The Church Fathers on this verse

Psalm 31 (30):9Meaning & Commentary from the Church Fathers

And thou hast not shut me up in the hands of the enemy: thou hast set my feet in a spacious place.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

וְלֹ֣א הִ֭סְגַּרְתַּנִי בְּיַד־אוֹיֵ֑ב הֶֽעֱמַ֖דְתָּ בַמֶּרְחָ֣ב רַגְלָֽי׃

Hebrew (Masoretic text)

The Church Fathers on this verse

6 Church Fathers comment on this verse

Augustine of Hippo

5th centuryChurch Father

You have not confined me within the bounds of the resurrection, preventing me from experiencing liberation, nor allowing the adversary to tempt me with the desires of this world and instill fear of death in me. Because I am aware of my Lord's resurrection and the promise of my own resurrection, my love expands in the realm of freedom, having been delivered from the limitations of fear.

Athanasius the Great

4th centuryChurch Father

You have confined me within the grasp of my adversaries, meaning You have not abandoned me to my foes. You have positioned my feet in a place of vastness. You have liberated me from grief and bestowed upon me peace and abundance.

Theodoret of Cyrus

5th centuryChurch Father

I will take joy and find delight in Your mercy. You have regarded my lowliness and rescued my soul from distress. You have placed me in the grasp of my adversaries yet restored my stability. Constantly holding these truths in my heart, I was not misled; though I have often encountered traps laid by my foes, and found myself ensnared in their extensive nets, I managed to evade those who sought to ensnare me. This sentiment is echoed by the Prophet when he declares, “Carry me shut up in the hands of the enemy.” Moreover, scripture recounts that David, besieged by Saul on numerous occasions and even confined in a cave, was able to elude his grasp; on another occasion, he escaped from the Philistines by feigning madness.

Euthymios Zigabenos

11th centuryCommentator

And you will not confine me within the grasp of my adversaries. Through these words, David foreshadows his deliverance, articulating it in the past tense, a hallmark of prophecy that speaks of future events as if they have already occurred. Alternatively, he may be reflecting on the divine assistance he has experienced previously, recalling how he was rescued from dire situations—specifically, from trials and constraints—indicating his liberation from the grip of his foes. In discussing the soul, he conveys the entirety of his being, for a person is often referred to by the term "soul," as illustrated in Leviticus: every soul (meaning every individual) that consumes the lifeblood of animals or any creature that has died due to injury (Lev. 17:14).

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At times, he refers to an individual body, as seen in the declaration: to You all flesh (every person) shall come (Psalms 64:3). At one point, according to Theodoret, David was rescued from Saul’s pursuit while confined in a cave; on another occasion, he escaped from the requirements of the Philistines while feigning madness, as narrated in 1 Samuel. "You, O Lord, have placed me in a place of spaciousness," he declares, signifying a newfound liberty following the constriction he experienced amid the encirclement of his enemies.

Irenaeus (Klementjewsky)

18th centuryCommentator

He reflects on the past blessings bestowed by God to express his thankfulness and to inspire Him to grant similar mercies. He declares, "I will rejoice, and I will rejoice in Thy mercy." For he has a sign of divine mercy—his liberation from Saul's persecution. "Thou hast regarded my humility and redeemed my soul from life's pressing needs," meaning He has rescued him from grave dangers that he could not evade on his own. The following verse reiterates this sentiment, stating, "thou hast shut me up in the hands of the enemy." This indicates that God did not allow Saul, who aimed to take his life, to fulfill his intentions; instead, He guided his steps. In other words, God facilitated his journey, making him feel as though he was placed in an open, unrestricted space.

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

Humanity was ensnared by demonic forces, specifically in the bondage of idolatrous sin, but through His incarnation, Christ the Lord liberated us from sin and the influence of demonic practices. The apostles of Christ are symbolically referred to as His nostrils, as they were commissioned to proclaim the Holy Gospel across the expanse of creation. Christ’s feet were positioned at a significant distance from Jerusalem, on the mount of Golgotha, where He was crucified in the sight of the entire world. The feet of the Lord extend over all the earth, for it is written, “Heaven is My throne, and the earth is the footstool of My feet” (Acts 7:49).

Cross references

Passages read together with this verse.