The Church Fathers on this verse

Psalm 58 (57):8Meaning & Commentary from the Church Fathers

They shall come to nothing, like water running down; he hath bent his bow till they be weakened.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

יִמָּאֲס֣וּ כְמוֹ־מַ֭יִם יִתְהַלְּכוּ־לָ֑מוֹ יִדְרֹ֥ךְ חצו חִ֝צָּ֗יו כְּמ֣וֹ יִתְמֹלָֽלוּ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

8 Church Fathers comment on this verse

Augustine of Hippo

5th centuryChurch Father

Do not be afraid, beloved ones, for certain currents, referred to as torrents, may swell with winter’s rains. Do not be alarmed; a brief moment will pass, and the waters will recede; they may create a sound for a time, but they will soon diminish, as they lack endurance. Numerous heresies have now faded into obscurity; they carved their paths as long as they could, but have now dried up, and little remains in memory of them. They will be looked down upon, like flowing waters that evaporate. This is true not only for them; the entire era has been restless for some time, seeking those it can ensnare. Let not the deceit of ungodly individuals, nor the arrogance of proud men echoing against the cliffs of their own pride, intimidate you.

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These are fleeting like winter waters; they cannot sustain their course indefinitely. They must eventually reach their appointed end. Nevertheless, from this stream of peace, the Lord took His refreshment. For He endured suffering, embracing the very stream from which He drank, but He did not tread the path of the wicked. What does Scripture declare about Him? He would drink from the stream along His journey, thus He lifted His head; this is why He was exalted—because He died; and because He suffered, He rose again.

Athanasius the Great

4th centuryChurch Father

They will be humiliated, flowing away like water. They will be scorned, as if they were spilled water, completely devoid of value. He will draw His bow until they grow weary. The bow signifies the judgment that will be rendered at the Divine tribunal. The phrase ‘till then’ indicates that they shall indeed become weary.

Theodoret of Cyrus

5th centuryChurch Father

They will be brought low like running water, meaning they will be seen as worthless, akin to spilled water. He will pull back His bow until they are exhausted. The Lord will continue to afflict them with discipline until their strength is shattered.

Euthymios Zigabenos

11th centuryCommentator

They will be brought low like water that flows upon the earth. My adversaries, as He declares, will be rendered insignificant and vanish—not like water confined within pipes or like spring water that remains stationary, but like water that moves haphazardly across the surface, ultimately drying up and being lost. He will draw His bow until they are spent.

Tichon of Zadonsk

18th centuryChurch Father

Water flows ceaselessly, much like our lives and the experiences we encounter. Just as the river continuously carries away items such as wood and debris, our lives, along with their successes and hardships, surge forward. O Christian! This illustrates how life unfolds, where, once, I did not exist, and now here I am among creation. 'Thy hands made me and created me, O Lord' (Psalm 118:73). I was an infant, and that phase is now gone; I transitioned from boyhood to youth, and those stages have also slipped away. My days of strength and vigor have passed, and now I bear the signs of age. But even old age must fade, as I approach my inevitable end, following the path trodden by all humankind. My birth heralded my mortality; I die to truly live.

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'Remember me, O Lord, in Thy kingdom' (Luke 23:42). What I experience is common to every individual. I have known health and sickness, favor and disfavor—each moment flows past in time. I once held honors that have since faded; the accolades of people I once enjoyed are now but memories. I’ve savored joy and sorrow, and as days proceed, the feelings of gladness and grief flow with them. I have been praised and scorned; those who honored me have also denigrated me. This cycle of virtue and vice is inevitable; such is the nature of our existence.

Life is transient, presenting a series of ebbs and flows. From birth to the grave, we are shaped by both joy and sorrow. Like a ship navigating the vast ocean, we rise and fall, often in tears. I have dwelled in comfort and misery, feasting in plenty and enduring scarcity; those days are behind me. I have reveled in sweet melodies that have since faded away. I wore fine garments, stepped into chariots, and was surrounded by servants. Those times have passed, and friendships that once flourished have turned to enmity. My experiences reflect those of everyone; the joyful days are but shadows of what once was, and hardships, too, have waned. All things that come to pass are ultimately fleeting, just as time marches on.

Like the shifting weather, which alternates between sun and storm, so too does human experience fluctuate between favor and adversity. Yet, just as hours dissolve, so too does the nature of our joy and sorrow. Consider, believer, that like the flowing water and the debris it carries, our lives and fortunes are equally transient. As we acknowledge our past days—filled with joys and trials—so too will each new moment slip into memory. Just as we remember past events as if dreaming, so will we view our future, recalling our moments as fleeting memories.

However, in contrast to life in this world, the life to come beckons ever-joyfully, assured by God’s Word. In that eternal day, existence will be everlasting, without infirmity or decay. Our bodies will be transformed into glorious, incorruptible forms. 'He that is sown in corruption shall rise in incorruption; he that is sown in humiliation shall rise in glory' (1 Cor. 15:42). There, glory, peace, and eternal joy await the faithful, who will see God face to face, finding comfort and rejoicing in His presence. 'With Him we suffer, that we may also be glorified together' (Rom. 8:17).

Conversely, those who remain condemned face perpetual anguish. Forever seeking escape from torment, they will experience a second death that is ceaseless and eternal. Thus, we glean wisdom: our earthly existence is but a vapor; everything within it is destined to change. Therefore, we must not anchor ourselves to temporal pleasures but strive earnestly for the eternal. 'Set your minds on things that are above, not on things that are on earth' (Colossians 3:2).

Let us not take pride in worldly wealth, fame, or acclaim, for such accolades are fleeting—here today, gone tomorrow—leaving us as the downtrodden. In times of hardship, do not lose heart; these too shall pass. Just as the dawn follows the night, joy emerges after sorrow. Endure slander and reproach with grace, knowing they too are temporary. God can turn their curses into blessings, as conveyed in the verse: 'They will curse, but You will bless' (Psalm 108:28).

The steadfast, who remain patient through trials and triumphs, will find enduring peace and comfort—a life in harmony with Christ, experiencing a taste of eternal joy in their earthly journey. Lord, grant me Your help! 'And they that trust in Thee shall rejoice; they shall be glad forever' (Psalm 5:12).

Irenaeus (Klementjewsky)

18th centuryCommentator

He presents a second metaphor illustrating that the strength of the unrighteous is fleeting and will soon vanish, leaving no remnants behind. This imagery is drawn by the Prophet from the springs of water, which can swell to resemble mighty rivers, yet after a brief period, they completely dry up, leaving behind not a single drop. To ensure we understand that the power of the mighty does not fade by mere chance or natural means, he adds: he will strain his bow until they are weary. This indicates that God will not relent in administering justice upon the wicked until they are utterly drained and meet their end. For when the bow strikes straight into the heart, will it grant significant life to a man?

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

The Prophet, guided by the Holy Spirit, in this psalm strongly admonishes his oppressors and all wicked individuals, particularly the disobedient Jews, who foolishly oppose the Lord Christ without any malevolence on His part. They frantically attempt to taint the incorruptible and to dismantle His divine majesty and honor, which endure eternally: King of Kings and Lord of Lords (Rev. 19:16). Such derision is appropriate for unjust judges and rulers, who, through their wrongful judgments and sinful actions, distort the truth and instigate a persecution akin to that faced by Christ from the Jews. Christ stands as the Just One, the avenger of sin and death. Those whose hands are stained with blood attempt to cleanse themselves, just as Pilate did when he symbolically washed his hands to absolve himself of responsibility for the blood of Christ.

Sergius Ternowski

19th centuryCommentator

God will shatter their teeth in their mouths. It is from this moment that solace for the righteous begins. The prophet declares that the Almighty will break the teeth of the ungodly, indicating their complete destruction, much like rushing water or wax that melts away. Through these three comparisons, the prophet seems to convey that the wicked will ultimately forsake their animosity, that pride will give way to humility, and that they will possess a heart softened like melted wax. Subsequently, the prophet addresses the wicked once more, warning them of their impending doom. He likens them to a thicket of thorns, a comparison whose meaning is clear.

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He articulates that just as thorns yield painful needles, so do you harbor malicious intentions in your hardened hearts, aiming to harm the righteous. However, the thorns will not have time to fully blossom; at the very onset of their existence, they will be consumed by the fire of divine wrath. In this way, you will not have the opportunity to enact your cruel schemes before the Lord unleashes His judgment. In a previous verse, the prophet also conveyed this notion: fire descended upon them, and they witnessed not the sun.

Cross references

Passages read together with this verse.