The Church Fathers on this verse

Psalm 5:4Meaning & Commentary from the Church Fathers

For to thee will I pray: O Lord, in the morning thou shalt hear my voice.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

יְֽהוָ֗ה בֹּ֭קֶר תִּשְׁמַ֣ע קוֹלִ֑י בֹּ֥קֶר אֶֽעֱרָךְ־לְ֝ךָ֗ וַאֲצַפֶּֽה׃

Hebrew (Masoretic text)

The Church Fathers on this verse

12 Church Fathers comment on this verse · 15 commentaries

John Chrysostom

4th centuryChurch Father

"‘Early hear my voice.’ Can you perceive the earnestness and the contrition of the spirit? At the dawn of the day, the psalmist declares, I dedicate this effort to God. Let those who come to prayer after countless tasks take heed of this. Unlike her, who at daybreak offers the morning to the Lord, the faithful should recognize the urgency of giving thanks. ‘That it may be known,’ as the wise one articulates, ‘that thou shouldst warn the sun with thanksgiving to Thee, and turn to Thee in the east of the world’ (Prem. 16:28). In the presence of a king, one would never allow someone of lesser stature to worship before them; yet here, when the sun already bows before God, you remain in slumber, yielding priority to creation.

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You neglect to prompt all beings created for your sake, nor do you express gratitude to Him. Instead, you awaken, wash your face and hands, but leave your spirit unpurified. Do you not understand that just as the body is refreshed by water, so too is the soul renewed through prayer? Cleanse your soul before tending to your body. Many impurities from sin cling to it; let us purge them away through supplication. By guarding our words, we establish a solid base for the day ahead. ‘Early shall I stand before Thee’ (έπόψομαι). I will present myself to You, not by changing my location, but through my actions. One can draw near to God; nonetheless, the proximity to Him is determined by the individual, for God is omnipresent. And thou shalt see me - See v. 5."

Augustine of Hippo

5th centuryChurch Father

The day following the previous night raises a question regarding the psalmist's plea, “Hear” (Ps 5:2). It seems he desires to be acknowledged at this moment; however, in the subsequent verse, it states, “In the morning shalt thou hear my voice.” Additionally, he articulates, “I will pray to Thee” (Ps 5:3) rather than “I pray to Thee,” and then specifies, “In the morning shall I stand before Thee and see,” not “I stand before Thee and see.” This illustrates that the psalmist recognizes the challenges of this present age, acknowledging that amidst turmoil, clarity often evades him, yet he persists in his hope. He understands that his lack of vision stems from the night that sin has cast over him.

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When he declares, “In the morning you will hear,” it conveys that in the morning, it will be revealed to him that he is indeed heard. The night he references symbolizes enmity, malice, wickedness, falsehood, murder, deceit, and similar evils, all of which precede the dawn when God will be evident. Furthermore, he clarifies his assertion of appearing and being visible - “For thou art God, to whom iniquity is not acceptable” (Psalm 5:5).

What is the significance of ‘in the morning’? It signifies the moment when the darkness of this age has faded, when the anxieties of temptation are no more, and when the roaring lion who prowls in the night, seeking someone to devour, has been defeated (cf. 1 Pet. 5:8).

O Lord, in the morning You will hear my voice. What does it mean when he says, "Hear Thou"? It suggests a desire for immediate attention. However, he adds that in the morning, You will hear; indeed, he asserts, I will pray to You; rather, I am praying to You. More accurately, in the morning, I will stand before You and behold; indeed, I stand before You and behold. His previous prayer indicates a calling, yet amidst the darkness of this world's tempests, he recognizes that he does not perceive what he longs for, but he continues to hold on to hope, for “hope that is seen is not hope” (Rom. 8:24). He understands the reason for his lack of vision, as the night of his sins has not yet passed.

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Therefore, he declares, Because I will pray to You, Lord; acknowledging Your power, to whom I shall pray, in the morning You will hear my voice. He asserts that he is not one of those who can see while still enveloped in the night of sin; once the night of my delusion has ended and the darkness I have caused by my sins has lifted, then You will hear my voice.

Why does he say, Thou shalt listen instead of Thou shalt hear? Could it be that after the Church has cried out, “Hear, Thou,” without receiving a response, she realizes that certain conditions must be fulfilled before she is heard? Or perhaps she has been acknowledged above but does not yet know it, not seeing the One through whom she has been heard; and what she declares, “Thou shalt hear in the morning,” might imply her realization that she shall know in the morning that her prayers have been heard? Thus arises the expression, Arise, O Lord, meaning, lift me up. This invokes the resurrection of Christ; nevertheless, the scriptural passage, “The Lord your God is testing you to see whether ye love Him” (Deuteronomy 13:3), can only be understood in the context of Him revealing to you the growth you have made in His love. In the morning I will be near You and behold (Psalms 5:3). Why does he mention standing instead of lying down? Lying down signifies a resting in the earthly, pursuing happiness in worldly pleasures. He affirms, I will stand and look. Therefore, we must not cling to earthly pursuits if we wish to see God, who is perceived by the pure of heart.

Athanasius the Great

4th centuryChurch Father

In the early hours, I will stand before You. It is a wonderful act of devotion to approach God straight from one's slumber and to greet the dawn with gratitude. For in this manner, He proclaims, will I witness Your sacred and divine wonders, prepared by You for those who cherish You.

Jerome of Stridon

4th centuryChurch Father

Once the shadows have faded from my soul and I am enlightened by the brilliance of the Light of Truth, I will be able to hear you, and I shall serve you.

The straightforward meaning is this: I will rise early to pray to You. That's the essence of it. What follows? Will He respond to us in the morning and not at night? Will God disregard us at midnight? However, consider what the psalmist conveyed, ‘As long as I dwell in the shadows of error, You will not hear me. When the Sun of righteousness shines within my heart, then You will answer me.’ ‘In the morning thou shalt hear my voice.’ It does not specify, ‘at the third hour,’ it does not say, ‘at the sixth hour,’ nor ‘in the afternoon,’ but notice the psalmist’s words, ‘In the morning, as the darkness starts to fade, You shall hear it. Immediately at the onset of good deeds, You shall respond; You shall not wait until the conclusion.’ For my part, I seek, while Yours is to accomplish.

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‘In the morning I will come before You and behold.’ Observe the sequence. In the morning: not in the evening, not amidst darkness, but in the morning. ‘In the morning I will present myself to You’: I will rise resolutely and emulate Moses. ‘In the morning I will stand before You’: I will stand before You alone. When dawn breaks and I stand before You, I will be honored to behold You. ‘And I will see.’ The meaning is clear, ‘I will see You.’ Many misunderstand this and claim, ‘Thou shalt see me,’ but this is an error; it is correctly stated, ‘I shall see,’ as we have noted. Enlightened by the light of virtue in my soul, when I stand before You - I shall neither sit nor lie down before You, but I shall stand. And You will set my feet upon the rock, then through these steps I shall honor You and behold You.

Theodoret of Cyrus

5th centuryChurch Father

"O Lord, may Your words be spoken through me, and may My calling be understood." "O my King and my God, amplify the voice of my prayers." The Church of God, along with every individual who seeks a righteous life, faces numerous challenges but finds refuge from the tempest by persistently calling upon Divine assistance. The prophetic message guides us in this endeavor, instructing us how to continually seek and implore God, the Sovereign of all.

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He teaches us this truth, saying, "O Lord, may Your words be spoken through me, may my calling be understood, hear the voice of my supplication." The term "calling" should not be interpreted as mere calling, and "ears" should not be taken literally; it is customary in sacred Scripture to describe the Almighty in relatable human terms, such as sight for eyes, hearing for ears, and so forth. The Prophet highlights the urgency of prayer as well as the intensity of fervent supplication. The word "compel" signifies, "May my prayers be received in Your presence, hear my cries favorably, and accept my pleas; for I acknowledge that You are God and King." "I petition You, O Lord. In the morning, hear my voice; I will appear before You, and You will notice me." With the firm belief that You will welcome my requests, as dawn breaks and I rise from sleep, I stand before You as I would before a King, presenting my appeal. Not everyone holds the privilege to declare to the Creator of all that "I will stand before You, and You will regard me," but only those like the great prophet Elijah, through his righteous life, who boldly exclaim, "As the Lord lives, I stand before Him this day" (3 Kings 17:1).

Euthymios Zigabenos

11th centuryCommentator

Listen to my cry in the morning; I will present myself before You at dawn, and You will behold me then, signifying the Church, when the Sun of Righteousness, Christ, arises for humanity. Hear me, for at that time I shall be a gathering of both Gentiles and Jews, calling upon You for assistance. Moreover, due to my closeness to You and my righteous way of life, I will approach You, and You will recognize me as I continue to draw near. As it is written, ‘the eyes of the Lord are upon the righteous’ (Psalm 33:16). In certain versions of the Psalms, the phrase shifts from ‘thou shalt see’ to ‘I shall see,’ indicating my visibility or presence. When interpreting this concerning David historically, ‘zautra’ clearly refers to the early morning.

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It is as if David is declaring, ‘Before I embark on any task at daybreak, I will seek Your aid, O God,’ a practice we follow as soon as we rise from our nighttime rest. However, this does not imply that prayer is limited to just the morning. ‘I will bless,’ the prophet states, ‘the Lord at all times’ (Psalm 33:2).

Beda Venerabilis

7th centuryChurch Father

The authentic illumination After the darkness of this present era has faded, the dawn of the coming age will radiate. We will no longer rely on the light of written texts when the true light of the world emerges to illuminate our path.

Didymus the Blind

4th centuryTeacher of the Church

The Radiance of Truth dawns at the start of the day, filling hearts with joy and reverence for the One who brought forth light. In the morning, he calls out, hear my voice: to whom else can I express gratitude for such immense blessings, except to you, O Lord, who illuminated my path and inspired profound reflection within me?

Eusebius of Caesarea

4th centuryTeacher of the Church

In the morning, I will rise and seek Your presence. This serves as a lesson for the heir to dedicate the start of the day to the adoration of God, an act she would not fulfill if her sleeping place were not in order.

Irenaeus (Klementjewsky)

18th centuryCommentator

For this purpose, I will come to You in prayer each morning, prior to undertaking any other tasks or speaking with my community. I will urgently seek You, Lord; hear my voice and regard me with compassion in Your holy place, approaching You with reverence as I stand in Your presence. Instead of the term "Behold," the Hebrew text uses a word that conveys the Prophet’s intention to engage in profound reflection during this quiet morning time, before allowing his mind to be distracted by earthly matters. His focus in this contemplation will be on the most exalted attributes of God, particularly His holiness and justice.

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

Praying in the early morning is beneficial as it allows us to reflect on the Resurrection of Christ, which took place at dawn. In the morning, I shall present myself before You; it is a time to rise from the night of sin towards the daylight of repentance, until the shadows of death are dispelled, for the Lord looks favorably upon those who turn back to Him. The cry of Adam and his offspring long anticipated Christ's resurrection and liberation from the abyss. The grave was released of its captives, and the sons beheld the brilliance of the Father's glory and His salvation.

Sergius Ternowski

19th centuryCommentator

You will soon respond to my supplication: I will call out to You in the early hours of the morning, and You will notice me. Look here, for this expression carries significant weight; the notion that God observes those who seek Him is redundant and unrelated. It is redundant because it is widely acknowledged that God sees everything, including both the faithful and the unfaithful. It is irrelevant as God’s all-knowing nature brings comfort to those who beseech Him. When I say behold me, it signifies that You will regard me with favor, You will not disregard my prayer, but will immediately instill hope in my heart that You will answer my plea.

Cross references

Passages read together with this verse.