The Church Fathers on this verse

Psalm 59 (58):13Meaning & Commentary from the Church Fathers

For the sin of their mouth, and the word of their lips: and let them be taken in their pride. And for their cursing and lying they shall be talked of,

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

חַטַּאת־פִּ֗ימוֹ דְּֽבַר־שְׂפָ֫תֵ֥ימוֹ וְיִלָּכְד֥וּ בִגְאוֹנָ֑ם וּמֵאָלָ֖ה וּמִכַּ֣חַשׁ יְסַפֵּֽרוּ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

7 Church Fathers comment on this verse

Augustine of Hippo

5th centuryChurch Father

These are challenging statements, and I worry they might not be fully understood. For indeed, the enemies referenced here are the Jews; they observe the law of God, which is why it was advised, "Kill them not, lest they should ever forget thy law: in order that the nation of the Jews may remain, and by its preservation the number of Christians may increase." They persist in all nations as Jews, and they have not completely lost their identity despite being under Roman authority; they continue to uphold their laws, which are God's laws. But what has happened to them? They pay tithes of mint and cumin while neglecting the more significant aspects of the law—justice, mercy, and faithfulness—demonstrating their hypocrisy as they strain out a gnat but swallow a camel (Matthew 23:23-24).

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This is the Lord's message to them. They faithfully observe the law and the prophets, yet they fail to recognize the prophetic light, who is Christ Jesus. They do not see Him now as He reigns in Heaven, nor did they recognize Him during His humble walk on earth, leading them to the grave act of shedding His blood—though it must be noted not all are guilty of this act. This is still relevant to your community to understand; for many turned to the Christ whom they had crucified, and through faith in Him, they received forgiveness even for that grievous sin, providing an example for others that one should not fall into despair over their transgressions.

“Crucify Him, crucify Him,” they called out—expressing their desire to erase, eliminate, and extinguish Christ. However, through His resurrection, the One they sought to erase brought an end to the wickedness of their words. With the knowledge that He whom they wished to destroy is alive, they are filled with dread, since the One who was despised on earth is now honored among all nations in Heaven; they are astonished, and their wicked speech is silenced. Their pride entrapped them; despite their futile efforts to overpower God, they achieved nothing. They might have crucified a man, thinking they had triumphed, yet they accomplished death rather than life.

What is the fate of those who converted? They learned that the one they executed had risen. They believed in His resurrection when they witnessed that, from the heights of Heaven, He sent the Holy Spirit to empower the believers, realizing that they had neither condemned anything nor accomplished anything in their actions. Their deeds amounted to nothing, leaving sin un erased. Their sins remained, capturing them in their arrogance, as they recognized themselves burdened by their guilt. Thus, they were called to confess their sins, turning to Him who offers forgiveness to sinners, enabling even those who caused His death to live again. They grappled with their pride.

The conclusion of curses and falsehoods will be made whole, but it will not be fulfilled. This is often misunderstood, linking to the idea that when caught in their pride, the fullness of cursing and deceit will be evident. What does completeness entail? It means perfection: to be brought to completion equates to achieving fulfillment. Pride obstructs one’s path to perfection; nothing hinders this progress as pride does. Listen closely to what I say, and recognize a perilous evil that warrants caution. What might this evil be? The depths of pride harbor profound wickedness that the enemy must be held accountable for. It is he who is the foremost of all sinners, the instigator of sin; he bears no blame for adultery or theft but fell victim to pride.

In summary, while all vices manifest in immoral actions should be feared, pride in righteous actions is a far greater danger. Thus, it is unsurprising that the Apostle expresses humility, stating, “When I am weak, then I am strong” (2 Cor. 12:10). Recognizing his own vulnerability, he mentions the affliction brought upon him by the divine Physician to prevent exaltation from the abundance of revelations; he recounts beseeching the Lord three times for relief, who replied, “My grace is sufficient for you, for my power is made perfect in weakness” (2 Cor. 12:7-9). Observe the effects: the Apostle, a teacher to the Gentiles, became afflicted while proclaiming truth. Who among us would dare to claim otherwise without facing shame? If we assert that Paul did not endure, we place him on a pedestal and falsely accuse him of deceit. Yet, as he speaks truthfully, we must accept that an angel of Satan was given to him, preventing his possible pride from delusions of grandeur. We ought to be cautious of the serpent of pride.

What does it signify that in wrath the declaration of completion will occur? There exists a consuming anger and a consuming wrath. Divine retribution is referred to as wrath; at times God avenges in order to purify; at other times, He avenges to condemn. He chastens every son He embraces (Heb. 12:6). He condemns when He separates the wicked, saying, “Go into everlasting fire prepared for the devil and his angels” (Matt. 25:41). This signifies the wrath of annihilation rather than fulfillment. In the wrath of completeness, proclamations of consummation will be established; the apostles will declare that where sin abounds, grace abounds even more (Rom. 5:20), and humanity's weaknesses are meant to be mended through humility. Those who ponder this and acknowledge their sins will not be caught in pride.

Athanasius the Great

4th centuryChurch Father

Due to the transgressions of their speech, their arrogance, and their deceitful oaths, they shall face condemnation. Let their demise be widely recognized, as it is stated, because of the blasphemies they have uttered against You, fabricating falsehoods about Your magnificence. When he refers to 'the end,' it signifies not the total annihilation of the people, but rather the collapse of their splendor. This ‘splendor’—the ceremonial laws, the house of God, the prophets, the high priests, the educators of the law, the manifestation of angels—all met a sudden conclusion at the death of the Lord.

Theodoret of Cyrus

5th centuryChurch Father

The transgressions of their voices, the spoken words of their lips. This corresponds to what has been previously stated. The Prophet articulated, “These respond with their lips, while the sword rests in their mouths.” Once more, he charges them with the transgressions of their voices and the spoken words of their lips, instructing them through this that they face repercussions for the statements they unanimously declared, nullifying Pilate's just pronouncement.

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When Pilate intended to release Christ, declaring Him innocent, they shouted, “Take Him, take Him, crucify Him: His blood be upon us and upon our children.” Simmachus offered a clearer translation: instead of stating, “Cast me out by Thy power,” he expressed, “Cast them out by Thy power, bring them low, O Lord our Advocate, due to the transgressions of their voices, due to the words of their lips; essentially, make them wanderers, and lead them from the freedom of servitude, because of the transgressions of their voices, due to the words of their lips.” In the midst of chaos, He dismantled the bonds of evil unity through discord, providing a divine remedy against their harmful agreement—the diversification of tongues. Let them remain in their arrogance; for the actions they undertook shall lead to their punishment. By rejecting service to Christ, their Savior, and preferring the kingdom of Caesar, they will be handed over into servitude to Caesar. In the end, they will be exposed for their oaths and falsehoods. See v. 14.

Euthymios Zigabenos

11th centuryCommentator

The transgression of their speech is represented by their words. David revisits the statements made by those who wrongfully accused Christ, particularly the outcry against the Lord: "Let him be crucified!" He identifies this unjust declaration, along with all their other malicious words, as the sin of their speech. Theodoret observes that he points out the sin of the tongue, illustrating through their actions that they are afflicted with judgment for the outcry they made to overturn Pilate’s fair decision.

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Pilate wished to release Him, recognizing His innocence, yet they called for destruction, demanding crucifixion, proclaiming, "His blood be upon us and upon our children." David expresses a desire that the Jews be overtaken by the Romans, as they took pride in being children of Abraham and guardians of the ancient law. Through their cursing and deceit, they are destined to reveal their downfall. David labels the Jews' malicious speech against the Lord, evidenced in their assertions that He expelled demons "by Beelzebul, the prince of demons" (Luke 11:15), and their false accusations that He incited the people and opposed Caesar, claiming to be the King, as significant falsehoods (Luke 23:2). In truth, He had clearly stated, "Render to Caesar the things that are Caesar's, and to God the things that are God's" (Matt. 22:21). As a result of this malevolence and the falsehoods uttered against the Lord, they will become a topic of discourse among all nations, not for any noble action they might have taken, but for their own ruin and destruction, which David refers to as their end.

Irenaeus (Klementjewsky)

18th centuryCommentator

Some interpreters suggest that the accusative particle serves to connect these words with the preceding statement. Without a doubt, the Prophet explains the reason why his adversaries will be dispersed, roaming about aimlessly without peace. The abruptness of the phrase is fitting, as David remarks that a lengthy trial is unnecessary since their wrongdoing is clearly exposed through the evil of their speech. Their wickedness, he notes, is evident in their words; it is clear that they spew forth arrogance and cruelty. This understanding is reinforced by the subsequent statement: let them be in their arrogance.

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This phrase highlights the source of their transgression, illustrating that the enemies, filled with pride, shamelessly and defiantly scorned the righteous, not only reproaching them but also cursing them. For this reason, the prophecy of their downfall is pronounced, stating, ‘They shall be known in their death for swearing and lying, and shall not be,’ meaning they will be recognized as dishonorable individuals throughout their lives, until their demise. God will expose them to His judgment, serving as living witnesses of His wrath, so that they may stand as a warning, drawing the attention of even distant nations, for the Lord is Sovereign over Jacob and the ends of the earth. This clearly emphasizes God's dominion, showing that all should recognize His authority over His people. It would be utterly unjust and incongruous for chaos to reign where God has established His royal throne, and for His sanctuary to resemble a den of thieves.

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

David’s exile from Saul in his own household symbolizes the entombment of the immaculate flesh of Christ the Savior, which was freed from the grip of death. This event serves as a testament, not just inscribed in stone but also engraved in the hearts of the faithful, to the everlasting glory and honor of God. This psalm reflects the heartfelt prayer of Christ the Lord to God the Father during His sacrificial Passion. Christ, who was without sin, guided sinners toward the path of salvation. Trust in the Gospel, for at the Final Judgment, the words will be directed at the unrighteous: Depart from Me, accursed.

Sergius Ternowski

19th centuryCommentator

In the name of the Father, the Son, and the Holy Spirit. Amen. The prophet illustrates the destiny of those who oppose the Church and defy God. By neglecting their reliance on the Divine, they yield to arrogance and engage in open wickedness against the Lord, leading to their just judgment: "When they shall say, Peace and safety, then sudden destruction cometh upon them," declares the Holy Apostle (1 Thess. 5:3). Like a man in slumber easily entrapped by an assailant, or like a beast that hurries toward its prey and ensnares itself in a trap, so too are these wicked individuals seized by corruption, caught by the impending wrath as described by the Evangelist (Luke 21:35). This is reflected in the prophet’s words about being captured.

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Those ensnared by pride do not contemplate God's sovereignty. Their prideful actions are summarized by the prophet through two expressions: perjury and deceit. Here, perjury signifies not only making oaths against others but also the harmful actions that provoke curses against the unjust, thus exposing them to the condemnation of God's law. For instance, when a powerful individual exploits an orphan or deprives a poor person of their last possession or wrongfully accuses the innocent, they invite a human curse upon themselves, leading to a dreadful divine reckoning: "Depart from me, ye cursed, into everlasting fire" (Matthew 25:41). The prophet refers to Judas, the betrayer of Christ, as one who cherished an oath (Psalm 108:16). It is typical for the arrogant to resort to falsehoods to fulfill their ambitions. However, the term “lie” here implies more than mere deceit; it encompasses those who pervert the truth of God into a falsehood. The proud wicked deny God’s Providence through their actions, essentially rejecting His word as truth. As St. John the Evangelist states, "He that believeth not God hath made Him a liar" (1 John 5:10). Merely believing that their transgressions will go unpunished signifies a profound blasphemy, as asserting that God overlooks unrepentant sin counteracts His righteousness and, in effect, denies Him. Jerome indicated this in reference to the Jews who falsely accused and blasphemed against Christ. These individuals, who marked their lives with oaths and blasphemies, will ultimately be revealed. Their stories serve a purpose: the lives of the righteous are shared for our emulation, while the fates of the wicked are recorded to illustrate their downfall and highlight the grave repercussions of sin. Indeed, the Church continually teaches, echoing through generations, that some were hanged, others were ensnared, some were consumed by the earth, while others met their end in the waters or were rained upon by fire from heaven. Their identities may be unknown, but their demise has been forewarned for millennia and will be proclaimed until the end of time. This serves to shield us from similar transgressions, as stated by St. Jude the Apostle (Jude 1:7). The prophet continues, "In the wrath of the end, they shall not be." This indicates the prophet's righteous indignation towards the wicked. Perhaps he considered those who mocked believers by highlighting the prosperity of the ungodly, questioning, "Where are your threats? Where is the anger meant to instill fear in those who do not follow God’s Law?" Provoked by such insults to divine truth, the prophet responds with resolute zeal, "In wrath shall they end, and they shall not be!" This speaks to the final judgment of their evil deeds. He emphasizes not to be deceived by their apparent security in life; God's mercy has not yet reached its limit. The axe of divine justice, as Chrysostom noted, lies at the root of the tree, waiting for the sinner’s final opportunity for repentance. If there is no repentance, then God’s wrath will be unleashed upon them, punishing those He spared in life with a severe and desperate end (Philippians 3:19). At that moment, the pride of the wicked is brought low; God’s wrath eradicates them, and with a flick of divine judgment, they vanish, as the prophet affirms. He elaborates on this truth elsewhere: "I have seen the wicked in great power, and spreading himself like a green bay tree: yet he passed away, and lo, he was not: yea, I sought him, but he could not be found" (Psalm 36:35-36). The Lord does not govern us through threats or promises but is patient, desiring none to perish. Yet if you do not convert, He will ready His weapons and prepare His bow. Therefore, let us strive to please the Lord with godly fear born of love for Him. As love wanes, let us reinforce our commitment to virtuous living and avoid sinful paths through reverence for God’s wrath. This fear should not replace love; rather, it cleanses and preserves our hearts from sin (Psalm 36:5-6) and prepares us to embrace true Christian love. Amen. The sin of their mouths and their words lead to ruin; thus, they shall be humbled for their transgressions.

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Passages read together with this verse.