The Church Fathers on this verse

Psalm 49 (48):16Meaning & Commentary from the Church Fathers

But God will redeem my soul from the hand of hell, when he shall receive me.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

אַךְ־אֱלֹהִ֗ים יִפְדֶּ֣ה נַ֭פְשִׁי מִֽיַּד־שְׁא֑וֹל כִּ֖י יִקָּחֵ֣נִי סֶֽלָה׃

Hebrew (Masoretic text)

The Church Fathers on this verse

10 Church Fathers comment on this verse · 11 commentaries

John Chrysostom

4th centuryChurch Father

God will rescue my soul from the grip of hell when He gathers me to Himself (Psalm 48:16). After addressing the punishment of the wicked and the consequences of sin, the prophet also discusses the blessings of the righteous. This approach is typical for him and other prophets, serving to instruct the listener about both aspects—reprimands for wrongdoing and incentives for virtue. He explains that those who sin endure disgrace, futile efforts, insanity, mockery, shame, destruction, torment, eternal punishment, brokenness, and a lack of glory and security in both life and death, alongside judgment and the absence of comfort during hardship. In contrast, our fate is liberation from punishment, the freedom of our souls, security, glory, and honor.

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He articulates this in the statement, “but God shall deliver my soul from the power of hell, when he shall receive me,” referring specifically to the hell of punishment and its unbearable torments. Reflect on the depth of honor contained not only in this declaration but also in the subsequent words: “When, says he, he shall receive me,” at that moment I will behold Him far more clearly than I do now. “Now we see as through a dim glass, guessing, then face to face” (1 Cor. 13:12). As the soul is saved, the body will also partake of these blessings.

Augustine of Hippo

5th centuryChurch Father

Christ and the Church He reveals the salvation that Christ embodied in His person. For He went down to the depths and rose up to the heights. What is evident in the Head is also present in the body.

This expresses the voice of someone who is filled with hope for what lies ahead: Nevertheless, God will rescue my spirit. This may echo the sentiments of an individual yearning for liberation from hardship. A person confined within prison asserts, God will rescue my spirit; one trapped in bondage proclaims, God will rescue my spirit; someone facing peril upon the waves, tossed by turbulent storms, what is their declaration? God will rescue my spirit. They will be set free for this life. Yet this is not the utterance of such individuals. Hear what comes next: God will rescue my spirit from the grip of death when He gathers me to Himself. He refers to this deliverance, embodied by Christ Himself. For He descended into the realm of the dead and rose to the heights of heaven.

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What was witnessed in the Head, we discover in the Body. For what we have believed about the Head has been witnessed by those who saw, and we, too, have witnessed it: for we are all one body. (Rom. 12:5) But are they better listeners, and we poorer ones, to whom this is proclaimed? Not at all, speaks Life Himself, Our Shepherd. He reproved one of His disciples who doubted and sought to touch His wounds, and when he felt the scars, he exclaimed, My Lord and My God. (John 20:28) In seeing His disciple in doubt, reflecting, the entire world is poised to believe. For He said, Because you have seen me, you have believed: blessed are those who have not seen and yet have believed. But God will redeem my spirit from the domain of the dead when He gathers me to Himself. So, what does this entail? Labor, hardship, sorrow, temptation: expect nothing beyond that. Where is the joy? In the hopeful anticipation of the future.

Basil the Great

4th centuryChurch Father

The prophecy unmistakably foretells the Lord's descent into the abyss, where He, alongside other spirits, liberated the soul of the Prophet, ensuring it would not stay in the realm of the dead.

Athanasius the Great

4th centuryChurch Father

Yet I, who declare this, shall be rescued by God, and my spirit will not be abandoned among these lost souls in the grave.

Ambrose of Milan

4th centuryChurch Father

The One who uttered these profound declarations was aware that His spirit would not be confined in the depths of Hades. He descended to liberate those held captive by its grasp, not to be bound as one of them.

Theodoret of Cyrus

5th centuryChurch Father

The Prophet, after depicting the fate of the wicked, lifts his prayer to God, pleading for deliverance from sharing their doom. He articulates his desire with these words, ‘God will deliver my soul out of the hand of hell, when he receives me.’ Following this supplication, he imparts guidance and counsel to those who are impoverished and weighed down by the arrogance of the affluent.

Euthymios Zigabenos

11th centuryCommentator

This is a prophecy concerning the divine incarnation and the liberation of the souls of the righteous who were then confined in Hades. The Lord declares that He will rescue my soul from Hades as He takes on human nature and establishes His presence among humanity.

Irenaeus (Klementjewsky)

18th centuryCommentator

He elaborates on the fate of the righteous, including himself, as if to convey that just as the fate of the wicked has been described, the outcome for him and his companions will be entirely different. The Lord will rescue my soul from the grasp of the grave, meaning He will not allow my spirit to be seized by the dominion of death, nor will I be cast into a place of suffering when He brings me to Himself after I have departed from this earthly existence. This statement appears to foretell the salvation of souls through Christ the Redeemer and His descent into the abode of the dead. At that time, Christ ransomed the souls of the just with His blood, and following His resurrection, He descended into the realm of the dead to bring them into heaven alongside Him.

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This serves as a magnificent affirmation of the faith held by the ancient holy Fathers, who lived and perished under the law. They did not confine themselves to the boundaries of this present life; rather, they elevated their thoughts to the heavens and traversed the world with great strides, ultimately reaching their appointed destination upon completing their journey. David, filled with the hope of life beyond death, conquered the shadows of this world, lifting his gaze toward the dawn that promised him eternal light.

Palladios (Pjankov)

19th centuryCommentator

God will rescue my spirit from the grip of the abyss when He receives me. As stated in Hebrews, "but God will deliver my soul from the power of the underworld, when He receives me.” St. Chrysostom explains this as God liberating me from the dominion and torments of hell, assuring that upon His reception, I will perceive the Lord more distinctly than I do now (1 Cor. 13:12). St. Athanasius adds that I express this faith, affirming that I will be saved by God, and my soul shall not be forsaken among those in hell. St. Basil the Great clearly prophesies the Lord's descent into hell, stating that He, along with others, redeemed the soul of the prophet, ensuring it would not remain in the realm of the dead.

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

In this psalm, the prophet declares God's blessings to everyone, particularly to the faithful children of God who endure trials for His sake. He encourages them to focus on the ultimate goal—Christ, the Author and Perfecter of faith—urging them to turn away from the corruption of the flesh (Heb. 12; 2 Pet. 1:4) and to disregard the riches, honor, and power that come from humanity. Ultimately, he speaks of the Divine Last Judgment that awaits all individuals, foretelling the day when God will call every soul to account.

Cross references

Passages read together with this verse.