Augustine of Hippo
When a non-believer asks me about my God, I cannot respond by asking, "Where is your God?" since they can easily indicate a deity of their choosing. They might point to a stone and declare, "This is my God. Now, where is yours?" As I chuckle at the stone, the one who presented it may feel embarrassed. They might then look away from the stone and gaze upon the heavens, perhaps even pointing to the sun as they exclaim, "Behold, this is my God." Again, I am asked, "Where is your God?" The individual perceives tangible forms with their physical sight; however, I remain silent, not due to a lack of evidence, but because they do not possess the means to perceive what I could reveal. They can show me the sun with their earthly sight, but what eyes can I use to demonstrate to them the Creator of the sun?
If you are engaged in your human spirit, you find yourself in a central position: when you focus your thoughts downward, you encounter the physical body, and when you elevate your thoughts, you find God. Rise above the bodily realm and transcend your limitations! Consider the words of the psalmist, which serve as a guide for contemplating God: "My tears were bread for me day and night, when they said to me every day, ‘Where is your God?’" (Psalm 41:4)—echoing the claims of the nations who ask, "Behold our gods, and where is thy God?" They reveal what is visible, while we revere that which is unseen.
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To whom should we reveal our faith? To those who lack understanding of the source that allows them to perceive? While they see their idols with physical sight, we, too, possess eyes—albeit of a different kind—through which we behold our God. Our God must cleanse our very eyes so that we may truly see Him: "Blessed are the pure in heart, for they shall see God" (Matt. 5:8). For this reason, the psalmist expressed his distress when he was repeatedly questioned, "Where is thy God?" He remembered those who confronted him daily with this challenge regarding his faith.
He expresses that his tears were not a source of despair but rather his sustenance. Those tears, once bitter, became sweet to him; longing for that refreshing spring of life, he chose to make his tears his nourishment in the absence of true refreshment. He did not claim that his tears were his drink, for that would suggest he thirsted for them as one craves flowing waters. Instead, while he is consumed by this thirst that draws him toward the living waters, he finds his tears to be his sustenance while he is still in exile. Naturally, the more he consumes his tears, the greater his thirst for the streams becomes.
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Each day, he is questioned, "Where is your God?" If these words come from someone who worships false idols, he finds it difficult to respond with "Where is yours?" since they gesture towards a lifeless stone, claiming, "Behold, this is my God!" In laughing at the stone and causing the idolater to blush, he observes how they lift their gaze to the heavens, perhaps directing their finger toward the Sun and exclaiming, "Here is my God!" They have something tangible for their earthly eyes, yet, he is unable to show them the God he knows because they lack the spiritual sight to perceive Him. They may point their physical gaze to the Sun, but which eyes do they possess that would allow him to direct them towards the Creator of the Sun?