The Church Fathers on this verse

Psalm 50 (49):19Meaning & Commentary from the Church Fathers

Thy mouth hath abounded with evil, and thy tongue framed deceits.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

פִּ֭יךָ שָׁלַ֣חְתָּ בְרָעָ֑ה וּ֝לְשׁוֹנְךָ֗ תַּצְמִ֥יד מִרְמָֽה׃

Hebrew (Masoretic text)

The Church Fathers on this verse

8 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

What sort of humanity fails to intervene on behalf of one who is about to plunge into destruction, who condones sinful desire, and overlooks someone consuming a deadly poison? Yet, such a statement cannot be made lightly. If this neglect truly stems from a genuine sense of humanity, rather than drowsiness, indifference, or laziness, then why do you turn away from the guilty and instead malign a brother who bears no fault? Why do you speak ill of one who has committed no offense and has not sinned? Consider how far your vice extends in both directions. You stand idly by as the one engulfed in lust continues on his path, offering no counsel; yet you cause harm to the one who is innocent.

Augustine of Hippo

5th centuryChurch Father

Brethren, consider the malice and deceit of certain individuals who, despite recognizing the wickedness in what they hear, choose to flatter rather than confront. They remain silent and complicit, not only failing to say, "You have done wrong," but instead commending, "You have done well," all while fully aware of the evil. Their words overflow with malice, their speech is laced with cunning. Deception embodies a form of shrewdness in language, where one declares one sentiment while harboring another.

Read more (182 words)

It is not merely that "your tongue has deceived" or that there is wickedness; rather, it highlights the pleasure derived from the malevolence itself, as indicated by the term "embraced." You engage in the wrongdoing and take delight in it, offering praise openly while secretly reveling in it. You are quick to bring down someone who unwittingly reveals his flaws and is unaware of their nature; you, who recognize the flaws, do not urge him to slow down. If you witnessed him stumbling carelessly in darkness towards a well, would you not be viewed as an adversary to his life for keeping quiet? If he were to fall into the well, it would be his body that perishes, not his soul. Yet, he plummets into his vices, laying bare his transgressions before you: you acknowledge their wickedness while you openly praise him and chuckle to yourself. Oh, how one would long for him to turn at last to the Lord, whom you mock and refuse to correct, to declare: "Let those who say to me, ‘Goodness, goodness, goodness!’ be put to shame!"

Theodoret of Cyrus

5th centuryChurch Father

The offenses against the law are numerous and diverse, yet you persist in committing them. As stated by the Apostle, "saying, 'You shall not commit adultery, you shall commit adultery'" (Rom. 2:22), you become a partner in the wrongdoing of others who venture to engage in such acts. By silencing the truth, you fill your mouth with deception and falsehood; your tongue is adorned with pretense. Consequently, you disregard familial bonds, trample upon the natural order, undermine your brethren in secrecy, and continuously slander through your words while plotting evil through your actions. In revealing their wickedness, He demonstrates His patience and also warns of the consequences He will impose.

Euthymios Zigabenos

11th centuryCommentator

Your speech has increased in evil, or in other terms, you have abundantly filled your mouth with falsehoods. Your tongue has crafted deceitful praises. The significance of these words is clear.

Clement of Rome

1st centuryChurch Father

The Path to Salvation

Let us strive to be among those who place their trust in Him, in order to receive the gifts that have been promised. How can we achieve this, dear friends? By anchoring our faith in God, seeking what is pleasing and acceptable in His sight, aligning our actions with His divine will, and walking in the path of truth. We must turn away from all forms of unrighteousness, including greed, conflict, malice, deceit, backbiting, wickedness, arrogance, vanity, and a lack of hospitality. Such behaviors are detestable to God, not only in those who engage in them but also in those who endorse them. As the Scripture reminds us: But God said to the sinner, “Why do you recite My statutes and mention My covenant with your mouth?

Read more (121 words)

For you have despised instruction and have turned your back on My words. When you saw a thief, you joined him, and you became a partner with an adulterer. Your mouth has been filled with evil, and your tongue has woven deceit. You sat and slandered your brother, and you laid a trap for your mother's son. You have done this, and I have been silent; you have thought that I would be like you. I will rebuke you and confront you directly. Understand this, then, you who forget God, or else He will not be pleased, and no one will rescue you. A sacrifice of praise will glorify Me, and this is how I will reveal My salvation to him.

Tichon of Zadonsk

18th centuryChurch Father

The individual called before the tribunal faces judgment from those who preside there; he is admonished by witnesses and reproved by the judges, who lay bare his transgressions, stating, “You have committed this act and violated that command, and so forth.” Likewise, the unfortunate sinner, unwashed from his wrongdoings through genuine repentance, will stand before this Divine Court, where he will be held accountable by God, who will unveil his sins. From the Just Judge, he shall hear the scathing words: "Thou hast despised divine instruction and rejected My commands. When you beheld a thief, you joined him; with adulterers, you shared in their deeds. Your mouth has multiplied slander, and your tongue wove deceit… You have caused your brother to stumble" (Psalm 49:17-20).

Read more (446 words)

Furthermore, recall the words, "I was hungry, and you did not give Me anything to eat; I was thirsty, and you did not give Me drink; I was a stranger, and you did not welcome Me; I was naked, and you did not clothe Me; I was sick and in prison, and you did not visit Me" (Matthew 25:42-43). Thus, the proclamation from Scripture will come to fruition, "I will confront you with your sins, bringing them to light" (Psalm 49:21).

The one who finds himself rebuked during judgment will experience profound shame and fright. In the same manner, sinners will be inundated with shame, dread, and terror when facing this judgment. They will be rebuked directly by God, whom they neglected to revere, and they will face condemnation on account of their ingratitude before all creation. A lawbreaker condemned in a court of law is cast out from the community of good citizens, regarded as a villain rather than a son of the homeland. In parallel, those Christians who err and fail to repent will be excluded from the assembly of faithful believers at judgment, separated like goats from the sheep, deemed unfaithful and false in their Christianity.

A criminal sentenced to death or punishment according to the law faces the reality of his judgment. Similarly, at that final reckoning, sinners will meet with eternal condemnation: "Depart from Me, ye cursed, into everlasting fire prepared for the devil and his angels" (Matthew 25:41). A condemned perpetrator must leave his family and friends, mourning as he heads towards inevitable execution. Likewise, the sinners, having received their eternal sentence, will be severed from God, from His holy angels, and from the elect, facing eternal separation and descending into inconsolable weeping, trembling, fear, and limitless despair, enduring perpetual torment. "And these shall go into everlasting punishment" (Matthew 25:46).

Oh, wayward sinner! Repent and strive to cleanse your heart with contrition and tears, to avoid the suffering that awaits. Have mercy, O Lord, upon Your creation! "Have mercy on me, O God, according to Your great compassion; blot out my transgressions. Hide Your face from my sins and cleanse me from all my iniquities" (Psalm 50:3, 11). "But if You, O Lord, should observe iniquities, O Lord, who could stand?" (Psalm 129:3). Turn away from my sins, O Lord, and turn Your gaze to Christ, my Savior, Jesus Christ, Your only begotten Son, who bore the cross for me, an unworthy and destitute sinner, offering Himself as a sacrifice pleasing to You, my heavenly Father. Through His grace and humanity, pour forth Your mercy on me, wash away all my sins with His blood, shed for my redemption. Amen.

Irenaeus (Klementjewsky)

18th centuryCommentator

In this passage, the sins associated with speech are highlighted, indicating that the words of the ungodly emanate a foul odor, much like that from a polluted source. The original Hebrew emphasizes this idea more forcefully, portraying it as if the sinner has unleashed their uncontrolled tongue to utter malignity against others. The subsequent phrase, "And thy tongue hath woven flatteries," conveys that the deceiver consistently communicates with the aim of misleading others, employing either pretense or falsehood in their declarations.

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

This psalm was inspired by the Holy Spirit through David and entrusted to Asaph, the leader of his choirs, to be sung. The prophet prophesies the second advent of Christ, describing it as awe-inspiring and overwhelming. A river of fire flows forth from His presence, a vision similarly reflected in Daniel's revelations — His throne is like a fiery flame, and His wheels resemble burning fire (Dan. 7:9-10). The prophet highlights the profound shame that will compel both celestial and terrestrial beings to gather in great numbers to denounce both overt and hidden iniquity.

Cross references

Passages read together with this verse.