The Church Fathers on this verse

Psalm 56 (55):1Meaning & Commentary from the Church Fathers

Unto the end, for a people that is removed at a distance from the sanctuary: for David, for an inscription of a title (or pillar) when the Philistines held him in Geth.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

לַמְנַצֵּ֤חַ ׀ עַל־י֬וֹנַת אֵ֣לֶם רְ֭חֹקִים לְדָוִ֣ד מִכְתָּ֑ם בֶּֽאֱחֹ֨ז אֹת֖וֹ פְלִשְׁתִּ֣ים בְּגַֽת׃

Hebrew (Masoretic text)

The Church Fathers on this verse

6 Church Fathers comment on this verse

Athanasius the Great

4th centuryChurch Father

When David fled from Saul, he was accompanied by six hundred men, and upon his arrival at Geth, the foreigners welcomed him with great respect, having provided him a place to stay in Sikelag (1 Sam. 27:2-6). This psalm can also be seen as a reflection of the Church, which, while once enslaved to idolatry and demonic forces, was separated from the saints. However, it was redeemed from spiritual adversaries by Him who came in the flesh from the lineage of David, who battled on our behalf and inscribed our victory as if on a pillar. Following this, the Gentiles, who came to believe in Him, also honored Him.

Theodoret of Cyrus

5th centuryChurch Father

The title indicates that the meaning of the psalm has a dual application, relating both to David himself and to those who were taken captive, forced to live in a foreign land; their sufferings are akin. The captives served the Babylonians, who were an alien nation, while David, in his flight from Saul, resided among foreigners. It is important to note that David visited Gath on two occasions: the first time, he was welcomed as an adversary but then found himself in peril; under the guise of being disloyal, he was allowed to escape. On his second visit, having earned the trust of the people of Gath, he remained with them in peace. This psalm was composed by David during his initial time of peril in Gath.

Euthymios Zigabenos

11th centuryCommentator

Ultimately, the people who were expelled from the sacred places gathered together, with David’s image portrayed in a pillar. Those who were foreigners were also restrained in Geth. Just as the psalms labeled "of the mind" are arranged consecutively, so too are those designated "in the pillar-presbyter." The first of these is the psalm in question. According to Theodoret, the people referred to in it are identified by David as the people of Judah, who, during their Babylonian exile, were considered to be removed from the sanctuary, which signifies the temple in Jerusalem. The inscription "to the end" indicates that the prophetic messages within regarding the people of Judah were nearing their culmination.

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The term "people" signifies all those temporarily separated from the holy ones due to their bondage to sin. The wording "of the people" is used instead of "on behalf of the people." Following this is an additional inscription: To David in the pillar-writing and other details, giving the psalm a dual focus.

Previously, regarding Psalm 83, it was mentioned that David, in evading Saul, traveled to the land of Gath to King Achish. Recognized by Achish’s men, he feigned madness out of fear. Due to his act of foolishness, the king set him free, and he was divinely salvaged from peril, as recounted in the first book of Kings, chapter 12. David then composed this psalm, which resonates not only with his personal tribulations at that time but also with the future struggles faced by the people of Judah. Acknowledging God’s grace, which granted him salvation, David inscribed this psalm as a lasting homage, akin to how some engrave words on stone or brass for eternal remembrance.

Gregory of Nyssa opines that this psalm can be recited on behalf of the church, which historically was distanced from the saints during its idolatrous practices and servitude to demons. Yet, it has now been liberated from spiritual adversaries through Him who is born of the lineage of David in the flesh, Christ. He fought on our behalf and inscribed our victory as if on a pillar. At that time, believers among the Gentiles also honored Him. Christ emerged from the borders of Judah, forming a community with the Gentiles, much like David in Ziklag, and uniting in a sacred marriage, having received into His throne one daughter from Israel and another from among the Gentiles—representing the church composed of both Jews and Gentiles.

This psalm additionally addresses the Jews in relation to Christ. Eusebius notes that David visited Achish, king of Gath, on two occasions: the first, when he pretended to be mad to escape danger, and the second, when Achish welcomed him and granted him the settlement of Ziklag, where he lived for four months with 600 men and their families, as documented in 1 Samuel, chapter 27. Thus, it appears that this psalm is articulated by David not during his initial visit to Achish when he feigned insanity, leading to the writing of Psalm 33, but during his subsequent visit when the foreigners provided him a place to remain in his homeland, as previously noted by Eusebius.

Irenaeus (Klementjewsky)

18th centuryCommentator

Ultimately, when considering the separation of individuals from the holy ones, the Psalm is directed toward David, as noted in the Scriptures. This introduction reflects both the theme of the psalm and its divine origin, as illustrated in the first book of Kings, chapter 24. Here, we learn that David, on the run from Saul who intended to take his life, sought refuge with Achish, the king of Gath. However, the Philistines mistook him for an adversary and imprisoned him. To escape from their grasp, David pretended to be insane, and ultimately he fled to a cave, where he discovered around four hundred men who were similarly downtrodden outcasts.

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This narrative reveals that those separated from the holy ones are represented by these four hundred exiled individuals, who, unable to enter the Lord's temple, roamed alongside David in hiding. The uniqueness and profound nature of the psalm is underscored by the phrase: To David in the pillar, signifying the inscription intended for lasting remembrance.

Ireneus (Orda)

19th centuryCommentator

The Hebrew title translates to “Of the silent dove in the distance; David's enigmatic psalm during the time the Philistines took him at Gath.” The silent dove refers to the vulnerable David, isolated from his people and the sanctuary, surrounded by the Philistines. The Septuagint's interpretation of ‘dove’ likely alludes to the exiled people in Babylon (see 73:19, Hosea 7:11, etc.); thus, they rendered it as ‘of the people,’ suggesting the inhabitants removed from God's presence, symbolizing separation from the sanctuary and the faithful—where the Lord resided. For context on “the pillar-writing,” refer to Psalm 15. The term “foreigners” pertains to the Philistines. This psalm alludes to the plight of David illustrated in 1 Samuel 21:11-16.

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In his flight from Saul, David sought refuge among the Philistines, who soon recognized him as the conqueror of Goliath. Consequently, he was once again at the brink of death, narrowly avoiding peril through clever means. David could express the sentiments of this psalm after being apprehended by the Gittites, even before he was delivered to Achish. The psalm addresses not only the adversarial Philistines but also Saul and his followers, who had placed him in genuine jeopardy.

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

This psalm is to be sung in honor of Christ, the fulfillment of the law, and to celebrate His divine glory. It is intended for those who have been exiled from Saul and David or held captive in Babylon, and for any who feel distant from the sanctity of Jerusalem, as well as for those in this worldly existence who are separated from the heavenly Jerusalem. The significance of this psalm, inspired by the Holy Spirit and given to David, merits inscription on a pillar or in the heart for perpetual remembrance, a testament to God's boundless mercy towards humanity, also reflecting the inscription of the title on the Pillar of the Cross. This serves as a reminder of those estranged from God due to their transgressions against His sacred commandments. The essence of this psalm should be etched in memory, honoring the profound humanity of God. Throughout the day of Christ's Passion, the multitude of Jews relentlessly confronted Him.

Cross references

Passages read together with this verse.