through the activities of the day. There were occasions of feasting with his court, as well as times filled with tears of repentance, devotion, and zeal for God's honor. However, in the midst of this “sowing tears” of contrition, he undoubtedly reaped “with joy” (Psalms 125:5) the grace of consolation.

Thus, do not claim that the way of sorrow is not meant for you; it is indeed the appropriate path for every sinner, and thus for every person on earth, since “all have sinned” (Rom. 3:23). Do not assert that it is challenging to integrate penitential living into your daily routine; this challenge is not found in the essence of life itself, but rather in your lack of focus, in failing to prioritize spiritual endeavors above worldly concerns. The example of the righteous David leads us to a conclusion comprehended by the Saints, as highlighted by the Monk Isaac the Syrian. He noted, “If the saints weep, and their hairs are filled with tears at all times before they departed from this life; who cannot weep? But the perfect and triumphant wept there: how can he who is filled with sores keep silent from weeping?” (Word 21). If one wonders, “How can we learn to weep for the soul?” Isaac responds, “He who has his dead man lying before him, and sees himself deadened by sins, does he require instruction in how to use tears? Thy soul is dead in sins and lies before thee, which is better than all the world: and does it not require weeping?”

The world often shies away from weeping unless stirred by passion or distress, preferring joy and amusement. It races towards fleeting pleasures, seemingly consumed by a quest for transient satisfaction, often forsaking the deeper, lasting treasures found in sorrow and reflection. The emphasis on entertainment has reached such saturation that it becomes puzzling how individuals do not tire of such diversions, which ultimately lead to exhaustion and emptiness.

Irenaeus (Klementjewsky)

18th centuryCommentator

This illustrates another source of affliction that deeply wounded his spirit through the actions of wicked individuals. Without question, Satan intensified his assaults, aimed at breaking his spirit further, suggesting, 'What do you seek from God? Are you not aware that you have been cast aside by Him? He wishes to be honored in His sanctuary, yet you are barred from entering, destined to perish in your separation.' Such provocations could have severely undermined the faith of this righteous person had he not stood firm, empowered by the Holy Spirit. It is common for us to experience sorrow and distress while still partaking in food and drink; however, the one who must abandon nourishment and weeps continuously without sustenance clearly experiences profound grief.

Read more (41 words)

David himself expressed that he discovered no solace in anything other than tears, which he consumed like bread, day and night, and not just for a brief period. Therefore, it is evident that his sorrow was of the most severe nature.

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

This Psalm, inspired by the Holy Spirit and delivered through David, reflects his deep devotion to God as he yearns to witness the Lord’s covenant, which he could not access due to persecution. He prophetically encourages all believers to love with their whole hearts until the end, through Christ, the Lord God of humanity. Directed to the sons of Korah, who led the singers, he instructs them to sing thoughtfully, enabling both singers and listeners to grasp the profound mysteries within this Psalm concerning the divine graces that Christ, our Lord, has bestowed upon the world, especially as foretold at the culmination of the ages (Galatians 4).

Read more (330 words)

Just as a deer in extreme heat or pain from a serpent, or afflicted by toxic food and parched with thirst, desperately seeks water with a fervent cry, so too should a faithful soul fervently yearn for God and bear its tribulations joyfully, for it has been granted by Christ not only to believe in Him but also to endure suffering for His sake (Philippians 1:29). The profound truth of the Holy Trinity—God the Father, the Mighty Son, and the Living Holy Spirit—resonates as the voice of every believer devoted to Christ. The Church of Christ serves as the dwelling place for the faithful. The Mother of God, the embodiment of God's presence, is alive, with the heavenly altar in existence. The soul functions as God’s sanctuary, wherein the Spirit of God abides. Place your faith in Christ, the radiant reflection of the Father. He who recognizes the Son of God and the Son of Man also perceives the Father in heaven. The prophet expressed, ‘I am a stranger on earth, and a stranger like all my fathers’ (Psalm 38:13). We too may be distanced from this world when God deems it fitting. The Lord sanctified Himself as the Son of Man so that humanity might receive sanctification through baptism and within the Church, powered by God's grace. The bottomless well of grace is God, while the endless pit of sin belongs to humanity. Trials from above arise from God. The cravings of the flesh, the allure of the eyes, and the pride of life create temptations, prompting the Christian to seek divine assistance through prayer. The vastness of my sins calls for the vastness of God's mercy; I have faith that God's boundless mercy will surpass my sins, provided I earnestly seek it. Continuous prayer is required of everyone, alongside the fight against passions, adherence to commandments, and a life of virtue both day and night. During the crucifixion, the Jews drove nails into Christ, piercing His sinless sides.

Cross references

Passages read together with this verse.