The Church Fathers on this verse

Psalm 5:3Meaning & Commentary from the Church Fathers

Hearken to the voice of my prayer, O my King and my God.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

הַקְשִׁ֤יבָה ׀ לְק֬וֹל שַׁוְעִ֗י מַלְכִּ֥י וֵאלֹהָ֑י כִּֽי־אֵ֝לֶ֗יךָ אֶתְפַּלָּֽל׃

Hebrew (Masoretic text)

The Church Fathers on this verse

9 Church Fathers comment on this verse · 10 commentaries

John Chrysostom

4th centuryChurch Father

Once again, he perceives the inner call. Similarly, Anna lamented (1 Kings 1:13). He did not merely convey, ‘Listen to the sound of my prayer,’ but rather: ‘I beseech You,’ for one who prays must embody both outward humility and a sincere heart. A true supplicant does not speak with the tone of an accuser; rather, one who prays amidst adversaries often resembles an accuser more than a true petitioner. Notice how the prophet has adorned prayer, rendering it fit for acceptance. Likewise, when we approach God in prayer and desire to be heard, let us ensure that our petitions are genuine supplications rather than accusations, following the example of the Psalmist, thereby presenting our requests to God with reverence.

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The phrase ‘My King and my God’ frequently spoken by the prophet not only illustrates his devotion but also highlights the blessedness of Abraham, of whom Paul writes, “God is not ashamed of them, calling himself their God” (Hebrews 11:16). The early Church embraced this expression, born out of love. She did not merely refer to Him as King, but rather, ‘My King and my God,’ expressing her affection. Furthermore, she articulates the reasons for her petitions. What are these reasons? ‘For to Thee I pray.’ But how, you may ask, can one fail to pray to God? Many appear to offer prayers to God while actually seeking the approval of others. Not so with her; she directs her heart solely towards God, setting aside all worldly matters.

Augustine of Hippo

5th centuryChurch Father

When we discuss the Father, the Son, and the Holy Spirit, it is essential to recognize them as one singular God. The Son, as depicted in Scripture, is often identified as King. According to the words of the Gospel, “No one comes to the Father except through me” (John 14:6), the Psalmist reflects this hierarchy, stating my King, and then my God. It is important to note that he does not express it as “won’t you,” but rather as “wont ye.” The faith upheld by the Church does not endorse the existence of two or three gods, but rather affirms the Trinity as one God. This does not imply that the Trinity can be merely labeled as Father, Son, or Holy Spirit, as Savellius suggested. The Father remains distinctly the Father, the Son remains distinctly the Son, and the Holy Spirit remains distinctly the Holy Spirit, thus affirming that this Trinity is solely one God.

Listen to the voice of my supplication; it is the same voice to which he appeals, so that God may hear and comprehend, of which he has previously alluded when he said: "Understand my cry." Attend to the voice of my request, O my Sovereign and my God (Psalms 5:2). Although both the Son and the Father are God, and the Father and the Son together constitute One God, if we are questioned regarding the Holy Spirit, we must assert that He is also God; and when the Father, the Son, and the Holy Spirit are referred to as a collective, we must recognize them as One God. Nonetheless, it is a common practice in Scripture to designate the Son as King. Thus, as stated, "Through Me, man comes to the Father" (John 14:6), it is fitting to address Him first as My King, and then as My God.

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The Psalmist did not declare, "Take heed to Thee," but rather, "Be present." For the universal faith teaches not of multiple gods, but of the Trinity as One God. This does not imply that the same Trinity appears as the Father, then as the Son, and then as the Holy Spirit, as Sabellius suggested; instead, we affirm that the Father remains distinctly the Father, the Son remains uniquely the Son, and the Holy Spirit is neither to be confused with the Father nor the Son. Yet, this Trinity is indeed One God. Therefore, when the Apostle said: "Of Him are all things, by Him are all things, in Him are all things" (Rom. 11:36), he is believed to reference the Trinity itself; and he did not conclude with "To them be the glory," but rather "To Him be the glory."

Athanasius the Great

4th centuryChurch Father

Motivate my actions. I will lift my prayers to You. I will seek You in the joy of enlightenment; thus, I trust that You will listen to me.

Theodoret of Cyrus

5th centuryChurch Father

"Speak my words, Lord, and hear my calling." "Louden the voice of my prayers, O my King and my God." The Church of God and every believer devoted to a righteous life face numerous trials; however, they find strength and refuge from the tempest by persistently seeking divine assistance. The prophetic scripture guides us in this, teaching us how to continually implore and plead with the Almighty. It expresses this sentiment: "Speak my words, Lord, understand my calling, and listen to the voice of my supplication." The term 'calling' should not be taken merely in a literal sense, nor should 'ears' be interpreted as mere anatomical features.

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It is customary within sacred writings to refer to the Almighty in tangible terms, attributing to His divinity the human attributes we are familiar with, such as sight—eyes, and hearing—ears, among others. The Prophet emphasizes a fervent passion for prayer and intense inner devotion. The word 'compel' conveys the idea of inviting my prayers to enter Your presence, to hear my petitions with grace, for I acknowledge You as the Sovereign Lord. "I pray to You, Lord. In the morning, hear my voice; in the morning, I will present myself before You, and You will behold me." With firm faith that You will accept my pleas, I arise at dawn, shaking off slumber, standing before You as before a King and a Lord, offering my requests. Not everyone can approach the Almighty and say, "I will stand before You, and You will see me," except those who, like the great Elijah, earn their boldness through righteous living and can proclaim without fear: "As the Lord lives, before whom I stand today."

Euthymios Zigabenos

11th centuryCommentator

Consider Psalms 5:2 My King and my God. The psalmist declares that God is his sole King, the one who watches over him, affirming that He is the only true God, the Creator of everything. He has turned away from idols. He expresses his intention to pray exclusively to the Lord, asking Him to listen. He states that from now on, he will direct his prayers solely to God and will not call upon any other deity, as he has done in the past.

Asterius of Amaseia

4th centuryChurch Father

If it is acknowledged that any creature can discern the sound of its young within a vast and diverse multitude, that a mother can identify the call of her calf amid a chorus of a thousand mooing calves, and that a ewe can hear her lamb's bleat even among countless others, how much more acutely does God perceive the plea of a righteous individual amidst the noise of numerous sinners, recognizing it as the genuine cry of His beloved child?

Tichon of Zadonsk

18th centuryChurch Father

O Lord, listen to my words and heed my prayers. Attend to the sound of my supplication, my King and my God, for to You I will pray (Psalm 5:2-3). What can we glean from this psalm? First, we observe how David the faithful implored the Lord. Second, we should take inspiration from his example to reach out to our God in prayer. When we petition God, saying, “Hear my words, O Lord,” we must also heed and act upon what He communicates to us: “Take heed, O my people, to my law; incline your ear to the words of my mouth” (Psalm 77:1). If we desire for the Lord to listen to our prayers, we must be attentive to His directives and adhere to His commandments. Without this commitment, our prayers are ineffective.

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As it is written, “God does not listen to sinners; but whoever honors God and does His will, He listens to him” (John 9:31).

Let us also hear what the Psalmist expresses: “For Thou art a God that hath no favour with iniquity; the wicked shall not be found with Thee, neither shall the lawless abide before Thy eyes. Thou hast hated all them that commit iniquity; Thou wilt destroy all them that speak lies; the Lord abhors the man of blood and flattery” (Psalm 5:5). Moreover, when we declare, “O Lord, my King and my God!” we must, as our Lord, King, and God, submit to Him, obey His will, and serve faithfully. What servant fails to yield to their master, or what loyal subject disobeys their king? Only those who are wicked do so.

Thus, we recognize that for a person who has not genuinely turned to God, who is unrepentant and steeped in sin, merely reciting psalms or uttering prayers will bear no fruit. Beloved, let us wholeheartedly turn to God, following David's example of genuine repentance, so that we may sincerely sing or recite his sacred psalms and pray. “Let us cleanse ourselves from all filthiness of flesh and spirit, perfecting holiness in the fear of God” (2 Cor. 7:1). In prayer, we approach the holy and just God, standing before Him and engaging in dialogue with Him. What a profound undertaking this is! May we also be “holy, because He is holy” (1 Pet. 1:16), and may we practice righteousness, turning away from all forms of unrighteousness, as the apostle encourages: “Let everyone who confesses the name of the Lord depart from unrighteousness” (2 Tim. 2:19). I sincerely wish this for both myself and for you. May you find salvation.

Irenaeus (Klementjewsky)

18th centuryCommentator

There are three obstacles that can lead to a failure in communication between individuals. These include a request where the asker’s voice is not recognized, the request is not understood in its significance, or the request is overlooked due to distractions. Unlike humans, God listens to everything and comprehends all, always being attentive. Nevertheless, there are times when it may seem as if He does not listen, comprehend, or respond. A prayer may go unheard if the one praying is so lost in thought that they fail to grasp their own words, or if they approach prayer with such indifference that their supplications do not reach the heights. God may not understand the one making a request if the petitioner lacks clarity in what they seek, or if their requests are unbeneficial.

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Moreover, God may not listen when the individual praying is unworthy of being heard, when they pray without the humility, faith, and virtues essential for effective prayer, or when they are steeped in sin without a thought of repentance.

In contrast, the Holy Prophet, guided by the Holy Spirit, first petitions God to hear his prayers, then asks that they be accepted, and lastly seeks understanding of his requests. The plea, “O Lord, comprehend my name, hear the voice of my prayer,” reflects a profound earnestness rather than mere verbosity; it demonstrates a deep spiritual urgency and a commitment to sustained prayer. He additionally addresses God as "My King and my God," suggesting a desire for the divine favor that a good King bestows upon his subjects. This affirmation speaks to his recognition of humility, acknowledging that he is not merely a servant of God but a created being reliant on the Creator for all things, without whom he can accomplish nothing. Following this, he states, “I pray to Thee, O Lord,” indicating the fervent reason behind his desire to be heard, showcasing a passionate dedication to prayer, which is why he is so intent on being recognized by God.

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

The sovereign ruler is indeed Christ the Lord, chosen by the Holy Spirit and God the Father. However, prior to acknowledging the Son, the prophet emphasizes that it is through Him that one reaches the Father: as stated, "no one comes to the Father except through Me" (John 14:6). He does not imply to the two Persons, "Will you not approach the Father, except through Me" (Theodoret, Athanasius, Chrysostom).

Cross references

Passages read together with this verse.